He taketh
3920 {3920} Primeלָכַדlakad{law-kad'}
A primitive root; to catch (in a net, trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
the wise
2450 {2450} Primeחָכָםchakam{khaw-kawm'}
From H2449; wise, (that is, intelligent, skilful or artful).
in their own craftiness:
6193 {6193} Primeעֹרֶם`orem{o'-rem}
From H6191; a stratagem.
and the counsel
6098 {6098} Primeעֵצָה`etsah{ay-tsaw'}
From H3289; advice; by implication plan; also prudence.
of the froward
6617 {6617} Primeפָּתַלpathal{paw-thal'}
A primitive root; to twine, that is, (literally) to struggle or (figuratively) be (morally) tortuous.
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
is carried headlong.
4116 {4116} Primeמָהַרmahar{maw-har'}
A primitive root; properly to be liquid or flow easily, that is, (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly.
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793 |
Job 5:13
_ _ Paul (1 Corinthians 3:19) quoted this clause with the formula establishing its inspiration, “it is written.” He cites the exact Hebrew words, not as he usually does the Septuagint, Greek version (Psalms 9:15). Haman was hanged on the gallows he prepared for Mordecai (Esther 5:14; Esther 7:10).
_ _ the wise — that is, “the cunning.”
_ _ is carried headlong — Their scheme is precipitated before it is ripe. |
Job 5:13
The wise — Men wise to do evil, and wise in the opinion of the world, he not only deceives in their hopes and counsels, but turns them against themselves. Froward — Or, wrestlers: such as wind and turn every way, as wrestlers do, and will leave no means untried to accomplish their counsels. Is carried — Is tumbled down and broken, and that by their own precipitation. |
- taketh:
2 Samuel 15:31 And [one] told David, saying, Ahithophel [is] among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
2 Samuel 15:34 But if thou return to the city, and say unto Absalom, I will be thy servant, O king; [as] I [have been] thy father's servant hitherto, so [will] I now also [be] thy servant: then mayest thou for me defeat the counsel of Ahithophel.
2 Samuel 17:23 And when Ahithophel saw that his counsel was not followed, he saddled [his] ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
Esther 6:4-11 And the king said, Who [is] in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him. ... Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
Esther 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
Esther 9:25 But when [Esther] came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
Psalms 7:15-16 He made a pit, and digged it, and is fallen into the ditch [which] he made. ... His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
Psalms 9:15-16 The heathen are sunk down in the pit [that] they made: in the net which they hid is their own foot taken. ... The LORD is known [by] the judgment [which] he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
Psalms 35:7-8 For without cause have they hid for me their net [in] a pit, [which] without cause they have digged for my soul. ... Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
Luke 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
1 Corinthians 1:19-20 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. ... Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world?
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- of the froward:
Psalms 18:26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
Proverbs 3:32 For the froward [is] abomination to the LORD: but his secret [is] with the righteous.
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