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Luke 11:22

New American Standard Bible (NASB ©1995) [2]
— “But when someone stronger than he attacks him and overpowers him, he takes away from him all his armor on which he had relied and distributes his plunder.
King James Version (KJV 1769) [2]
— But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
English Revised Version (ERV 1885)
— but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armour wherein he trusted, and divideth his spoils.
American Standard Version (ASV 1901) [2]
— but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
Webster's Revision of the KJB (WEB 1833)
— But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils.
Darby's Translation (DBY 1890)
— but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
Rotherham's Emphasized Bible (EBR 1902)
— But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.
Young's Literal Translation (YLT 1898)
— but when the stronger than he, having come upon [him], may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;
Douay-Rheims Challoner Revision (DR 1750)
— But if a stronger than he come upon him and overcome him, he will take away all his armour wherein he trusted and will distribute his spoils.
Geneva Bible (GNV 1560)
— But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles.
Original King James Bible (AV 1611) [2]
— But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles.
Lamsa Bible (1957)
— But if there should come one who is stronger than he, he will conquer him and take away his armor in which he trusted and divide his spoil.
John Etheridge Peshitta-Aramaic NT (1849)
— but if a stronger than he shall come, he shall overcome him; all his armour he taketh on which he depended, and he divideth his spoils.
James Murdock Peshitta-Aramaic NT (1852)
— But if a stronger than he come and overpower him, he taketh away all his arms on which he relied, and divideth the spoil of him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
when 1875
{1875} Prime
ἐπάν
epan
{ep-an'}
From G1909 and G0302; a particle of indefinite contemporaneousnes; whenever, as soon as.
a stronger 2478
{2478} Prime
ἰσχυρός
ischuros
{is-khoo-ros'}
From G2479; forcible (literally or figuratively).
than he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
shall come upon x1904
(1904) Complement
ἐπέρχομαι
eperchomai
{ep-er'-khom-ahee}
From G1909 and G2064; to supervene, that is, arrive, occur, impend, attack, (figuratively) influence.
him, y1904
[1904] Standard
ἐπέρχομαι
eperchomai
{ep-er'-khom-ahee}
From G1909 and G2064; to supervene, that is, arrive, occur, impend, attack, (figuratively) influence.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
and overcome 3528
{3528} Prime
νικάω
nikao
{nik-ah'-o}
From G3529; to subdue (literally or figuratively).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
he taketh 142
{0142} Prime
αἴρω
airo
{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [H5375]) to expiate sin.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
from him y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
all his armour 3833
{3833} Prime
πανοπλία
panoplia
{pan-op-lee'-ah}
From a compound of G3956 and G3696; full armor ('panoply').
x846
(0846) Complement
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
wherein 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he trusted, 3982
{3982} Prime
πείθω
peitho
{pi'-tho}
A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty).
z5714
<5714> Grammar
Tense - Second Pluperfect (See G5783)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 1
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
divideth 1239
{1239} Prime
διαδίδωμι
diadidomi
{dee-ad-id'-o-mee}
From G1223 and G1325; to give throughout a crowd, that is, deal out; also to deliver over (as to a successor).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
spoils. 4661
{4661} Prime
σκῦλον
skulon
{skoo'-lon}
Neuter from G4660; something stripped (as a hide), that is, booty.
Jamieson-Fausset-Brown Commentary

See commentary on Luke 11:21-22.


Luke 11:22

_ _ a stronger than heChrist: Glorious title, in relation to Satan!

_ _ come upon him and overcome him — sublimely expressing the Redeemer’s approach, as the Seed of the woman, to bruise the Serpent’s head.

_ _ taketh from him all his armour — “his panoply,” “his complete armor.” Vain would be the victory, were not the means of regaining his lost power wrested from him. It is this that completes the triumph and ensures the final overthrow of his kingdom. The parable that immediately follows (Luke 11:24-26) is just the reverse of this. (See on Matthew 12:43-45.) In the one case, Satan is dislodged by Christ, and so finds, in all future assaults, the house preoccupied; in the other, he merely goes out and comes in again, finding the house “EMPTY” (Matthew 12:44) of any rival, and all ready to welcome him back. This explains the important saying that comes in between the two parables (Luke 11:23). Neutrality in religion there is none. The absence of positive attachment to Christ involves hostility to Him.

Matthew Henry's Commentary

See commentary on Luke 11:14-26.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Isaiah 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.
Isaiah 49:24-25 Shall the prey be taken from the mighty, or the lawful captive delivered? ... But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
Isaiah 53:12 Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Isaiah 63:1-4 Who [is] this that cometh from Edom, with dyed garments from Bozrah? this [that is] glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. ... For the day of vengeance [is] in mine heart, and the year of my redeemed is come.
Colossians 2:15 [And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1 John 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
Revelation 20:1-3 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. ... And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
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Chain-Reference Bible SearchCross References with Concordance

Gn 3:15. Is 27:1; 49:24; 53:12; 63:1. Col 2:15. 1Jn 3:8; 4:4. Rv 20:1.

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