1 Corinthians 3:7New American Standard Bible (NASB ©1995) [2]
So then neither the one who plants nor the one who waters is anything, but God who causes the growth.
King James Version (KJV 1769) [2]
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
English Revised Version (ERV 1885)
So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
American Standard Version (ASV 1901) [2]
So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
Webster's Revision of the KJB (WEB 1833)
So then, neither is he that planteth any thing, neither he that watereth: but God that giveth the increase.
Darby's Translation (DBY 1890)
So that neither the planter is anything, nor the waterer; but God the giver of the increase.
Rotherham's Emphasized Bible (EBR 1902)
So that, [neither] is he that planteth anything, nor, he that watereth,but, God, who causeth to, grow.
Young's Literal Translation (YLT 1898)
so that neither is he who is planting anything, nor he who is watering, but He who is giving growthGod;
Douay-Rheims Challoner Revision (DR 1750)
Therefore, neither he that planteth is any thing, nor he that watereth: but God that giveth the increase.
Geneva Bible (GNV 1560)
So then, neither is hee that planteth any thing, neither hee that watreth, but God that giueth the increase.
Original King James Bible (AV 1611) [2]
So then, neither is he that planteth any thing, neither hee that watereth: but God that giueth the increase.
Lamsa Bible (1957)
So then neither he who plants, nor he who waters deserves the credit; but God who gives the increase.
John Etheridge Peshitta-Aramaic NT (1849)
He then who planteth is not any thing nor he who watereth; but Aloha who maketh to increase.
James Murdock Peshitta-Aramaic NT (1852)
Not therefore he that planted, is to be accounted of, nor he that watered, but God who produced the growth. |
So
y5620 [5620] Standardὥστεhoste{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
then
x5620 (5620) Complementὥστεhoste{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
neither
3777 {3777} Primeοὔτεoute{oo'-teh}
From G3756 and G5037; not too, that is, neither or nor; by analogy not even.
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
he that planteth
5452 {5452} Primeφυτεύωphuteuo{foot-yoo'-o}
From a derivative of G5453; to set out in the earth, that is, implant. Figuratively to instil doctrine.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
any thing,
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
neither
3777 {3777} Primeοὔτεoute{oo'-teh}
From G3756 and G5037; not too, that is, neither or nor; by analogy not even.
he that watereth;
4222 {4222} Primeποτίζωpotizo{pot-id'-zo}
From a derivative of the alternate of G4095; to furnish drink, irrigate.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
that giveth the increase.
837 {0837} Primeαὐξάνωauxano{owx-an'-o}
A prolonged form of a primary verb; to grow ('wax'), that is, enlarge (literally or figuratively, actively or passively).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549 |
1 Corinthians 3:7
_ _ neither is he that ... anything ... but God namely, is all in all. “God” is emphatically last in the Greek, “He that giveth the increase (namely), God.” Here follows a parenthesis, 1 Corinthians 3:8-21, where “Let no man glory in men” stands in antithetic contrast to “God” here. |
1 Corinthians 3:7
God that giveth the increase Is all in all: without him neither planting nor watering avails. |
1 Corinthians 13:2 And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. Psalms 115:1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, [ and] for thy truth's sake. Isaiah 40:17 All nations before him [ are] as nothing; and they are counted to him less than nothing, and vanity. Isaiah 41:29 Behold, they [are] all vanity; their works [ are] nothing: their molten images [ are] wind and confusion. Daniel 4:35 And all the inhabitants of the earth [ are] reputed as nothing: and he doeth according to his will in the army of heaven, and [ among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? John 15:5 I am the vine, ye [ are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 2 Corinthians 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Galatians 6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
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