Acts 15:9New American Standard Bible (NASB ©1995) [2]
— and He made no distinction between us and them, cleansing their hearts by faith.
King James Version (KJV 1769) [2]
— And put no difference between us and them, purifying their hearts by faith.
English Revised Version (ERV 1885)
— and he made no distinction between us and them, cleansing their hearts by faith.
American Standard Version (ASV 1901) [2]
— and he made no distinction between us and them, cleansing their hearts by faith.
Webster's Revision of the KJB (WEB 1833)
— And put no difference between us and them, purifying their hearts by faith.
Darby's Translation (DBY 1890)
— and put no difference between us and them, having purified their hearts by faith.
Rotherham's Emphasized Bible (EBR 1902)
— and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
Young's Literal Translation (YLT 1898)
— and did put no difference also between us and them, by the faith having purified their hearts;
Douay-Rheims Challoner Revision (DR 1750)
— And put no difference between us and them, purifying their hearts by faith.
Geneva Bible (GNV 1560)
— And he put no difference betweene vs and them, after that by faith he had purified their heartes.
Original King James Bible (AV 1611) [2]
— And put no difference between vs & them, purifying their hearts by faith.
Lamsa Bible (1957)
— And he did not discriminate between us and them, because he purified their hearts by faith.
John Etheridge Peshitta-Aramaic NT (1849)
— And nothing distinguished between us and them, because he had purified by faith their hearts.
James Murdock Peshitta-Aramaic NT (1852)
— And he made no distinction between them and us; because he purified their hearts by faith. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
put
y1252 [1252] Standardδιακρίνωdiakrino{dee-ak-ree'-no}
From G1223 and G2919; to separate thoroughly, that is, (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively to discriminate (by implication decide), or (reflexively) hesitate.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no
y3762 [3762] Standardοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
difference
1252 {1252} Primeδιακρίνωdiakrino{dee-ak-ree'-no}
From G1223 and G2919; to separate thoroughly, that is, (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively to discriminate (by implication decide), or (reflexively) hesitate.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
x3762 (3762) Complementοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
between
3342 {3342} Primeμεταξύmetaxu{met-ax-oo'}
From G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective intervening, or (by implication) adjoining.
5037 {5037} Primeτέte{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
us
2257 {2257} Primeἡμῶνhemon{hay-mone'}
Genitive plural of G1473; of (or from) us.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
purifying
2511 {2511} Primeκαθαρίζωkatharizo{kath-ar-id'-zo}
From G2513; to cleanse (literally or figuratively).
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
their
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
hearts
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle.
by faith.
4102 {4102} Primeπίστιςpistis{pis'-tis}
From G3982; persuasion, that is, credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself. |
Acts 15:9
_ _ put no difference between us and them: purifying their hearts by faith — “Purification” here refers to “sprinkling (of the conscience by the blood of Jesus) from dead works to serve the living God.” (See on 1 Corinthians 6:11). How rich is this brief description of the inward revolution wrought upon the genuine disciples of the Lord Jesus! |
Acts 15:9
Purifying — This word is repeated from Acts 10:15; their hearts — The heart is the proper seat of purity; by faith — Without concerning themselves with the Mosaic law. |
Acts 15:9
And put no (d) difference between us and them, purifying their hearts (e) by faith.
(d) He put no difference between us and them, with regard to the benefit of his free favour.
(e) Christ proclaims those blessed who are pure of heart: and here we are plainly taught that men are made pure of heart by faith. |
- put:
Acts 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Acts 14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Romans 3:9 What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans 3:22 Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:29-30 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: ... Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 4:11-12 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: ... And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
Romans 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Romans 10:11-13 For the scripture saith, Whosoever believeth on him shall not be ashamed. ... For whosoever shall call upon the name of the Lord shall be saved.
1 Corinthians 7:18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Ephesians 2:14-22 For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us]; ... In whom ye also are builded together for an habitation of God through the Spirit.
Ephesians 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
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- purifying:
Acts 10:15 And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common.
Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Acts 10:43-44 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. ... While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
1 Corinthians 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Hebrews 9:13-14 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: ... How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
1 Peter 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently:
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