Acts 26:18New American Standard Bible (NASB ©1995) [2]
— to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’
King James Version (KJV 1769) [2]
— To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
English Revised Version (ERV 1885)
— to open their eyes, that they may turn from darkness to light, and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
American Standard Version (ASV 1901) [2]
— to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
Webster's Revision of the KJB (WEB 1833)
— To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.
Darby's Translation (DBY 1890)
— to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
Rotherham's Emphasized Bible (EBR 1902)
— To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
Young's Literal Translation (YLT 1898)
— to open their eyes, to turn [them] from darkness to light, and [from] the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that [is] toward me.
Douay-Rheims Challoner Revision (DR 1750)
— To open their eyes, that they may be converted from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a lot among the saints, by the faith that is in me.
Geneva Bible (GNV 1560)
— To open their eyes, that they may turne from darknes to light, and from the power of Satan vnto God, that they may receiue forgiuenes of sinnes, and inheritance among them, which are sanctified by fayth in me.
Original King James Bible (AV 1611) [2]
— To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
Lamsa Bible (1957)
— To open their eyes, that they may turn from darkness to light and from the power of Satan to God and receive forgiveness of sins and a portion with the saints who are of the faith in me.
John Etheridge Peshitta-Aramaic NT (1849)
— to open their eyes, that they may turn from darkness to light, and from the power of Satan unto Aloha, and receive the forgiveness of sins, and a lot with the saints through faith, which (is) in me.
James Murdock Peshitta-Aramaic NT (1852)
— to open their eyes; that they may turn from darkness to the light, and from the dominion of Satan unto God; and may receive remission of sins, and a portion with the saints, by faith in me. |
To open
455 {0455} Primeἀνοίγωanoigo{an-oy'-go}
From G0303 and οἴγω [[oigo]] (to open); to open up (literally or figuratively, in various applications).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
their
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
eyes,
3788 {3788} Primeὀφθαλμόςophthalmos{of-thal-mos'}
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance).
[and] to turn
1994 {1994} Primeἐπιστρέφωepistrepho{ep-ee-stref'-o}
From G1909 and G4762; to revert (literally, figuratively or morally).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
[them] from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
darkness
4655 {4655} Primeσκότοςskotos{skot'-os}
From the base of G4639; shadiness, that is, obscurity (literally or figuratively).
to
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
light,
5457 {5457} Primeφῶςphos{foce}
From an obsolete φάω [[phao]] (to shine or make manifest, especially by rays; compare G5316 and G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[from] the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
power
1849 {1849} Primeἐξουσίαexousia{ex-oo-see'-ah}
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
of Satan
4567 {4567} PrimeΣατανᾶςSatanas{sat-an-as'}
Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser, that is, the devil.
unto
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
God,
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
that
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
they
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
may receive
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
forgiveness
859 {0859} Primeἄφεσιςaphesis{af'-es-is}
From G0863; freedom; (figuratively) pardon.
of sins,
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
inheritance
2819 {2819} Primeκλῆροςkleros{klay'-ros}
Probably from G2806 (through the idea of using bits of wood, etc., for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony, figuratively).
among
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
them
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
which are sanctified
37 {0037} Primeἁγιάζωhagiazo{hag-ee-ad'-zo}
From G0040; to make holy, that is, (ceremonially) purify or consecrate; (mentally) to venerate.
z5772 <5772> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 463
by faith
4102 {4102} Primeπίστιςpistis{pis'-tis}
From G3982; persuasion, that is, credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself.
that
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
is in
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
me.
1691 {1691} Primeἐμέeme{em-eh'}
A prolonged form of G3165; me. |
Acts 26:18
_ _ To open their eyes, and to turn them from darkness to light — rather, “that they may turn” (as in Acts 26:20), that is, as the effect of their eyes being opened. The whole passage leans upon Isaiah 61:1 (Luke 4:18).
_ _ and from the power of Satan — Note the connection here between being “turned from darkness” and “from the power of Satan,” whose whole power over men lies in keeping them in the dark: hence he is called “the ruler of the darkness of this world.” See on 2 Corinthians 4:4.
_ _ that they may receive forgiveness ... and inheritance among the sanctified by faith that is in me — Note: Faith is here made the instrument of salvation at once in its first stage, forgiveness, and its last, admission to the home of the sanctified; and the faith which introduces the soul to all this is emphatically declared by the glorified Redeemer to rest upon Himself — “FAITH, even THAT WHICH IS IN ME.” And who that believes this can refrain from casting his crown before Him or resist offering Him supreme worship? |
Acts 26:18
To open — He opens them, who sends Paul; and he does it by Paul who is sent; their eyes — Both of the Jews and Gentiles: that they may turn — Through the power of the Almighty, from the spiritual darkness wherein they were involved, to the light of Divine knowledge and holiness, and from the power of Satan, who now holds them in sin, guilt, and misery, to the love and happy service of God: that they may receive through faith — (He seems to place the same blessings in a fuller light,) pardon, holiness, and glory. |
Acts 26:18
(5) To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
(5) The end of the Gospel is to save those who are brought to the knowledge of Christ, and are justified and sanctified in him, being laid hold on by faith. |
- open:
Acts 9:17-18 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. ... And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
Psalms 119:18 Open thou mine eyes, that I may behold wondrous things out of thy law.
