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James 5:1

New American Standard Bible (NASB ©1995) [2]
— Come now, you rich, weep and howl for your miseries which are coming upon you.
King James Version (KJV 1769) [2]
— Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].
English Revised Version (ERV 1885)
— Go to now, ye rich, weep and howl for your miseries that are coming upon you.
American Standard Version (ASV 1901) [2]
— Come now, ye rich, weep and howl for your miseries that are coming upon you.
Webster's Revision of the KJB (WEB 1833)
— Come now, [ye] rich men, weep and howl for your miseries that shall come upon [you].
Darby's Translation (DBY 1890)
— Go to now, ye rich, weep, howling over your miseries that [are] coming upon [you].
Rotherham's Emphasized Bible (EBR 1902)
— Come now! ye wealthy! Weep ye, howling, for your hardships which are coming upon you:
Young's Literal Translation (YLT 1898)
— Go, now, ye rich! weep, howling over your miseries that are coming upon [you];
Douay-Rheims Challoner Revision (DR 1750)
— Go to now, ye rich men: weep and howl in your miseries, which shall come upon you.
Geneva Bible (GNV 1560)
— Go to nowe, ye rich men: weepe, and howle for your miseries that shall come vpon you.
Original King James Bible (AV 1611) [2]
— Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
Lamsa Bible (1957)
— O YOU rich men, weep and howl for the miseries which shall come upon you!
John Etheridge Peshitta-Aramaic NT (1849)
— O rich men, howl and weep for the miseries which are coming upon you.
James Murdock Peshitta-Aramaic NT (1852)
— O ye rich ones, wail and weep, on account of the miseries that are coming upon you.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Go to 33
{0033} Prime
Imperative of G0071; properly lead, that is, come on.
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
now, 3568
{3568} Prime
A primary particle of present time; 'now' (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate.
[ye] rich men, 4145
{4145} Prime
From G4149; wealthy; figuratively abounding with.
weep 2799
{2799} Prime
Of uncertain affinity; to sob, that is, wail aloud (whereas G1145 is rather to cry silently).
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
and howl 3649
{3649} Prime
A reduplicated primary verb; to 'howl' or 'halloo', that is, shriek.
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
for 1909
{1909} Prime
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
your 5216
{5216} Prime
Genitive case of G5210; of (from or concerning) you.
miseries 5004
{5004} Prime
From G5005; wretchedness, that is, calamity.
that shall come upon 1904
{1904} Prime
From G1909 and G2064; to supervene, that is, arrive, occur, impend, attack, (figuratively) influence.
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
Jamieson-Fausset-Brown Commentary

James 5:1

_ _ James 5:1-20. Woes coming on the wicked rich: Believers should be patient unto the Lord’s coming: Various exhortations.

_ _ Go to now — Come now. A phrase to call solemn attention.

_ _ ye rich — who have neglected the true enjoyment of riches, which consists in doing good. James intends this address to rich Jewish unbelievers, not so much for themselves, as for the saints, that they may bear with patience the violence of the rich (James 5:7), knowing that God will speedily avenge them on their oppressors [Bengel].

_ _ miseries that shall come — literally, “that are coming upon you” unexpectedly and swiftly, namely, at the coming of the Lord (James 5:7); primarily, at the destruction of Jerusalem; finally, at His visible coming to judge the world.

Matthew Henry's Commentary

James 5:1-11

_ _ The apostle is here addressing first sinners and then saints.

_ _ I. Let us consider the address to sinners; and here we find James seconding what his great Master had said: Woe unto you that are rich; for you have received your consolation, Luke 6:24. The rich people to whom this word of warning was sent were not such as professed the Christian religion, but the worldly and unbelieving Jews, such as are here said to condemn and kill the just, which the Christians had no power to do; and though this epistle was written for the sake of the faithful, and was sent principally to them, yet, by an apostrophe, the infidel Jews may be well supposed here spoken to. They would not hear the word, and therefore it is written, that they might read it. It is observable, in the very first inscription of this epistle, that it is not directed, as Paul's epistles were, to the brethren in Christ, but, in general, to the twelve tribes; and the salutation is not, grace and peace from Christ, but, in general, greeting, James 1:1. The poor among the Jews received the gospel, and many of them believed; but the generality of the rich rejected Christianity, and were hardened in their unbelief, and hated and persecuted those who believed on Christ. To these oppressing, unbelieving, persecuting, rich people, the apostle addresses himself in the first six verses.

