John 4:9New American Standard Bible (NASB ©1995) [2]
— Therefore the Samaritan woman *said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.)
King James Version (KJV 1769) [2]
— Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
English Revised Version (ERV 1885)
— The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, which am a Samaritan woman? (For Jews have no dealings with Samaritans.)
American Standard Version (ASV 1901) [2]
— The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)
Webster's Revision of the KJB (WEB 1833)
— Then saith the woman of Samaria to him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Darby's Translation (DBY 1890)
— The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.
Rotherham's Emphasized Bible (EBR 1902)
— The Samaritan woman, therefore, saith unto him—How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? [for, Jews, have no dealings with Samaritans.]
Young's Literal Translation (YLT 1898)
— the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans.
Douay-Rheims Challoner Revision (DR 1750)
— Then that Samaritan woman saith to him: How dost thou, being a Jew; ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.
Geneva Bible (GNV 1560)
— Then sayde the woman of Samaria vnto him, Howe is it, that thou being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes meddle not with the Samaritans.
Original King James Bible (AV 1611) [2]
— Then saith the woman of Samaria vnto him, How is it that thou, being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes haue no dealings with the Samaritanes.
Lamsa Bible (1957)
— The Samaritan woman said to him, How is it? You are a Jew, and yet you ask me for a drink, who am a Samaritan woman? (For Jews have no social intercourse with Samaritans.)
John Etheridge Peshitta-Aramaic NT (1849)
— The woman, the Shomroytha, saith to him, How (canst) thou who art a Jihudoya ask drink of me who am a woman, a Shomroytha? For the Jihudoyee have no accommodation with the Shomroyee.
James Murdock Peshitta-Aramaic NT (1852)
— The Samaritan woman said to him: How dost thou, a Jew, ask drink of me, who am a Samaritan woman? For the Jews have no familiarity with Samaritans. |
Then
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
saith
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
woman
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
of Samaria
4542 {4542} PrimeΣαμαρ[ε]ῖτιςSamareitis{sam-ar-i'-tis}
Feminine of G4541; a Samaritess, that is, woman of Samaria.
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
How
x4459 (4459) Complementπῶςpos{poce}
Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!.
is it that
y4459 [4459] Standardπῶςpos{poce}
Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!.
thou,
4771 {4771} Primeσύsu{soo}
The personal pronoun of the second person singular; thou.
being
5607 {5607} Primeὤνon{oan}
The feminine, the neuter and the present participle of G1510; being.
z5752 <5752> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Participle (See G5796) Count - 186
a Jew,
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
askest
154 {0154} Primeαἰτέωaiteo{ahee-teh'-o}
Of uncertain derivation; to ask (in generally).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
drink
4095 {4095} Primeπίνωpino{pee'-no}
The first is a prolonged form of the second, which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
of
3844 {3844} Primeπαράpara{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [ on account of]). In compounds it retains the same variety of application.
me,
1700 {1700} Primeἐμοῦemou{em-oo'}
A prolonged form of G3449; of me.
which am
5607 {5607} Primeὤνon{oan}
The feminine, the neuter and the present participle of G1510; being.
z5752 <5752> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Participle (See G5796) Count - 186
a woman
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
of Samaria?
4542 {4542} PrimeΣαμαρ[ε]ῖτιςSamareitis{sam-ar-i'-tis}
Feminine of G4541; a Samaritess, that is, woman of Samaria.
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the Jews
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
have
y4798 [4798] Standardσυγχράομαιsugchraomai{soong-khrah'-om-ahee}
From G4862 and G5530; to use jointly, that is, (by implication) to hold intercourse in common.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no
y3756 [3756] Standardοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
dealings
4798 {4798} Primeσυγχράομαιsugchraomai{soong-khrah'-om-ahee}
From G4862 and G5530; to use jointly, that is, (by implication) to hold intercourse in common.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
x3756 (3756) Complementοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
with the Samaritans.
4541 {4541} PrimeΣαμαρ[ε]ίτηςSamareites{sam-ar-i'-tace}
From G4540; a Samarite, that is, inhabitants of Samaria. |
John 4:9-12
_ _ How is it that thou — not altogether refusing, yet wondering at so unusual a request from a Jew, as His dress and dialect would at once discover Him to be, to a Samaritan.
_ _ for, etc. — It is this national antipathy that gives point to the parable of the good Samaritan (Luke 10:30-37), and the thankfulness of the Samaritan leper (Luke 17:16, Luke 17:18). |
John 4:9
How dost thou — Her open simplicity appears from her very first words. The Jews have no dealings — None by way of friendship. They would receive no kind of favour from them. |
John 4:9
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews (c) have no dealings with the Samaritans.
(c) There is no familiarity nor friendship between the Jews and the Samaritans. |
- askest:
John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
John 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Luke 10:33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion [on him],
Luke 17:16-19 And fell down on [his] face at his feet, giving him thanks: and he was a Samaritan. ... And he said unto him, Arise, go thy way: thy faith hath made thee whole.
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- for:
2 Kings 17:24-41 And the king of Assyria brought [men] from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed [them] in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof. ... So these nations feared the LORD, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.
Ezra 4:1-24 Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel; ... Then ceased the work of the house of God which [is] at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
Nehemiah 4:1-2 But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews. ... And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
Luke 9:52-56 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. ... For the Son of man is not come to destroy men's lives, but to save [them]. And they went to another village.
Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
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