For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the froward
3868 {3868} Primeלוּזluwz{looz}
A primitive root; to turn aside (compare H3867, H3874 and H3885), that is, (literally) to depart, (figuratively) be perverse.
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
[ is] abomination
8441 {8441} Primeתּוֹעֵבָהtow`ebah{to-ay-baw'}
Feminine active participle of H8581; properly something disgusting (morally), that is, (as noun) an abhorrence; especially idolatry or (concretely) an idol.
to
Yähwè
יָהוֶה:
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
but his secret
5475 {5475} Primeסוֹדcowd{sode}
From H3245; a session, that is, company of persons (in close deliberation); by implication intimacy, consultation, a secret.
[ is] with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
the righteous.
3477 {3477} Primeיָשָׁרyashar{yaw-shawr'}
From H3474; straight (literally or figuratively). |
Proverbs 3:32-35
_ _ Reasons for the warning.
_ _ froward — (Proverbs 2:15).
_ _ secret ... righteous — in their communion (Amos 3:7). |
Proverbs 3:32
Abomination — Therefore sooner or later he must be miserable. The righteous — They are God's friends, to whom he imparts the favours and comforts to which other men are strangers. |
Proverbs 3:32
For the froward [is] abomination to the LORD: but his (p) secret [is] with the righteous.
(p) That is, his covenant and fatherly affection which is hid and secret from the world. |
- the froward:
Proverbs 6:6-19 Go to the ant, thou sluggard; consider her ways, and be wise: ... A false witness [that] speaketh lies, and he that soweth discord among brethren.
Proverbs 8:13 The fear of the LORD [is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
Proverbs 11:20 They that are of a froward heart [are] abomination to the LORD: but [such as are] upright in [their] way [are] his delight.
Proverbs 17:15 He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
Psalms 18:26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
Luke 16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
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- his:
Proverbs 14:10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
Psalms 25:14 The secret of the LORD [is] with them that fear him; and he will shew them his covenant.
Matthew 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Matthew 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
John 14:21-24 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. ... He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
John 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].
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