_ _ 1. He foretels the judgments of God that should come upon them, James 5:1-3. they should have miseries come upon them, and such dreadful miseries that the very apprehension of them was enough to make them weep and howl — misery that should arise from the very things in which they placed their happiness, and misery that should be completed by these things witnessing against them at the last, to their utter destruction; and they are now called to reason upon and thoroughly to weigh the matter, and to think how they will stand before God in judgment: Go to now, you rich men. (1.) “You may be assured of this that very dreadful calamities are coming upon you, calamities that shall carry nothing of support nor comfort in them, but all misery, misery in time, misery to eternity, misery in your outward afflictions, misery in your inward frame and temper of mind, misery in this world, misery in hell. You have not a single instance of misery only coming upon you, but miseries. The ruin of your church and nation is at hand; and there will come a day of wrath, when riches shall not profit men, but all the wicked shall be destroyed.” (2.) The very apprehension of such miseries as were coming upon them is enough to make them weep and howl. Rich men are apt to say to themselves (and others are ready to say to them), Eat, drink, and be merry; but God says, Weep and howl. It is not said, Weep and repent, for this the apostle does not expect from them (he speaks in a way of denouncing rather than admonishing); but, “Weep and howl, for when your doom comes there will be nothing but weeping, and wailing, and gnashing of teeth.” Those who live like beasts are called howl like such. Public calamities are most grievous to rich people, who live in pleasure, and are secure and sensual; and therefore they shall weep and howl more than other people for the miseries that shall come upon them. (3.) Their misery shall arise from the very things in which they placed their happiness. “Corruption, decay, rust, and ruin, will come upon all your goodly things: Your riches are corrupted and your garments are moth-eaten, James 5:2. Those things which you now inordinately affect will hereafter insupportably wound you: they will be of no worth, of no use to you, but, on the contrary, will pierce you through with many sorrows; for,” (4.) “They will witness against you, and they will eat your flesh as it were fire,James 5:3. Things inanimate are frequently represented in scripture as witnessing against wicked men. Heaven, earth, the stones of the field, the production of the ground, and here the very rust and canker of ill-gotten and ill-kept treasures, are said to witness against impious rich men. They think to heap up treasure for their latter days, to live plentifully upon when they come to be old; but, alas! they are only heaping up treasures to become a prey to others (as the Jews had all taken from them by the Romans), and treasures that will prove at last to be only treasures of wrath, in the day of the revelation of the righteous judgment of God. Then shall their iniquities, in the punishment of them, eat their flesh as it were with fire. In the ruin of Jerusalem, many thousands perished by fire; in the last judgment the wicked shall be condemned to everlasting burnings, prepared for the devil and his angels. The Lord deliver us from the portion of wicked rich men! and, in order to this, let us take care that we do not fall into their sins, which we are next to consider.

