Acts 28:28New American Standard Bible (NASB ©1995) [2]
— “Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen.”
King James Version (KJV 1769) [2]
— Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it.
English Revised Version (ERV 1885)
— Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.
American Standard Version (ASV 1901) [2]
— Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.
Webster's Revision of the KJB (WEB 1833)
— Be it known therefore to you, that the salvation of God is sent to the Gentiles, and they will hear it.
Darby's Translation (DBY 1890)
— Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear [it].
Rotherham's Emphasized Bible (EBR 1902)
— Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
Young's Literal Translation (YLT 1898)
— 'Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'
Douay-Rheims Challoner Revision (DR 1750)
— Be it known therefore to you that this salvation of God is sent to the Gentiles: and they will hear it.
Geneva Bible (GNV 1560)
— Be it knowen therefore vnto you, that this saluation of God is sent to the Gentiles, and they shall heare it.
Original King James Bible (AV 1611) [2]
— Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.
Lamsa Bible (1957)
— Let this be known to you therefore: this salvation of God is sent to the Gentiles, for they will listen to it.
John Etheridge Peshitta-Aramaic NT (1849)
— Be this therefore known to you, that to the Gentiles is sent this redemption, for they will also hear it.
James Murdock Peshitta-Aramaic NT (1852)
— Therefore, be this known to you, that to the Gentiles is this redemption of God sent: and, moreover, they will hear it. |
Be
x2077 (2077) Complementἔστοesto{es'-to}
Second person singular present imperative and third person of G1510; be thou; let them be.
it
y2077 [2077] Standardἔστοesto{es'-to}
Second person singular present imperative and third person of G1510; be thou; let them be.
z5749 <5749> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Imperative (See G5794) Count - 23
known
1110 {1110} Primeγνωστόςgnostos{gnoce-tos'}
From G1097; well known.
therefore
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
unto you,
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
salvation
4992 {4992} Primeσωτήριονsoterion{so-tay'-ree-on}
Neuter of the same as G4991 as (properly concrete) noun; defender or (by implication) defence.
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
is sent
649 {0649} Primeἀποστέλλωapostello{ap-os-tel'-lo}
From G0575 and G4724; set apart, that is, (by implication) to send out (properly on a mission) literally or figuratively.
z5648 <5648> Grammar
Tense - Second Aorist (See G5780) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 72
unto the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Gentiles,
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[ that] they
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
will hear
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
it.
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Acts 28:28
_ _ the salvation of God is sent to the Gentiles, and they will hear — (See on Acts 13:44-48). “This departure to the Gentiles” he had intimated to the perverse Jews at Antioch (Acts 13:46), and at Corinth (Acts 18:6); now at Rome: thus in Asia, Greece, and Italy” [Bengel]. |
Acts 28:28
The salvation of God is sent to the Gentiles — Namely, from this time. Before this no apostle had been at Rome. St. Paul was the first. |
Acts 28:28
(15) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it.
(15) The unbelief of the reprobate and castaways cannot cause the truth of God to be of no effect. |
- it known:
Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all [ye] that dwell at Jerusalem, be this known unto you, and hearken to my words:
Acts 4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him doth this man stand here before you whole.
Acts 13:38 Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:
Ezekiel 36:32 Not for your sakes do I [this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
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- the salvation:
Psalms 98:2-3 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. ... He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
Isaiah 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Isaiah 52:10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
Lamentations 3:26 [It is] good that [a man] should both hope and quietly wait for the salvation of the LORD.
Luke 2:30-32 For mine eyes have seen thy salvation, ... A light to lighten the Gentiles, and the glory of thy people Israel.
Luke 3:6 And all flesh shall see the salvation of God.
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- sent:
Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Acts 13:46-47 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. ... For so hath the Lord commanded us, [saying], I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Acts 14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Acts 18:6 And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles.
Acts 22:21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
Acts 26:17-18 Delivering thee from the people, and [from] the Gentiles, unto whom now I send thee, ... To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Matthew 21:41-43 They say unto him, He will miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons. ... Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Romans 3:29-30 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: ... Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 11:11 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
Romans 15:8-16 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers: ... That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
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