Psalms 146:8 The LORD openeth [the eyes of] the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
Isaiah 29:18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
Isaiah 32:3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
Isaiah 35:5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Isaiah 42:7 To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.
Isaiah 43:8 Bring forth the blind people that have eyes, and the deaf that have ears.
Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luke 24:45 Then opened he their understanding, that they might understand the scriptures,
John 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.
Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
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- and to:
Acts 26:23 That Christ should suffer, [and] that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
Acts 13:47 For so hath the Lord commanded us, [saying], I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
Isaiah 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Isaiah 60:1-3 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. ... And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Malachi 4:2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
Matthew 4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
Matthew 6:22-23 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. ... But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!
Luke 1:79 To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace.
Luke 2:32 A light to lighten the Gentiles, and the glory of thy people Israel.
John 1:4-9 In him was life; and the life was the light of men. ... [That] was the true Light, which lighteth every man that cometh into the world.
John 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 9:5 As long as I am in the world, I am the light of the world.
John 12:35-36 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. ... While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.
2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Ephesians 5:8 For ye were sometimes darkness, but now [are ye] light in the Lord: walk as children of light:
Ephesians 5:14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
1 Thessalonians 5:4-8 But ye, brethren, are not in darkness, that that day should overtake you as a thief. ... But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1 Peter 2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1 John 2:8-9 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. ... He that saith he is in the light, and hateth his brother, is in darkness even until now.
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- and from:
Isaiah 49:24-25 Shall the prey be taken from the mighty, or the lawful captive delivered? ... But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
Isaiah 53:8-12 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Luke 11:21-22 When a strong man armed keepeth his palace, his goods are in peace: ... But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:
2 Timothy 2:26 And [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Hebrews 2:14-15 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; ... And deliver them who through fear of death were all their lifetime subject to bondage.
1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1 John 5:19 [And] we know that we are of God, and the whole world lieth in wickedness.
1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Revelation 20:2-3 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, ... And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
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- that they:
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Acts 5:31 Him hath God exalted with his right hand [to be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Acts 13:38-39 Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins: ... And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Psalms 32:1-2 [[[A Psalm] of David, Maschil.]] Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered. ... Blessed [is] the man unto whom the LORD imputeth not iniquity, and in whose spirit [there is] no guile.
Luke 1:77 To give knowledge of salvation unto his people by the remission of their sins,
Luke 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Romans 4:6-9 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, ... [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
1 Corinthians 6:10-11 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. ... And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Colossians 1:14 In whom we have redemption through his blood, [even] the forgiveness of sins:
1 John 1:9 If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.
1 John 2:12 I write unto you, little children, because your sins are forgiven you for his name's sake.
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- inheritance:
Acts 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
Romans 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together.
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Ephesians 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Colossians 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
Hebrews 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
1 Peter 1:4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
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- sanctified:
Acts 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
John 17:17 Sanctify them through thy truth: thy word is truth.
1 Corinthians 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
1 Corinthians 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Titus 3:5-6 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; ... Which he shed on us abundantly through Jesus Christ our Saviour;
Hebrews 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once [for all].
Hebrews 10:14 For by one offering he hath perfected for ever them that are sanctified.
Jude 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called:
Revelation 21:27 And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb's book of life.
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- faith:
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
John 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
John 7:38-39 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. ... (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet [given]; because that Jesus was not yet glorified.)
Romans 5:1-2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: ... By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:
Hebrews 11:6 But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.
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Ps 32:1; 119:18; 146:8. Is 9:2; 29:18; 32:3; 35:5; 42:7; 43:8; 49:6, 24; 53:8; 60:1. Mal 4:2. Mt 4:16; 6:22. Lk 1:77, 79; 2:32; 4:18; 11:21; 24:45, 47. Jn 1:4; 3:19; 4:10, 14; 7:38; 8:12; 9:5, 39; 12:35; 17:17. Ac 2:38; 3:19; 5:31; 9:17; 10:43; 13:38, 47; 15:9; 20:32; 26:23. Ro 4:6; 5:1; 8:17. 1Co 1:2, 30; 6:10, 11. 2Co 4:4, 6; 6:14. Ga 2:20; 3:2, 14. Ep 1:7, 11, 14, 18; 2:8; 4:18; 5:8, 14. Col 1:12, 13, 14. 1Th 5:4. 2Ti 2:26. Tit 3:5. He 2:14; 9:15; 10:10, 14; 11:6. Jm 2:5. 1P 1:4; 2:9, 25. 1Jn 1:9; 2:8, 12; 3:8; 5:19. Jde 1:1. Rv 20:2; 21:27. |
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