_ _ 2. The apostle shows what those sins are which should bring such miseries. To be in so deplorable a condition must doubtless be owing to some very heinous crimes. (1.) Covetousness is laid to the charge of this people; they laid by their garments till they bred moths and were eaten; they hoarded up their gold and silver till they were rusty and cankered. It is a very great disgrace to these things that they carry in them the principles of their own corruption and consumption — the garment breeds the moth that frets it, the gold and silver breeds the canker that eats it; but the disgrace falls most heavily upon those who hoard and lay up these things till they come to be thus corrupted, and cankered, and eaten. God gives us our worldly possessions that we may honour him and do good with them; but if, instead of this, we sinfully hoard them up, thorough and undue affection towards them, or a distrust of the providence of God for the future, this is a very heinous crime, and will be witnessed against by the very rust and corruption of the treasure thus heaped together. (2.) Another sin charged upon those against whom James writes is oppression: Behold, the hire of the labourers, who have reaped down your fields, which is of you kept back by fraud, crieth, etc., James 5:4. Those who have wealth in their hands get power into their hands, and then they are tempted to abuse that power to oppress such as are under them. The rich we here find employing the poor in their labours, and the rich have as much need of the labours of the poor as the poor have of wages from the rich, and could as ill be without them; but yet, not considering this, they kept back the hire of the labourers; having power in their hands, it is probable that they made as hard bargains with the poor as they could, and even after that would not make good their bargains as they should have done. This is a crying sin, an iniquity that cries so as to reach the ears of God; and, in this case, God is to be considered as the Lord of sabaoth, or the Lord of hosts, Kuriou sabath, a phrase often used in the Old Testament, when the people of God were defenseless and wanted protection, and when their enemies were numerous and powerful. The Lord of hosts, who has all ranks of beings and creatures at his disposal, and who sets all in their several places, hears the oppressed when they cry by reason of the cruelty or injustice of the oppressor, and he will give orders to some of those hosts that are under him (angels, devils, storms, distempers, or the like) to avenge the wrongs done to those who are dealt with unrighteously and unmercifully. Take heed of this sin of defrauding and oppressing, and avoid the very appearances of it. (3.) Another sin here mentioned is sensuality and voluptuousness. You have lived in pleasure on the earth, and been wanton, James 5:5. God does not forbid us to use pleasure; but to live in them as if we lived for nothing else is a very provoking sin; and to do this on the earth, where we are but strangers and pilgrims, where we are but to continue for a while, and where we ought to be preparing for eternity — this, this is a grievous aggravation of the sin of voluptuousness. Luxury makes people wanton, as in Hosea 13:6, According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me. Wantonness and luxury are commonly the effects of great plenty and abundance; it is hard for people to have great plenty and abundance; it is hard for people to have great estates, and not too much indulge themselves in carnal, sensual pleasures: “You have nourished your hearts as in a day of slaughter: you live as if it were every day a day of sacrifices, a festival; and hereby your hearts are fattened and nourished to stupidity, dulness, pride, and an insensibility to the wants and afflictions of others.” Some may say, “What harm is there in good cheer, provided people do not spend above what they have?” What! Is it no harm for people to make gods of their bellies, and to give all to these, instead of abounding in acts of charity and piety? Is it no harm for people to unfit themselves for minding the concerns of their souls, by indulging the appetites of their bodies? Surely that which brought flames upon Sodom, and would bring these miseries for which rich men are here called to weep and howl, must be a heinous evil! Pride, and idleness, and fullness of bread, mean the same thing with living in pleasure, and being wanton, and nourishing the heart as in a day of slaughter. (4.) Another sin here charged on the rich is persecution: You have condemned and killed the just, and he doth not resist you, James 5:6. This fills up the measure of their iniquity. They oppressed and acted very unjustly, to get estates; when they had them, they gave way to luxury and sensuality, till they had lost all sense and feeling of the wants or afflictions of others; and then they persecute and kill without remorse. They pretend to act legally indeed, they condemn before they kill; but unjust prosecutions, whatever colour of law they may carry in them, will come into the reckoning when God shall make inquisition for blood, as well as massacres and downright murders. Observe here, The just may be condemned and killed: but then again observe, When such do suffer, and yield without resistance to the unjust sentence of oppressors, this is marked by God, to the honour of the sufferers and the infamy of their persecutors; this commonly shows that judgments are at the door, and we may certainly conclude that a reckoning-day will come, to reward the patience of the oppressed and to break to pieces the oppressor. Thus far the address to sinners goes.

_ _ II. We have next subjoined an address to saints. Some have been ready to despise or to condemn this way of preaching, when ministers, in their application, have brought a word to sinners, and a word to saints; but, from the apostle's here taking this method, we may conclude that this is the best way rightly to divide the word of truth. From what has been said concerning wicked and oppressing rich men, occasion is given to administer comfort to God's afflicted people: “Be patient therefore; since God will send such miseries on the wicked, you may see what is your duty, and where your greatest encouragement lies.”

