Romans 11:11New American Standard Bible (NASB ©1995) [2]
— I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation [has come] to the Gentiles, to make them jealous.
King James Version (KJV 1769) [2]
— I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
English Revised Version (ERV 1885)
— I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
American Standard Version (ASV 1901) [2]
— I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
Webster's Revision of the KJB (WEB 1833)
— I say then, Have they stumbled that they should fall? By no means: but [rather] through their fall salvation [is come] to the Gentiles, to provoke them to jealousy.
Darby's Translation (DBY 1890)
— I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
Rotherham's Emphasized Bible (EBR 1902)
— I say then—Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
Young's Literal Translation (YLT 1898)
— I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;
Douay-Rheims Challoner Revision (DR 1750)
— I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them.
Geneva Bible (GNV 1560)
— I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
Original King James Bible (AV 1611) [2]
— I say then; Haue they stumbled that they should fall? God forbid. But [rather] through their fall, saluation [is come] vnto the Gentiles, for to prouoke them to ielousie.
Lamsa Bible (1957)
— I say then, Have they stumbled that they should fall? Far be it. But rather by their stumbling salvation has come to the Gentiles, in order to make them zealous.
John Etheridge Peshitta-Aramaic NT (1849)
— But I say, Have they stumbled so as to fall? Not so: but, by their stumbling was salvation to the Gentiles, unto [the stirring up of] their zeal.
James Murdock Peshitta-Aramaic NT (1852)
— But I say: Have they so stumbled as to fall entirely? Far be it. Rather, by their stumbling, life hath come to the Gentiles, for [awakening] their jealousy. |
I say
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
then,
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
y3361 [3361] Standardμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
Have they
x3361 (3361) Complementμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
stumbled
4417 {4417} Primeπταίωptaio{ptah'-yo}
A form of G4098; to trip, that is, (figuratively) to err, sin, fail (of salvation).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
they should fall?
4098 {4098} Primeπίπτωpipto{pip'-to}
The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
God forbid:
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5636 <5636> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Optative (See G5793) Count - 18
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
[ rather] through their
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
fall
3900 {3900} Primeπαράπτωμαparaptoma{par-ap'-to-mah}
From G3895; a side slip ( lapse or deviation), that is, (unintentional) error or (wilful) transgression.
salvation
4991 {4991} Primeσωτηρίαsoteria{so-tay-ree'-ah}
Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally).
[ is come] unto the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Gentiles,
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan).
for to
y1519 [1519] Standardεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
provoke
y3863 [3863] Standardπαραζηλόωparazeloo{par-ad-zay-lo'-o}
From G3844 and G2206; to stimulate alongside, that is, excite to rivalry.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
them
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
to jealousy.
3863 {3863} Primeπαραζηλόωparazeloo{par-ad-zay-lo'-o}
From G3844 and G2206; to stimulate alongside, that is, excite to rivalry.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Romans 11:11
_ _ I say then, Have they stumbled — “Did they stumble”
_ _ that they should fall? God forbid; but — the supplement “rather” is better omitted.
_ _ through their fall — literally, “trespass,” but here best rendered “false step” [De Wette]; not “fall,” as in our version.
_ _ salvation is come to the Gentiles, to provoke them to jealousy — Here, as also in Romans 10:19 (quoted from Deuteronomy 32:21), we see that emulation is a legitimate stimulus to what is good. |
Romans 11:11
Have they stumbled so as to fall — Totally and finally? No But by their fall — Or slip: it is a very soft word in the original. Salvation is come to the gentiles — See an instance of this, Acts 13:46. To provoke them — The Jews themselves, to jealousy. |
Romans 11:11
(7) I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
(7) God appointed this casting off of the Jews, that it might be an occasion to call the Gentiles: and again might turn this calling of the Gentiles, to be an occasion to restore the Jews, that is, that they being inflamed and provoked by jealousy of the Gentiles, then might themselves at length embrace the Gospel. And by this we may learn that the severity of God serves for the setting forth of his glory as well as his mercy does, and also that God prepares himself a way to show mercy by his severity: so that we ought not rashly to despair of any man, nor proudly triumph over other men, but rather provoke them to a holy jealousy, that God may be glorified in them also. |
- Have they stumbled:
Ezekiel 18:23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: [and] not that he should return from his ways, and live?
Ezekiel 18:32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye.
Ezekiel 33:11 Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
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- but rather:
Romans 11:12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
Acts 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Acts 13:46-48 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. ... And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Acts 18:6 And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles.
Acts 22:18-21 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. ... And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
Acts 28:24-28 And some believed the things which were spoken, and some believed not. ... Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it.
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- for:
Romans 11:14 If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.
Romans 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you.
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- to provoke them to jealousy:
- Rather "to provoke (or excite) them to emulation," παραζηλωσαι [Strong's G3863], as it is rendered.
Romans 11:14 If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.
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