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John 15:16

New American Standard Bible (NASB ©1995) [2]
— “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and [that] your fruit would remain, so that whatever you ask of the Father in My name He may give to you.
King James Version (KJV 1769) [2]
— Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
English Revised Version (ERV 1885)
— Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and [that] your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
American Standard Version (ASV 1901) [2]
— Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and [that] your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
Webster's Revision of the KJB (WEB 1833)
— Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.
Darby's Translation (DBY 1890)
— Ye have not chosen me, but I have chosen you, and have set you that ye should go and [that] ye should bear fruit, and [that] your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.
Rotherham's Emphasized Bible (EBR 1902)
— Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit,—and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.
Young's Literal Translation (YLT 1898)
— 'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.
Douay-Rheims Challoner Revision (DR 1750)
— You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.
Geneva Bible (GNV 1560)
— Ye haue not chosen me, but I haue chosen you, and ordeined you, that ye goe ? bring foorth fruite, and that your fruite remaine, that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.
Original King James Bible (AV 1611) [2]
— Ye haue not chosen me, but I haue chosen you, and ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.
Lamsa Bible (1957)
— You did not choose me, but I chose you, and I have appointed you, that you also should go and produce fruit and that your fruit might remain, so that whatever you ask my Father in my name, he will give it to you.
John Etheridge Peshitta-Aramaic NT (1849)
— You have not chosen me, but I have chosen you, and placed you, that you also may go (and) yield much fruit; and your fruit shall remain, because all that you shall ask the Father in my name, he will give to you.
James Murdock Peshitta-Aramaic NT (1852)
— It is not ye that chose me, but I that have chosen you; and I have appointed you, that ye also should go and yield fruits, and that your fruits should continue; so that whatever ye may ask of my Father in my name, he may give it you.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Ye 5210
{5210} Prime
ὑμεῖς
humeis
{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
have y1586
[1586] Standard
ἐκλέγομαι
eklegomai
{ek-leg'-om-ahee}
Middle voice from G1537 and G3004 (in its primary sense); to select.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
chosen 1586
{1586} Prime
ἐκλέγομαι
eklegomai
{ek-leg'-om-ahee}
Middle voice from G1537 and G3004 (in its primary sense); to select.
z5668
<5668> Grammar
Tense - Aorist (See G5777)
Voice - Middle (See G5785)
Mood - Indicative (See G5791)
Count - 88
me, 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
but 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
I 1473
{1473} Prime
ἐγώ
ego
{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
have chosen 1586
{1586} Prime
ἐκλέγομαι
eklegomai
{ek-leg'-om-ahee}
Middle voice from G1537 and G3004 (in its primary sense); to select.
z5668
<5668> Grammar
Tense - Aorist (See G5777)
Voice - Middle (See G5785)
Mood - Indicative (See G5791)
Count - 88
you, 5209
{5209} Prime
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ordained 5087
{5087} Prime
τίθημι
tithemi
{tith'-ay-mee}
A prolonged form of a primary word θέω [[theo]], {theh'-o} (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
you, 5209
{5209} Prime
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
ye 5210
{5210} Prime
ὑμεῖς
humeis
{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
should go 5217
{5217} Prime
ὑπάγω
hupago
{hoop-ag'-o}
From G5259 and G0071; to lead (oneself) under, that is, withdraw or retire (as if sinking out of sight), literally or figuratively.
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
bring forth 5342
{5342} Prime
φέρω
phero
{fer'-o}
A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω [[oio]], {oy'-o}; and ἐνέγκω [[enegko]], {en-eng'-ko}); to 'bear' or carry (in a very wide application, literally and figuratively.
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
fruit, 2590
{2590} Prime
καρπός
karpos
{kar-pos'}
Probably from the base of G0726; fruit (as plucked), literally or figuratively.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[that] your 5216
{5216} Prime
ὑμῶν
humon
{hoo-mone'}
Genitive case of G5210; of (from or concerning) you.
fruit 2590
{2590} Prime
καρπός
karpos
{kar-pos'}
Probably from the base of G0726; fruit (as plucked), literally or figuratively.
should remain: 3306
{3306} Prime
μένω
meno
{men'-o}
A primary verb; to stay (in a given place, state, relation or expectancy).
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
whatsoever 302
{0302} Prime
ἄν
an
{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
3748
{3748} Prime
ὅστις
hostis
{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
y3739
[3739] Standard
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
ye shall ask 154
{0154} Prime
αἰτέω
aiteo
{ahee-teh'-o}
Of uncertain derivation; to ask (in generally).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
name, 3686
{3686} Prime
ὄνομα
onoma
{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), (authority, character).
he may give x1325
(1325) Complement
δίδωμι
didomi
{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
it y1325
[1325] Standard
δίδωμι
didomi
{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
you. 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
Jamieson-Fausset-Brown Commentary

See commentary on John 15:12-16.


John 15:16

_ _ Ye have not chosen me, but I ... you — a wholesale memento after the lofty things He had just said about their mutual indwelling, and the unreservedness of the friendship they had been admitted to.

_ _ ordained — appointed.

_ _ you, that ye should go and bring forth fruit — that is, give yourselves to it.

