John 8:9New American Standard Bible (NASB ©1995) [2]
— When they heard it, they [began] to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center [of the court].
King James Version (KJV 1769) [2]
— And they which heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst.
English Revised Version (ERV 1885)
— [And they, when they heard it, went out one by one, beginning from the eldest, [even] unto the last: and Jesus was left alone, and the woman, where she was, in the midst.]
American Standard Version (ASV 1901) [2]
— And they, when they heard it, went out one by one, beginning from the eldest, [even] unto the last: and Jesus was left alone, and the woman, where she was, in the midst.
Webster's Revision of the KJB (WEB 1833)
— And they who heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] to the last: and Jesus was left alone, and the woman standing in the midst.
Darby's Translation (DBY 1890)
— But they, having heard [that], went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.
Rotherham's Emphasized Bible (EBR 1902)
— [And, they who heard, began to go out, one by one, beginning from the elders,—and he was left, alone; the woman also, being, in the midst.]
Young's Literal Translation (YLT 1898)
— and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders—unto the last; and Jesus was left alone, and the woman standing in the midst.
Douay-Rheims Challoner Revision (DR 1750)
— But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.
Geneva Bible (GNV 1560)
— And when they heard it, being accused by their owne conscience, they went out one by one, beginning at ye eldest euen to the last: so Iesus was left alone, and the woman standing in the mids.
Original King James Bible (AV 1611) [2]
— And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.
Lamsa Bible (1957)
— And when they heard it, they left one by one, beginning with the elders; and the woman was left alone in the midst.
John Etheridge Peshitta-Aramaic NT (1849)
— [[Absent]]
James Murdock Peshitta-Aramaic NT (1852)
— And they, when they heard [it], went out one by one, beginning with the older; and the woman was left, alone where she had stood in the midst. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
they which heard
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
[ it],
y2532 [2532] Standardκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
being
x2532 (2532) Complementκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
convicted
1651 {1651} Primeἐλέγχωelegcho{el-eng'-kho}
Of uncertain affinity; to confute, admonish.
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360
by
5259 {5259} Primeὑπόhupo{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place ( beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [ underneath] or where [ below]) or time (when [ at]).
[ their own] conscience,
4893 {4893} Primeσυνείδησιςsuneidesis{soon-i'-day-sis}
From a prolonged form of G4894; co-perception, that is, moral consciousness.
went out
1831 {1831} Primeἐξέρχομαιexerchomai{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5711 <5711> Grammar
Tense - Imperfect (See G5775) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 184
one by one,
1527 {1527} Primeεἰς καθ' εἰςheis kath' heis{hice kath hice}
From G1520 repeated with G2596 inserted; severally.
beginning
756 {0756} Primeἄρχομαιarchomai{ar'-khom-ahee}
Middle voice of G0757 (through the implication of precedence); to commence (in order of time).
z5671 <5671> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Participle (See G5796) Count - 61
at
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
eldest,
4245 {4245} Primeπρεσβύτεροςpresbuteros{pres-boo'-ter-os}
Comparative of πρέσβυς [[presbus]] ( elderly); older; as noun, a senior; specifically an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian 'presbyter'.
[ even] unto
2193 {2193} Primeἕωςheos{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
last:
2078 {2078} Primeἔσχατοςeschatos{es'-khat-os}
A superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
was left
2641 {2641} Primeκαταλείπωkataleipo{kat-al-i'-po}
From G2596 and G3007; to leave down, that is, behind; by implication to abandon, have remaining.
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
alone,
3441 {3441} Primeμόνοςmonos{mon'-os}
Probably from G3306; remaining, that is, sole or single; by implication mere.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
woman
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
standing
2476 {2476} Primeἵστημιhistemi{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5761 <5761> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 193
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the midst.
3319 {3319} Primeμέσοςmesos{mes'-os}
From G3326; middle (as adjective or [neuter] noun). |
John 8:9
_ _ they ... convicted ... went out one by one ... Jesus was left alone — that is, without one of her accusers remaining; for it is added.
_ _ the woman in the midst — that is, of the remaining audience. While the trap failed to catch Him for whom it was laid, it caught those who laid it. Stunned by the unexpected home thrust, they immediately made off — which makes the impudence of those impure hypocrites in dragging such a case before the public eye the more disgusting. |
John 8:9
Beginning at the eldest — Or the elders. Jesus was left alone — By all those scribes and Pharisees who proposed the question. But many others remained, to whom our Lord directed his discourse presently after. |
- being:
Genesis 42:21-22 And they said one to another, We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. ... And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
1 Kings 2:44 The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head;
1 Kings 17:18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
Psalms 50:21 These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.
Ecclesiastes 7:22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
Mark 6:14-16 And king Herod heard [of him]; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. ... But when Herod heard [thereof], he said, It is John, whom I beheaded: he is risen from the dead.
Luke 12:1-3 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. ... Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
Romans 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)
Romans 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
1 John 3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things.
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- went out:
Job 5:12-13 He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise. ... He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
Job 20:5 That the triumphing of the wicked [is] short, and the joy of the hypocrite [but] for a moment?
Job 20:27 The heaven shall reveal his iniquity; and the earth shall rise up against him.
Psalms 9:15-16 The heathen are sunk down in the pit [that] they made: in the net which they hid is their own foot taken. ... The LORD is known [by] the judgment [which] he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
Psalms 40:14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
Psalms 71:13 Let them be confounded [and] consumed that are adversaries to my soul; let them be covered [with] reproach and dishonour that seek my hurt.
Luke 13:17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
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- alone:
John 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
John 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
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