_ _ 1. Attend to your duty: Be patient (James 5:7), establish your hearts (James 5:8), grudge not one against another, brethren, James 5:9. Consider well the meaning of these three expressions: — (1.) “Be patient — bear your afflictions without murmuring, your injuries without revenge; and, though God should not in any signal manner appear for you immediately, wait for him. The vision is for an appointed time; at the end it will speak, and will not lie; therefore wait for it. It is but a little while, and he that shall come will come, and will not tarry. Let your patience be lengthened out to long suffering;” so the word here used, makrothumsate, signifies. When we have done our work, we have need of patience to stay for our reward. This Christian patience is not a mere yielding to necessity, as the moral patience taught by some philosophers was, but it is a humble acquiescence in the wisdom and will of God, with an eye to a future glorious recompense: Be patient to the coming of the Lord. And because this is a lesson Christians must learn, though ever so hard or difficult to the, it is repeated in James 5:8, Be you also patient. (2.) “Establish your hearts — let your faith be firm, without wavering, your practice of what is good constant and continued, without tiring, and your resolutions for God and heaven fixed, in spite of all sufferings or temptations.” The prosperity of the wicked and the affliction of the righteous have in all ages been a very great trial to the faith of the people of God. David tells us that his feet were almost gone, when he saw the prosperity of the wicked, Psalms 73:2, Psalms 73:3. Some of those Christians to whom St. James wrote might probably be in the same tottering condition; and therefore they are called upon to establish their hearts; faith and patience will establish the heart. (3.) Grudge not one against another; the words m stenazete signify, Groan not one against another, that is, “Do not make one another uneasy by your murmuring groans at what befalls you, nor by your distrustful groans as to what may further come upon you, nor by your revengeful groans against the instruments of your sufferings, nor by your envious groans at those who may be free from your calamities: do not make yourselves uneasy and make one another uneasy by thus groaning to and grieving one another.” “The apostle seemeth to me” (says Dr. Manton) “to be here taxing those mutual injuries and animosities wherewith the Christians of those times, having banded under the names of circumcision and uncircumcision, did grieve one another, and give each other cause to groan; so that they did not only sigh under the oppressions of the rich persecutors, but under the injuries which they sustained from many of the brethren who, together with them, did profess the holy faith.” Those who are in the midst of common enemies, and in any suffering circumstances, should be more especially careful not to grieve nor to groan against one another, otherwise judgments will come upon them as well as others; and the more such grudgings prevail the nearer do they show judgment to be.

_ _ 2. Consider what encouragement here is for Christians to be patient, to establish their hearts, and not to grudge one against another. And, (1.) “Look to the example of the husbandman: He waits for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. When you sow your corn in the ground, you wait many months for the former and latter rain, and are willing to stay till harvest for the fruit of your labour; and shall not this teach you to bear a few storms, and to be patient for a season, when you are looking for a kingdom and everlasting felicity? Consider him that waits for a crop of corn; and will not you wait for a crown of glory? If you should be called to wait a little longer than the husbandman does, is it not something proportionably greater and infinitely more worth your waiting for? But,” (2.) “Think how short your waiting time may possibly be: The coming of the Lord draweth nigh, James 5:8; behold, the Judge standeth before the door, James 5:9. Do not be impatient, do not quarrel with one another; the great Judge, who will set all to rights, who will punish the wicked and reward the good, is at hand: he should be conceived by you to stand as near as one who is just knocking at the door.” The coming of the Lord to punish the wicked Jews was then very nigh, when James wrote this epistle; and, whenever the patience and other graces of his people are tried in an extraordinary manner, the certainty of Christ's coming as Judge, and the nearness of it, should establish their hearts. The Judge is now a great deal nearer, in his coming to judge the world, than when this epistle was written, nearer by above seventeen hundred years; and therefore this should have the greater effect upon us. (3.) The danger of our being condemned when the Judge appears should excite us to mind our duty as before laid down: Grudge not, lest you be condemned. Fretfulness and discontent expose us to the just judgment of God, and we bring more calamities upon ourselves by our murmuring, distrustful, envious groans and grudgings against one another, than we are aware of. If we avoid these evils, and be patient under our trials, God will not condemn us. Let us encourage ourselves with this. (4.) We are encouraged to be patient by the example of the prophets (James 5:10): Take the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Observe here, The prophets, on whom God put the greatest honour, and for whom he had the greatest favour, were most afflicted: and, when we think that the best men have had the hardest usage in this world, we should hereby be reconciled to affliction. Observe further, Those who were the greatest examples of suffering affliction were also the best and greatest examples of patience: tribulation worketh patience. Hereupon James gives it to us as the common sense of the faithful (James 5:11): We count those happy who endure: we look upon righteous and patient sufferers as the happiest people. See James 1:2-12. (5.) Job also is proposed as an example for the encouragement of the afflicted. You have hard of the patience of Job, and have seen the end of the Lord, etc., v. 11. In the case of Job you have an instance of a variety of miseries, and of such as were very grievous, but under all he could bless God, and, as to the general bent of his spirit, he was patient and humble: and what came to him in the end? Why, truly, God accomplished and brought about those things for him which plainly prove that the Lord is very pitiful, and of tender mercy. The best way to bear afflictions is to look to the end of them; and the pity of God is such that he will not delay the bringing of them to an end when his purposes are once answered; and the tender mercy of God is such that he will make his people an abundant amends for all their sufferings and afflictions. His bowels are moved for them while suffering, his bounty is manifested afterwards. Let us serve our God, and endure our trials, as those who believe the end will crown all.

