Ye have condemned
2613 {2613} Primeκαταδικάζωkatadikazo{kat-ad-ik-ad'-zo}
From G2596 and a derivative of G1349; to adjudge against, that is, pronounce guilty.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
[ and] killed
5407 {5407} Primeφονεύωphoneuo{fon-yoo'-o}
From G5406; to be a murderer (of).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
just;
1342 {1342} Primeδίκαιοςdikaios{dik'-ah-yos}
From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively).
[ and] he doth
y498 [0498] Standardἀντιτάσσομαιantitassomai{an-tee-tas'-som-ahee}
From G0473 and the middle of G5021; to range oneself against, that is, oppose.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
resist
498 {0498} Primeἀντιτάσσομαιantitassomai{an-tee-tas'-som-ahee}
From G0473 and the middle of G5021; to range oneself against, that is, oppose.
z5731 <5731> Grammar
Tense - Present (See G5774) Voice - Middle (See G5785) Mood - Indicative (See G5791) Count - 69
you.
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
x1 (0001) Complementαa{al'-fah}
Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually 'an', before a vowel) also in composition (as a contraction from G0427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G0260). |
James 5:6
_ _ Ye have condemned ... the just — The Greek aorist expresses, “Ye are accustomed to condemn ... the just.” Their condemnation of Christ, “the Just,” is foremost in James’ mind. But all the innocent blood shed, and to be shed, is included, the Holy Spirit comprehending James himself, called “the Just,” who was slain in a tumult. See my Introduction. This gives a peculiar appropriateness to the expression in this verse, the same “as the righteous (just) man” (James 5:16). The justice or righteousness of Jesus and His people is what peculiarly provoked the ungodly great men of the world.
_ _ he doth not resist you — The very patience of the Just one is abused by the wicked as an incentive to boldness in violent persecution, as if they may do as they please with impunity. God doth “resist the proud” (James 4:6); but Jesus as man, “as a sheep is dumb before the shearers, so He opened not His mouth”: so His people are meek under persecution. The day will come when God will resist (literally, “set Himself in array against”) His foes and theirs. |
James 5:6
Ye have killed the just — Many just men; in particular, "that Just One," Acts 3:14. They afterwards killed James, surnamed the Just, the writer of this epistle. He doth not resist you — And therefore you are secure. But the Lord cometh quickly, James 5:8. |
- have:
James 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
Matthew 21:38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
Matthew 23:34-35 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and [some] of them shall ye scourge in your synagogues, and persecute [them] from city to city: ... That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Matthew 27:20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
Matthew 27:24-25 When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water, and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye [to it]. ... Then answered all the people, and said, His blood [be] on us, and on our children.
John 16:2-3 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. ... And these things will they do unto you, because they have not known the Father, nor me.
Acts 2:22-23 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: ... Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Acts 3:14-15 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; ... And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
Acts 4:10-12 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him doth this man stand here before you whole. ... Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Acts 7:52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Acts 13:27-28 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled [them] in condemning [him]. ... And though they found no cause of death [in him], yet desired they Pilate that he should be slain.
Acts 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
1 Thessalonians 2:15-16 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: ... Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
|
- and he:
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Matthew 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 26:53-54 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? ... But how then shall the scriptures be fulfilled, that thus it must be?
Luke 22:51-53 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. ... When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
John 19:9-11 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. ... Jesus answered, Thou couldest have no power [at all] against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Acts 8:32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
1 Peter 2:22-23 Who did no sin, neither was guile found in his mouth: ... Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
|
  |
|
|
