For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
is
y2064 [2064] Standardἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z0 <0000> Grammar The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
come
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
to destroy
622 {0622} Primeἀπόλλυμιapollumi{ap-ol'-loo-mee}
From G0575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
men's
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
lives,
5590 {5590} Primeψυχήpsuche{psoo-khay'}
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [ H5315], [ H7307] and [ H2416].
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
to save
4982 {4982} Primeσῴζωsozo{sode'-zo}
From a primary word σῶς [[sos]] (contraction for the obsolete σάος [[saos]], 'safe'); to save, that is, deliver or protect (literally or figuratively).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
[them]. And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they went
4198 {4198} Primeπορεύομαιporeuomai{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5675 <5675> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Indicative (See G5791) Count - 79
to
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
another
2087 {2087} Primeἕτεροςheteros{het'-er-os}
Of uncertain affinity; (an-, the) other or different.
village.
2968 {2968} Primeκώμηkome{ko'-may}
From G2749; a hamlet (as if laid down). |
Luke 9:56
_ _ For the Son of man, etc. a saying truly divine, of which all His miracles for salvation, never destruction were one continued illustration.
_ _ went to another illustrating His own precept (Matthew 10:23). |
- the Son:
Luke 19:10 For the Son of man is come to seek and to save that which was lost. Matthew 18:11 For the Son of man is come to save that which was lost. Matthew 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly. John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. 1 Timothy 1:15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
|
- And:
Luke 6:27-31 But I say unto you which hear, Love your enemies, do good to them which hate you, ... And as ye would that men should do to you, do ye also to them likewise. Luke 22:51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. Matthew 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. Romans 12:21 Be not overcome of evil, but overcome evil with good. 1 Peter 2:21-23 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: ... Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
|
|
|
|