John Wesley's Explanatory Notes

James 5:1

Come now, ye rich — The apostle does not speak this so much for the sake of the rich themselves, as of the poor children of God, who were then groaning under their cruel oppression. Weep and howl for your miseries which are coming upon you — Quickly and unexpectedly. This was written not long before the siege of Jerusalem; during which, as well as after it, huge calamities came on the Jewish nation, not only in Judea, but through distant countries. And as these were an awful prelude of that wrath which was to fall upon them in the world to come, so this may likewise refer to the final vengeance which will then be executed on the impenitent.

Geneva Bible Translation Notes

James 5:1

Go (1) to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].

(1) He denounces utter destruction to the wicked and profane rich men, and such as are drowned in their riotousness, mocking their foolish confidence when there is nothing indeed more vain than such things.

Cross-Reference Topical ResearchStrong's Concordance

James 4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:


James 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
James 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
Deuteronomy 8:12-14 Lest [when] thou hast eaten and art full, and hast built goodly houses, and dwelt [therein]; ... Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
Deuteronomy 32:15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered [with fatness]; then he forsook God [which] made him, and lightly esteemed the Rock of his salvation.
Nehemiah 9:25-26 And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness. ... Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
Job 20:15-29 He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly. ... This [is] the portion of a wicked man from God, and the heritage appointed unto him by God.
Psalms 17:14 From men [which are] thy hand, O LORD, from men of the world, [which have] their portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes.
Psalms 49:6-20 They that trust in their wealth, and boast themselves in the multitude of their riches; ... Man [that is] in honour, and understandeth not, is like the beasts [that] perish.
Psalms 73:3-9 For I was envious at the foolish, [when] I saw the prosperity of the wicked. ... They set their mouth against the heavens, and their tongue walketh through the earth.
Psalms 73:18-20 Surely thou didst set them in slippery places: thou castedst them down into destruction. ... As a dream when [one] awaketh; [so], O Lord, when thou awakest, thou shalt despise their image.
Proverbs 11:4 Riches profit not in the day of wrath: but righteousness delivereth from death.
Proverbs 11:28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
Ecclesiastes 5:13-14 There is a sore evil [which] I have seen under the sun, [namely], riches kept for the owners thereof to their hurt. ... But those riches perish by evil travail: and he begetteth a son, and [there is] nothing in his hand.
Jeremiah 9:23 Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches:
Micah 6:12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue [is] deceitful in their mouth.
Zephaniah 1:18 Neither their silver nor their gold shall be able to deliver them in the day of the LORD'S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
Matthew 19:23-24 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. ... And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Luke 6:24 But woe unto you that are rich! for ye have received your consolation.
Luke 12:16-21 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: ... So [is] he that layeth up treasure for himself, and is not rich toward God.
Luke 16:19-25 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: ... But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
1 Timothy 6:9-10 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. ... For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Revelation 6:15-17 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; ... For the great day of his wrath is come; and who shall be able to stand?


James 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and [your] joy to heaviness.
Isaiah 13:6 Howl ye; for the day of the LORD [is] at hand; it shall come as a destruction from the Almighty.
Isaiah 22:12-13 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: ... And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
Jeremiah 4:8 For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.
Ezekiel 19:2 And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.
Joel 1:5 Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
Joel 1:11 Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
Joel 1:13 Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
Amos 6:6-7 That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph. ... Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
Zechariah 11:2-3 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down. ... [There is] a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
Luke 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Luke 23:28-29 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. ... For, behold, the days are coming, in the which they shall say, Blessed [are] the barren, and the wombs that never bare, and the paps which never gave suck.
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Chain-Reference Bible SearchCross References with Concordance

Dt 8:12; 32:15. Ne 9:25. Jb 20:15. Ps 17:14; 49:6; 73:3, 18. Pv 11:4, 28. Ec 5:13. Is 13:6; 22:12. Jr 4:8; 9:23. Ezk 19:2. Jol 1:5, 11, 13. Am 6:6. Mi 6:12. Zp 1:18. Zc 11:2. Mt 19:23. Lk 6:24, 25; 12:16; 16:19; 23:28. 1Ti 6:9. Jm 1:11; 2:6; 4:9, 13. Rv 6:15.

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