_ _ and that your fruit should remain — showing itself to be an imperishable and ever growing principle. (Compare Proverbs 4:18; 2 John 1:8).

_ _ that whatsoever ye shall ask, etc. — (See on John 15:7).

Matthew Henry's Commentary

See commentary on John 15:9-17.

John Wesley's Explanatory Notes

John 15:16

Ye — My apostles, have not chosen me, but I have chosen you — As clearly appears from the sacred history: and appointed you, that ye may go and bear fruit — I have chosen and appointed you for this end, that ye may go and convert sinners: and that your fruit may remain — That the fruit of your labours may remain to the end of the world; yea, to eternity; that whatsoever ye shall ask — The consequence of your going and bearing fruit will be, that all your prayers will he heard.

Geneva Bible Translation Notes

John 15:16

(5) Ye (c) have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

(5) Christ is the author and preserver of the ministry of the gospel, even to the end of the world, but the ministers have above all things need of prayer and brotherly love.

(c) These words plainly teach us that our salvation comes only from the favour and gracious goodness of the everlasting God towards us, and of nothing that we do or can deserve.

Cross-Reference Topical ResearchStrong's Concordance
have not:

John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
John 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Luke 6:13 And when it was day, he called [unto him] his disciples: and of them he chose twelve, whom also he named apostles;
Acts 1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all [men], shew whether of these two thou hast chosen,
Acts 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Acts 10:41 Not to all the people, but unto witnesses chosen before of God, [even] to us, who did eat and drink with him after he rose from the dead.
Acts 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Romans 9:11-16 (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) ... So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Romans 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins.
1 John 4:19 We love him, because he first loved us.

ordained:

John 20:21-23 Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you. ... Whose soever sins ye remit, they are remitted unto them; [and] whose soever [sins] ye retain, they are retained.
John 21:15-17 So when they had dined, Jesus saith to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. ... He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Isaiah 49:1-3 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. ... And said unto me, Thou [art] my servant, O Israel, in whom I will be glorified.
Jeremiah 1:5-7 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations. ... But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
Matthew 28:18-19 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. ... Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Mark 16:15-16 And he said unto them, Go ye into all the world, and preach the gospel to every creature. ... He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Luke 24:47-49 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. ... And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Romans 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Romans 15:15-16 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, ... That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
1 Corinthians 9:16-18 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! ... What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
Galatians 1:15 But when it pleased God, who separated me from my mother's womb, and called [me] by his grace,
Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Colossians 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
1 Timothy 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, [and] lie not;) a teacher of the Gentiles in faith and verity.
2 Timothy 1:11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
2 Timothy 2:2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
Titus 1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

bring:

John 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
Proverbs 11:30 The fruit of the righteous [is] a tree of life; and he that winneth souls [is] wise.
Isaiah 27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
Isaiah 55:10-13 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: ... Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign [that] shall not be cut off.
Micah 5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
Romans 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Romans 15:16-19 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. ... Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
1 Corinthians 3:6-7 I have planted, Apollos watered; but God gave the increase. ... So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
Colossians 1:6 Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it], and knew the grace of God in truth:
James 3:18 And the fruit of righteousness is sown in peace of them that make peace.

that your:

Genesis 18:18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
Psalms 71:18 Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto [this] generation, [and] thy power to every one [that] is to come.
Psalms 78:4-6 We will not hide [them] from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done. ... That the generation to come might know [them, even] the children [which] should be born; [who] should arise and declare [them] to their children:
Psalms 145:4 One generation shall praise thy works to another, and shall declare thy mighty acts.
Zechariah 1:4-6 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and [from] your evil doings: but they did not hear, nor hearken unto me, saith the LORD. ... But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Acts 20:25-28 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. ... Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
1 Corinthians 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
2 Timothy 3:15-17 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. ... That the man of God may be perfect, throughly furnished unto all good works.
Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
1 Peter 1:14-21 As obedient children, not fashioning yourselves according to the former lusts in your ignorance: ... Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
1 Peter 3:2 While they behold your chaste conversation [coupled] with fear.
1 Peter 3:15 But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

that whatsoever:

John 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John 14:13-14 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. ... If ye shall ask any thing in my name, I will do [it].
John 16:23-24 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give [it] you. ... Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
Matthew 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
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Chain-Reference Bible SearchCross References with Concordance

Gn 18:18. Ps 71:18; 78:4; 145:4. Pv 11:30. Is 27:6; 49:1; 55:10. Jr 1:5. Mi 5:7. Zc 1:4. Mt 21:22; 28:18. Mk 16:15. Lk 6:13; 24:47. Jn 6:70; 13:18; 14:13; 15:7, 8, 19; 16:23; 20:21; 21:15. Ac 1:8, 24; 9:15; 10:41; 20:25; 22:14. Ro 1:5, 13; 9:11, 21; 15:4, 15, 16. 1Co 3:6; 9:16; 10:11. Ga 1:15. Ep 2:10. Col 1:6, 23. 1Ti 2:7. 2Ti 1:11; 2:2; 3:15. Tit 1:5. He 11:4. Jm 3:18. 1P 1:14; 3:2, 15. 1Jn 4:10, 19.

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