Romans 3:22New American Standard Bible (NASB ©1995) [2]
— even [the] righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
King James Version (KJV 1769) [2]
— Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
English Revised Version (ERV 1885)
— even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
American Standard Version (ASV 1901) [2]
— even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
Webster's Revision of the KJB (WEB 1833)
— Even the righteousness of God, [which is] by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:
Darby's Translation (DBY 1890)
— righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
Rotherham's Emphasized Bible (EBR 1902)
— A righteousness of God, through faith in [Jesus] Christ, unto all that have faith; for there is no distinction,—
Young's Literal Translation (YLT 1898)
— and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing,—for there is no difference,
Douay-Rheims Challoner Revision (DR 1750)
— Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction.
Geneva Bible (GNV 1560)
— To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
Original King James Bible (AV 1611) [2]
— Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:
Lamsa Bible (1957)
— But the righteousness of God is by the faith of Jesus Christ to every one, also to every man who believes in him, for there is no discrimination;
John Etheridge Peshitta-Aramaic NT (1849)
— But the righteousness of Aloha is by faith of Jeshu Meshiha, unto all and also upon all who believe in him. For there is no distinction:
James Murdock Peshitta-Aramaic NT (1852)
— even the righteousness of God, which is by faith in Jesus Messiah, for every one, and on every one, that believeth in him: for there is no distinction; |
Even
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
the righteousness
1343 {1343} Primeδικαιοσύνηdikaiosune{dik-ah-yos-oo'-nay}
From G1342; equity (of character or act); specifically (Christian) justification.
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
[ which is] by
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
faith
4102 {4102} Primeπίστιςpistis{pis'-tis}
From G3982; persuasion, that is, credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself.
of Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
unto
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
upon
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
them that believe:
4100 {4100} Primeπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
there is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
no
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
difference:
1293 {1293} Primeδιαστολήdiastole{dee-as-tol-ay'}
From G1291; a variation. |
Romans 3:22
_ _ by faith of — that is, “in”
_ _ Jesus Christ unto all and upon all them that believe — that is, perhaps, brought nigh “unto all” men the Gospel, and actually “upon all” believing men, as theirs in possession [Luther and others]; but most interpreters understand both statements” of believers as only a more emphatic way of saying that all believers, without distinction or exception, are put in possession of this gratuitous justification, purely by faith in Christ Jesus.
_ _ for there is no difference. |
Romans 3:22
To all — The Jews. And upon all — The gentiles That believe: for there is no difference — Either as to the need of justification, or the manner of it. |
Romans 3:22
(8) Even the righteousness of God [which is] by faith of (s) Jesus Christ unto all and upon all them that believe: for there is no difference:
(8) The matter, as it were, of this righteousness is Christ Jesus apprehended by faith, and for the sake of righteousness Christ is offered to all people, as without him all people are shut out from the kingdom of God.
(s) Which we give to Jesus Christ, or which rests upon him. |
- which is:
Romans 4:3-13 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. ... For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:20-22 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; ... And therefore it was imputed to him for righteousness.
Romans 5:1-11 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: ... And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Romans 8:1 [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
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- unto all:
Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:22 And therefore it was imputed to him for righteousness.
Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
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- and upon:
Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.
Matthew 22:11-12 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: ... And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
Luke 15:22 But the father said to his servants, Bring forth the best robe, and put [it] on him; and put a ring on his hand, and shoes on [his] feet:
Galatians 3:7-9 Know ye therefore that they which are of faith, the same are the children of Abraham. ... So then they which be of faith are blessed with faithful Abraham.
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- for there:
Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
1 Corinthians 4:7 For who maketh thee to differ [from another]? and what hast thou that thou didst not receive? now if thou didst receive [it], why dost thou glory, as if thou hadst not received [it]?
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
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