Acts 10:28New American Standard Bible (NASB ©1995) [2]
— And he said to them, “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and [yet] God has shown me that I should not call any man unholy or unclean.
King James Version (KJV 1769) [2]
— And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
English Revised Version (ERV 1885)
— and he said unto them, Ye yourselves know how that it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God shewed that I should not call any man common or unclean:
American Standard Version (ASV 1901) [2]
— and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean:
Webster's Revision of the KJB (WEB 1833)
— And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.
Darby's Translation (DBY 1890)
— And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean.
Rotherham's Emphasized Bible (EBR 1902)
— And said unto the—Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.
Young's Literal Translation (YLT 1898)
— And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;
Douay-Rheims Challoner Revision (DR 1750)
— And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.
Geneva Bible (GNV 1560)
— And he sayd vnto them, Ye know that it is an vnlawfull thing for a man that is a Iewe, to company, or come vnto one of another nation: but God hath shewed me, that I should not call any man polluted, or vncleane.
Original King James Bible (AV 1611) [2]
— And he said vnto them, Ye know how that it is an vnlawfull thing for a man that is a Iewe, to keepe company or come vnto one of another nation: but God hath shewed me, that I should not call any man common or vncleane.
Lamsa Bible (1957)
— So he said to them, You know well that it is unlawful for a Jew to associate with a stranger who is not of his tribe; but God has showed me that I should not call any man common or unclean.
John Etheridge Peshitta-Aramaic NT (1849)
— And he said to them, You know that it is not lawful for a man a Jihudoya to attach to a foreign man who is not a son of his tribe. But me hath Aloha showed that I should not declare any man unclean or profane.
James Murdock Peshitta-Aramaic NT (1852)
— And he said to them: Ye know, that it is not lawful for a Jewish man, to associate with an alien who is not of his race: but God hath showed me, that I should not say of any one, that he is defiled or unclean. |
And
5037 {5037} Primeτέte{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
he said
5346 {5346} Primeφημίphemi{fay-mee'}
Properly the same as the base of G5457 and G5316; to show or make known one's thoughts, that is, speak or say.
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
unto
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Ye
5210 {5210} Primeὑμεῖςhumeis{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
know
1987 {1987} Primeἐπίσταμαιepistamai{ep-is'-tam-ahee}
Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon, that is, comprehend, or be acquainted with.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
how
5613 {5613} Primeὡςhos{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
that it is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
an unlawful thing
111 {0111} Primeἀθέμιτοςathemitos{ath-em'-ee-tos}
From G0001 (as a negative particle) and a derivative of θέμις [[themis]] ( statute; from the base of G5087); illegal; by implication flagitious.
for a man
435 {0435} Primeἀνήρaner{an'-ayr}
A primary word (compare G0444); a man (properly as an individual male).
that is a Jew
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
to keep company,
2853 {2853} Primeκολλάωkollao{kol-lah'-o}
From κόλλα [[kolla]] ('glue'); to glue, that is, (passively or reflexively) to stick (figuratively).
z5745 <5745> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 105
or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
come unto
4334 {4334} Primeπροσέρχομαιproserchomai{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
z5738 <5738> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Infinitive (See G5795) Count - 109
one of another nation;
246 {0246} Primeἀλλόφυλοςallophulos{al-lof'-oo-los}
From G0243 and G5443; foreign, that is, (specifically) Gentile.
but
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
hath shewed
1166 {1166} Primeδείκνυωdeiknuo{dike-noo'-o}
A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
me
1698 {1698} Primeἐμοίemoi{em-oy'}
A prolonged form of G3427; to me.
that I should not
y3367 [3367] Standardμηδείςmedeis{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
call
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
any
3367 {3367} Primeμηδείςmedeis{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
common
2839 {2839} Primeκοινόςkoinos{koy-nos'}
Probably from G4862; common, that is, (literally) shared by all or several, or (ceremonially) profane.
or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
unclean.
169 {0169} Primeἀκάθαρτοςakathartos{ak-ath'-ar-tos}
From G0001 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally ( lewd) or specifically ( demonic)). |
Acts 10:28
_ _ Ye know it is ... unlawful ... for ... a Jew to keep company, or come unto one of another nation, etc. — There was no express prohibition to this effect, and to a Certain extent intercourse was certainly kept up. (See the Gospel history, towards the end). But intimate social fellowship was not practiced, as being adverse to the spirit of the law. |
Acts 10:28
But God hath showed me — He speaks sparingly to them of his former doubt, and his late vision. |
- that it:
Acts 11:2-3 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, ... Saying, Thou wentest in to men uncircumcised, and didst eat with them.
Acts 22:21-22 And he said unto me, Depart: for I will send thee far hence unto the Gentiles. ... And they gave him audience unto this word, and [then] lifted up their voices, and said, Away with such a [fellow] from the earth: for it is not fit that he should live.
John 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
John 18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Galatians 2:12-14 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. ... But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
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- but:
Acts 10:15 And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common.
Acts 10:34 Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
Acts 11:9 But the voice answered me again from heaven, What God hath cleansed, [that] call not thou common.
Acts 15:8-9 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as [he did] unto us; ... And put no difference between us and them, purifying their hearts by faith.
Isaiah 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that burneth all the day.
Luke 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.
Ephesians 3:6-7 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: ... Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
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