Acts 13:46New American Standard Bible (NASB ©1995) [2]
— Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.
King James Version (KJV 1769) [2]
— Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
English Revised Version (ERV 1885)
— And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
American Standard Version (ASV 1901) [2]
— And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
Webster's Revision of the KJB (WEB 1833)
— Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Darby's Translation (DBY 1890)
— And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;
Rotherham's Emphasized Bible (EBR 1902)
— And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations;
Young's Literal Translation (YLT 1898)
— And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;
Douay-Rheims Challoner Revision (DR 1750)
— Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.
Geneva Bible (GNV 1560)
— Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles.
Original King James Bible (AV 1611) [2]
— Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
Lamsa Bible (1957)
— Then Paul and Barnabas said to them boldly, It was necessary that the word of God should first be spoken to you; but because you reject it, you have decided against yourselves and you are unworthy of everlasting life, so behold, we turn to the Gentiles.
John Etheridge Peshitta-Aramaic NT (1849)
— But Paulos and Bar Naba said to them openly, To you it behoved first to speak the word of Aloha; but because you repel it from you, and determine against yourselves that you are not worthy of eternal life, behold, we turn to the Gentiles.
James Murdock Peshitta-Aramaic NT (1852)
— And Paul and Barnabas said openly: To you first, ought the word of God to be spoken; but because ye repel it from you, and decide, against yourselves, that ye are not worthy of life eternal, lo, we turn ourselves to the Gentiles. |
Then
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
Paul
3972 {3972} PrimeΠαῦλοςPaulos{pow'-los}
Of Latin origin; ( little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Barnabas
921 {0921} PrimeΒαρναβᾶςBarnabas{bar-nab'-as}
Of Chaldee origin [ H1247] and [ H5029]; son of Nabas (that is, prophecy); Barnabas, an Israelite.
waxed bold,
3955 {3955} Primeπαρρησιάζομαιparrhesiazomai{par-hray-see-ad'-zom-ahee}
Middle voice from G3954; to be frank in utterance, or confident in spirit and demeanor.
z5666 <5666> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Participle (See G5796) Count - 88
and said,
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
It was
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
necessary
316 {0316} Primeἀναγκαῖοςanagkaios{an-ang-kah'-yos}
From G0318; necessary; by implication close (of kin).
that the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
should
y2980 [2980] Standardλαλέωlaleo{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
first
4412 {4412} Primeπρῶτονproton{pro'-ton}
Neuter of G4413 as an adverb (with or without G3588); firstly (in time, place, order, or importance).
have been spoken
2980 {2980} Primeλαλέωlaleo{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5683 <5683> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 159
to you:
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
seeing
1894 {1894} Primeἐπειδήepeide{ep-i-day'}
From G1893 and G1211; since now, that is, (of time) when, or (of cause) whereas.
ye put
y683 [0683] Standardἀπωθέομαιapotheomai{ap-o-theh'-om-ahee}
From G0575 and the middle voice of ὠθέω [[otheo]] or ὤθω [[otho]] (to shove); to push off, figuratively to reject.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
it
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
from you,
683 {0683} Primeἀπωθέομαιapotheomai{ap-o-theh'-om-ahee}
From G0575 and the middle voice of ὠθέω [[otheo]] or ὤθω [[otho]] (to shove); to push off, figuratively to reject.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
judge
2919 {2919} Primeκρίνωkrino{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
yourselves
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
unworthy
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
514 {0514} Primeἄξιοςaxios{ax'-ee-os}
Probably from G0071; deserving, comparable or suitable (as if drawing praise).
of everlasting
166 {0166} Primeαἰώνιοςaionios{ahee-o'-nee-os}
From G0165; perpetual (also used of past time, or past and future as well).
life,
2222 {2222} Primeζωήzoe{dzo-ay'}
From G2198; life (literally or figuratively).
lo,
2400 {2400} Primeἰδούidou{id-oo'}
Second person singular imperative middle voice of G1492; used as imperative lo!.
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
we turn
4762 {4762} Primeστρέφωstrepho{stref'-o}
Strengthened from the base of G5157; to twist, that is, turn quite around or reverse (literally or figuratively).
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
to
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Gentiles.
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan). |
Acts 13:46
_ _ Then Paul and Barnabas waxed bold, and said, etc. — This is in the highest style of a last and solemn protestation.
_ _ It was necessary that the word should first have been spoken to you — See the direction of Christ in Luke 24:47; also Romans 1:16.
_ _ since ye judge yourselves unworthy of everlasting life — pass sentence upon yourselves. |
Acts 13:46
Then Paul and Barnabas speaking boldly, said — Those who hinder others must be publicly reproved. It was necessary — Though ye are not worthy: he shows that he had not preached to them, from any confidence of their believing, but seeing ye judge yourselves unworthy of eternal life — They indeed judged none but themselves worthy of it. Yet their rejecting of the Gospel was the same as saying, "We are unworthy of eternal life." Behold! — A thing now present! An astonishing revolution! We turn to the Gentiles — Not that they left off preaching to the Jews in other places. But they now determined to lose no more time at Antioch on their ungrateful countrymen, but to employ themselves wholly in doing what they could for the conversion of the Gentiles there. |
Acts 13:46
(19) Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and (s) judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
(19) The Gospel is proclaimed to the Gentiles by the express commandment of God.
(s) By this your doing you pronounce as it were sentence upon yourselves, and judge yourselves. |
- waxed:
Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Acts 4:29-31 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, ... And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
Proverbs 28:1 The wicked flee when no man pursueth: but the righteous are bold as a lion.
Romans 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Ephesians 6:19-20 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, ... For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Philippians 1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
Hebrews 11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
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- It was:
Acts 13:26 Men [and] brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Acts 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Acts 18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews [that] Jesus [was] Christ.
Acts 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and [then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Matthew 10:6 But go rather to the lost sheep of the house of Israel.
Luke 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
John 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Romans 9:4-5 Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; ... Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen.
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- seeing:
Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers [did], so [do] ye.
Exodus 32:9-10 And the LORD said unto Moses, I have seen this people, and, behold, it [is] a stiffnecked people: ... Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
Deuteronomy 32:21 They have moved me to jealousy with [that which is] not God; they have provoked me to anger with their vanities: and I will move them to jealousy with [those which are] not a people; I will provoke them to anger with a foolish nation.
Isaiah 49:5-8 And now, saith the LORD that formed me from the womb [to be] his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. ... Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
Matthew 10:13-15 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. ... Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Matthew 22:6-10 And the remnant took his servants, and entreated [them] spitefully, and slew [them]. ... So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Luke 14:16-24 Then said he unto him, A certain man made a great supper, and bade many: ... For I say unto you, That none of those men which were bidden shall taste of my supper.
John 1:11 He came unto his own, and his own received him not.
Romans 10:19-21 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you. ... But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Romans 11:11-13 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. ... For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
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- turn:
Acts 18:6 And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles.
Acts 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it.
Isaiah 55:5 Behold, thou shalt call a nation [that] thou knowest not, and nations [that] knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.
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