Luke 22:53New American Standard Bible (NASB ©1995) [2]
— “While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours.”
King James Version (KJV 1769) [2]
— When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
English Revised Version (ERV 1885)
— When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.
American Standard Version (ASV 1901) [2]
— When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.
Webster's Revision of the KJB (WEB 1833)
— When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Darby's Translation (DBY 1890)
— When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness.
Rotherham's Emphasized Bible (EBR 1902)
— Daily, was I with you, in the temple, and yet ye stretched not forth your hands against me! . . . But, this, is your hour, and the authority of darkness.
Young's Literal Translation (YLT 1898)
— while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.'
Douay-Rheims Challoner Revision (DR 1750)
— When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour and the power of darkness.
Geneva Bible (GNV 1560)
— When I was dayly with you in the Temple, yee stretched not foorth the handes against mee: but this is your very houre, and the power of darkenesse.
Original King James Bible (AV 1611) [2]
— When I was daily with you in the Temple, yee stretched foorth no hands against mee: but this is your houre, and the power of darkenesse.
Lamsa Bible (1957)
— I was with you every day in the temple, and you did not even point your hands at me; but this is your time, and the power of darkness.
John Etheridge Peshitta-Aramaic NT (1849)
— Every day with you have I been in the temple, and you did not stretch forth upon me (your) hands; but this is your hour and the power of darkness.
James Murdock Peshitta-Aramaic NT (1852)
— I was with you daily in the temple, and ye laid not hands upon me. But this is your hour, and the reign of darkness. |
When
y5607 [5607] Standardὤνon{oan}
The feminine, the neuter and the present participle of G1510; being.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
I
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
was
5607 {5607} Primeὤνon{oan}
The feminine, the neuter and the present participle of G1510; being.
z5752 <5752> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Participle (See G5796) Count - 186
daily
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
you
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
temple,
2411 {2411} Primeἱερόνhieron{hee-er-on'}
Neuter of G2413; a sacred place, that is, the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere).
ye stretched forth
1614 {1614} Primeἐκτείνωekteino{ek-ti'-no}
From G1537 and τείνω [[teino]] (to stretch); to extend.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
no
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
hands
5495 {5495} Primeχείρcheir{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [ power]; especially [by Hebraism] a means or instrument).
against
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
me:
1691 {1691} Primeἐμέeme{em-eh'}
A prolonged form of G3165; me.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
this
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
your
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
hour,
5610 {5610} Primeὥραhora{ho'-rah}
Apparently a primary word; an 'hour' (literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
power
1849 {1849} Primeἐξουσίαexousia{ex-oo-see'-ah}
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
of darkness.
4655 {4655} Primeσκότοςskotos{skot'-os}
From the base of G4639; shadiness, that is, obscurity (literally or figuratively). |
Luke 22:53
This is your hour — Before which ye could not take me: and the power of darkness — The time when Satan has power. |
Luke 22:53
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the (p) power of darkness.
(p) The power that was given to darkness to oppress the light for a time. |
- I was:
Luke 21:37-38 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called [the mount] of Olives. ... And all the people came early in the morning to him in the temple, for to hear him.
Matthew 21:12-15 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, ... And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
Matthew 21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Matthew 21:45-46 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. ... But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
John 7:25-26 Then said some of them of Jerusalem, Is not this he, whom they seek to kill? ... But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
John 7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
John 7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
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- but:
Judges 16:21-30 But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house. ... And Samson said, Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.
Job 20:5 That the triumphing of the wicked [is] short, and the joy of the hypocrite [but] for a moment?
John 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 16:20-22 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. ... And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
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- the power:
John 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
Acts 26:18 To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
2 Corinthians 4:3-6 But if our gospel be hid, it is hid to them that are lost: ... For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:
Revelation 12:9-12 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. ... Therefore rejoice, [ye] heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
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