Romans 9:24New American Standard Bible (NASB ©1995) [2]
— [even] us, whom He also called, not from among Jews only, but also from among Gentiles.
King James Version (KJV 1769) [2]
— Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
English Revised Version (ERV 1885)
— [even] us, whom he also called, not from the Jews only, but also from the Gentiles?
American Standard Version (ASV 1901) [2]
— [even] us, whom he also called, not from the Jews only, but also from the Gentiles?
Webster's Revision of the KJB (WEB 1833)
— Even us whom he hath called, not of the Jews only, but also of the Gentiles.
Darby's Translation (DBY 1890)
— us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?
Rotherham's Emphasized Bible (EBR 1902)
— Whom he also called, even us, not only from among Jews, but also from among the nations, [what then?]
Young's Literal Translation (YLT 1898)
— not only out of Jews, but also out of nations,
Douay-Rheims Challoner Revision (DR 1750)
— Even us, whom also he hath called, not only of the Jews but also of the Gentiles.
Geneva Bible (GNV 1560)
— Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
Original King James Bible (AV 1611) [2]
— Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.
Lamsa Bible (1957)
— Namely, ourselves, the called ones, not of the Jews only but also of the Gentiles.
John Etheridge Peshitta-Aramaic NT (1849)
— who are we, (ourselves) the called, not only of the Jihudoyee, but also of the Gentiles:
James Murdock Peshitta-Aramaic NT (1852)
— namely, upon us who are called, not of the Jews only, but also of the Gentiles: |
y3739 [3739] Standardὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
Even
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
us,
2248 {2248} Primeἡμᾶςhemas{hay-mas'}
Accusative plural of G1473; us.
whom
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he hath called,
2564 {2564} Primeκαλέωkaleo{kal-eh'-o}
Akin to the base of G2753; to 'call' (properly aloud, but used in a variety of applications, directly or otherwise).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the Jews
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
only,
3440 {3440} Primeμόνονmonon{mon'-on}
Neuter of G3441 as adverb; merely.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the Gentiles?
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan). |
Romans 9:24
_ _ even us, whom he hath called, etc. — rather, “Whom he hath also called, even us,” etc., in not only “afore preparing,” but in due time effectually “calling us.”
_ _ not of the Jews, etc. — better, “not from among Jews only, but also from among Gentiles.” Here for the first title in this chapter the calling of the Gentiles is introduced; all before having respect, not to the substitution of the called Gentiles for the rejected Jews, but to the choice of one portion and the rejection of another of the same Israel. Had Israel’s rejection been total, God’s promise to Abraham would not have been fulfilled by the substitution of the Gentiles in their room; but Israel’s rejection being only partial, the preservation of a “remnant,” in which the promise was made good, was but “according to the election of grace.” And now, for the first time, the apostle tells us that along with this elect remnant of Israel, it is God’s purpose to “take out of the Gentiles a people for His name” (Acts 28:14); and that subject, thus introduced, is now continued to the end of the eleventh chapter. |
Romans 9:24
Even us — Here the apostle comes to the other proposition, of grace free for all, whether Jew or gentile. Of the Jews — This he treats of, Romans 9:25. Of the gentiles — Treated of in the same verse. |
Romans 9:24
(24) Even us, whom he hath called, not of the (a) Jews only, but also of the Gentiles?
(24) Having established the doctrine of the eternal predestination of God on both parts, that is, on the part of the reprobate as well as of the elect, he comes now to show its use, teaching us that we ought not to seek its testimony in the secret counsel of God, but by the calling which is made manifest, and set forth in the Church, propounding to us the example of the Jews and Gentiles, that the doctrine may be better perceived.
(a) He does not say that each and every one of the Jews are called, but some of the Jews, and some of the Gentiles. |
- whom:
Romans 8:28-30 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. ... Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
1 Corinthians 1:9 God [is] faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
Hebrews 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
1 Peter 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].
Revelation 19:9 And he saith unto me, Write, Blessed [are] they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
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- not of the Jews:
Romans 3:29-30 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: ... Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 4:11-12 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: ... And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 11:11-13 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. ... For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Romans 15:8-16 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers: ... That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
Genesis 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be].
Psalms 22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
Acts 13:47-48 For so hath the Lord commanded us, [saying], I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. ... And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Acts 21:17-20 And when we were come to Jerusalem, the brethren received us gladly. ... And when they heard [it], they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Ephesians 2:11-13 Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; ... But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Ephesians 3:6-8 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: ... Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
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