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John 12:47

New American Standard Bible (NASB ©1995) [2]
— “If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.
King James Version (KJV 1769) [2]
— And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
English Revised Version (ERV 1885)
— And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.
American Standard Version (ASV 1901) [2]
— And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.
Webster's Revision of the KJB (WEB 1833)
— And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Darby's Translation (DBY 1890)
— and if any one hear my words and do not keep [them], I judge him not, for I am not come that I might judge the world, but that I might save the world.
Rotherham's Emphasized Bible (EBR 1902)
— And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world.
Young's Literal Translation (YLT 1898)
— and if any one may hear my sayings, and not believe, I—I do not judge him, for I came not that I might judge the world, but that I might save the world.
Douay-Rheims Challoner Revision (DR 1750)
— And if any man hear my words and keep them not, I do not judge him for I came not to judge the world, but to save the world.
Geneva Bible (GNV 1560)
— And if any man heare my wordes, and beleeue not, I iudge him not: for I came not to iudge the world, but to saue the world.
Original King James Bible (AV 1611) [2]
— And if any man heare my words, and beleeue not, I iudge him not; For I came not to iudge the world, but to saue the world.
Lamsa Bible (1957)
— And he who hears my words, and does not obey them, I will not judge him; for I have not come to judge the world, but to save the world.
John Etheridge Peshitta-Aramaic NT (1849)
— And he who heareth my words, and doth not keep them, I judge him not: for I came not to judge the world, but to save the world.
James Murdock Peshitta-Aramaic NT (1852)
— And whoever shall hear my words, and not observe them, I judge him not; for I did not come to judge the world, but to vivify the world.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
if y3362
[3362] Standard
ἐὰν με
ean me
{eh-an' may}
That is, G1437 and G3361; if not, that is, unless.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x1437
(1437) Complement
ἐάν
ean
{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
any man 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
hear 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
words, 4487
{4487} Prime
ῥῆμα
rhema
{hray'-mah}
From G4483; an utterance (individually, collectively or specifically); by implication a matter or topic (especially of narration, command or dispute); with a negative naught whatever.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
believe 4100
{4100} Prime
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
not, y3362
[3362] Standard
ἐὰν με
ean me
{eh-an' may}
That is, G1437 and G3361; if not, that is, unless.
x3361
(3361) Complement
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
I 1473
{1473} Prime
ἐγώ
ego
{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
judge 2919
{2919} Prime
κρίνω
krino
{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
not: 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
I came 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
to 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
judge 2919
{2919} Prime
κρίνω
krino
{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world, 2889
{2889} Prime
κόσμος
kosmos
{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
but 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
to 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
save 4982
{4982} Prime
σῴζω
sozo
{sode'-zo}
From a primary word σῶς [[sos]] (contraction for the obsolete σάος [[saos]], 'safe'); to save, that is, deliver or protect (literally or figuratively).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world. 2889
{2889} Prime
κόσμος
kosmos
{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
Jamieson-Fausset-Brown Commentary

See commentary on John 12:44-50.

Matthew Henry's Commentary

See commentary on John 12:44-50.

John Wesley's Explanatory Notes

John 12:47

I judge him not — Not now: for I am not come to judge the world. See, Christ came to save even them that finally perish! Even these are a part of that world, which he lived and died to save.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
I judge:

John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 5:45 Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.
John 8:15-16 Ye judge after the flesh; I judge no man. ... And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
John 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

for:

John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Matthew 18:11 For the Son of man is come to save that which was lost.
Matthew 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Luke 9:56 For the Son of man is not come to destroy men's lives, but to save [them]. And they went to another village.
Luke 19:10 For the Son of man is come to seek and to save that which was lost.
1 Timothy 1:15-16 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. ... Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
2 Peter 3:15 And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
1 John 4:14 And we have seen and do testify that the Father sent the Son [to be] the Saviour of the world.
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Chain-Reference Bible SearchCross References with Concordance

Mt 18:11; 20:28. Lk 9:56; 19:10. Jn 3:17; 5:45; 8:15, 26; 12:48. 1Ti 1:15. 2P 3:15. 1Jn 4:14.

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