John 5:45New American Standard Bible (NASB ©1995) [2]
— “Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope.
King James Version (KJV 1769) [2]
— Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.
English Revised Version (ERV 1885)
— Think not that I will accuse you to the Father: there is one that accuseth you, [even] Moses, on whom ye have set your hope.
American Standard Version (ASV 1901) [2]
— Think not that I will accuse you to the Father: there is one that accuseth you, [even] Moses, on whom ye have set your hope.
Webster's Revision of the KJB (WEB 1833)
— Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.
Darby's Translation (DBY 1890)
— Think not that I will accuse you to the Father: there is [one] who accuses you, Moses, on whom ye trust;
Rotherham's Emphasized Bible (EBR 1902)
— Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses,—on whom, ye, have set your hope.
Young's Literal Translation (YLT 1898)
— 'Do not think that I will accuse you unto the Father; there is who is accusing you, Moses—in whom ye have hoped;
Douay-Rheims Challoner Revision (DR 1750)
— Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.
Geneva Bible (GNV 1560)
— Doe not thinke that I will accuse you to my Father: there is one that accuseth you, euen Moses, in whom ye trust.
Original King James Bible (AV 1611) [2]
— Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?
Lamsa Bible (1957)
— What! do you think that I will accuse you before the Father; there is one who will accuse you, even Moses, in whom you trust.
John Etheridge Peshitta-Aramaic NT (1849)
— How think you that I will accuse you before the Father? There is one who accuseth you, Musha himself, in whom you hope.
James Murdock Peshitta-Aramaic NT (1852)
— Do ye suppose, that I shall accuse you before the Father? There is one that will accuse you, that Moses, on whom ye rely. |
Do
y1380 [1380] Standardδοκέωdokeo{dok-eh'-o}
A prolonged form of a primary verb δόκω [[doko]], {dok'-o} (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
think
1380 {1380} Primeδοκέωdokeo{dok-eh'-o}
A prolonged form of a primary verb δόκω [[doko]], {dok'-o} (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly).
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
I
1473 {1473} Primeἐγώego{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
will accuse
2723 {2723} Primeκατηγορέωkategoreo{kat-ay-gor-eh'-o}
From G2725; to be a plaintiff, that is, to charge with some offence.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
you
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
to
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father:
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
there is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
[one] that accuseth
2723 {2723} Primeκατηγορέωkategoreo{kat-ay-gor-eh'-o}
From G2725; to be a plaintiff, that is, to charge with some offence.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
you,
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
[even] Moses,
3475 {3475} PrimeΜωσεῦςMoseus{moce-yoos'}
Of Hebrew origin [ H4872]; Moseus, Moses or Mouses (that is, Mosheh), the Hebrew lawgiver.
in
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
whom
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
ye
5210 {5210} Primeὑμεῖςhumeis{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
trust.
1679 {1679} Primeἐλπίζωelpizo{el-pid'-zo}
From G1680; to expect or confide.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516 |
John 5:45
_ _ Do not think I will accuse you to the Father — “My errand hither is not to collect evidence to condemn you at God’s bar.”
_ _ one that accuseth you, even Moses, etc. — “Alas! that will be too well done by another, and him the object of all your religious boastings — Moses,” here put for “the Law,” the basis of the Old Testament Scriptures. |
John 5:45
There is one that accuseth you — By his writings. |
John 5:45
(s) Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.
(s) This denial does not set aside that which is said here, but corrects it, as if Christ said, the most severe accuser the Jews will have is Moses, not him. |
- there:
John 7:19 Did not Moses give you the law, and [yet] none of you keepeth the law? Why go ye about to kill me?
John 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
John 8:9 And they which heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst.
Romans 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Romans 2:17-29 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, ... But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
Romans 3:19-20 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. ... Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
Romans 7:9-14 For I was alive without the law once: but when the commandment came, sin revived, and I died. ... For we know that the law is spiritual: but I am carnal, sold under sin.
2 Corinthians 3:7-11 But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away: ... For if that which is done away [was] glorious, much more that which remaineth [is] glorious.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them.
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- in:
John 8:5-6 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? ... This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with [his] finger wrote on the ground, [as though he heard them not].
John 9:28-29 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. ... We know that God spake unto Moses: [as for] this [fellow], we know not from whence he is.
Matthew 19:7-8 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? ... He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Romans 10:5-10 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. ... For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
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