Acts 11:9New American Standard Bible (NASB ©1995) [2]
“But a voice from heaven answered a second time, ‘What God has cleansed, no longer consider unholy.’
King James Version (KJV 1769) [2]
But the voice answered me again from heaven, What God hath cleansed, [that] call not thou common.
English Revised Version (ERV 1885)
But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.
American Standard Version (ASV 1901) [2]
But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.
Webster's Revision of the KJB (WEB 1833)
But the voice answered me again from heaven, What God hath cleansed, [that] call not thou common.
Darby's Translation (DBY 1890)
And a voice answered the second time out of heaven, What God has cleansed, do not *thou* make common.
Rotherham's Emphasized Bible (EBR 1902)
And a voice answered, a second time, out of heavenWhat things, God, hath cleansed, be not, thou, making common.
Young's Literal Translation (YLT 1898)
and a voice did answer me a second time out of the heaven, What God did cleanse, thoudeclare not thou common.
Douay-Rheims Challoner Revision (DR 1750)
And the voice answered again from heaven: What God hath made clean, do not thou call common.
Geneva Bible (GNV 1560)
But the voyce answered me the seconde time from heauen, The things that God hath purified, pollute thou not.
Original King James Bible (AV 1611) [2]
But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common.
Lamsa Bible (1957)
But again the voice from heaven said to me, What God has cleansed do not call unclean.
John Etheridge Peshitta-Aramaic NT (1849)
And again the voice said to me from heaven, What Aloha hath cleansed make not thou to be polluted.
James Murdock Peshitta-Aramaic NT (1852)
And again, a voice from heaven said to me: What God hath cleansed, make thou not unclean. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
the voice
5456 {5456} Primeφωνήphone{fo-nay'}
Probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication an address (for any purpose), saying or language.
answered
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
me
3427 {3427} Primeμοίmoi{moy}
The simpler form of G1698; to me.
again
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
1208 {1208} Primeδεύτεροςdeuteros{dyoo'-ter-os}
As the compound of G1417; (ordinal) second (in time, place or rank; also adverbially).
from
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
heaven,
3772 {3772} Primeοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
What
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
hath cleansed,
2511 {2511} Primeκαθαρίζωkatharizo{kath-ar-id'-zo}
From G2513; to cleanse (literally or figuratively).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
[ that] call
y2840 [2840] Standardκοινόωkoinoo{koy-no'-o}
From G2839; to make (or consider) profane (ceremonially).
z0 <0000> Grammar The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
y3361 [3361] Standardμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
thou
y4771 [4771] Standardσύsu{soo}
The personal pronoun of the second person singular; thou.
common.
2840 {2840} Primeκοινόωkoinoo{koy-no'-o}
From G2839; to make (or consider) profane (ceremonially).
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
x3361 (3361) Complementμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
x4771 (4771) Complementσύsu{soo}
The personal pronoun of the second person singular; thou. |
- What:
Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Acts 10:34-35 Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons: ... But in every nation he that feareth him, and worketh righteousness, is accepted with him. Acts 15:9 And put no difference between us and them, purifying their hearts by faith. 1 Timothy 4:5 For it is sanctified by the word of God and prayer. Hebrews 9:13-14 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: ... How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
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