Luke 8:13New American Standard Bible (NASB ©1995) [2]
— “Those on the rocky [soil are] those who, when they hear, receive the word with joy; and these have no [firm] root; they believe for a while, and in time of temptation fall away.
King James Version (KJV 1769) [2]
— They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
English Revised Version (ERV 1885)
— And those on the rock [are] they which, when they have heard, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
American Standard Version (ASV 1901) [2]
— And those on the rock [are] they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
Webster's Revision of the KJB (WEB 1833)
— They on the rock [are they], who, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
Darby's Translation (DBY 1890)
— But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away.
Rotherham's Emphasized Bible (EBR 1902)
— And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe,—and, in a season of testing, draw back.
Young's Literal Translation (YLT 1898)
— 'And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.
Douay-Rheims Challoner Revision (DR 1750)
— Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away.
Geneva Bible (GNV 1560)
— But they that are on the stones, are they which when they haue heard, receiue ye word with ioy: but they haue no rootes: which for a while beleeue, but in the time of tentation goe away.
Original King James Bible (AV 1611) [2]
— They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
Lamsa Bible (1957)
— Those on the rock are those who when they have heard, receive the word with joy; and yet they have no root, but their belief is for a while, and in time of trial they stumble.
John Etheridge Peshitta-Aramaic NT (1849)
— But those who fell upon the rock are those who, when they hear, with joy receive the word; yet root they have not, but for a time is their faith, and in the time of temptation they are offended.
James Murdock Peshitta-Aramaic NT (1852)
— And those upon the rock, are they who, when they hear, receive the word with joy: but they have no root in them, and their faith is temporary, and in time of temptation they are stumbled. |
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
They
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
on
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
rock
4073 {4073} Primeπέτραpetra{pet'-ra}
Feminine of the same as G4074; a (mass of) rock (literally or figuratively).
[are they], which,
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
when
3752 {3752} Primeὅτανhotan{hot'-an}
From G3753 and G0302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as.
they hear,
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
receive
1209 {1209} Primeδέχομαιdechomai{dekh'-om-ahee}
Middle voice of a primary verb; to receive (in various applications, literally or figuratively).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
joy;
5479 {5479} Primeχαράchara{khar-ah'}
From G5463; cheerfulness, that is, calm delight.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
these
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
have
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
no
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
root,
4491 {4491} Primeῥίζαrhiza{hrid'-zah}
Apparently a primary word; a 'root' (literally or figuratively).
which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
for
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
a while
2540 {2540} Primeκαιρόςkairos{kahee-ros'}
Of uncertain affinity; an occasion, that is, set or proper time.
believe,
4100 {4100} Primeπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
time
2540 {2540} Primeκαιρόςkairos{kahee-ros'}
Of uncertain affinity; an occasion, that is, set or proper time.
of temptation
3986 {3986} Primeπειρασμόςpeirasmos{pi-ras-mos'}
From G3985; a putting to proof (by experiment [of good], experience [of evil], solicitation, discipline or provocation); by implication adversity.
fall away.
868 {0868} Primeἀφίστημιaphistemi{af-is'-tay-mee}
From G0575 and G2476; to remove, that is, (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618 |
- receive:
Psalms 106:12-14 Then believed they his words; they sang his praise. ... But lusted exceedingly in the wilderness, and tempted God in the desert.
Isaiah 58:2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Ezekiel 33:32 And, lo, thou [art] unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Matthew 13:20-21 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; ... Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Mark 4:16-17 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; ... And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mark 6:20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
John 5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:4 Have ye suffered so many things in vain? if [it be] yet in vain.
Galatians 4:15-20 Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me. ... I desire to be present with you now, and to change my voice; for I stand in doubt of you.
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- and these:
Job 19:28 But ye should say, Why persecute we him, seeing the root of the matter is found in me?
Proverbs 12:3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.
Proverbs 12:12 The wicked desireth the net of evil [men]: but the root of the righteous yieldeth [fruit].
Ephesians 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Colossians 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
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- which:
Luke 22:31-32 And the Lord said, Simon, Simon, behold, Satan hath desired [to have] you, that he may sift [you] as wheat: ... But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Hosea 6:4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness [is] as a morning cloud, and as the early dew it goeth away.
John 2:23-25 Now when he was in Jerusalem at the passover, in the feast [day], many believed in his name, when they saw the miracles which he did. ... And needed not that any should testify of man: for he knew what was in man.
John 8:30-32 As he spake these words, many believed on him. ... And ye shall know the truth, and the truth shall make you free.
John 12:42-43 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue: ... For they loved the praise of men more than the praise of God.
John 15:2 Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.
John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.
Acts 8:13-23 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. ... For I perceive that thou art in the gall of bitterness, and [in] the bond of iniquity.
1 Corinthians 13:2 And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1 Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
Colossians 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
1 Thessalonians 3:5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
1 Timothy 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
2 Timothy 2:18-19 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. ... Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Hebrews 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
2 Peter 2:22 But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.
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