Matthew 13:11New American Standard Bible (NASB ©1995) [2]
— Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.
King James Version (KJV 1769) [2]
— He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
English Revised Version (ERV 1885)
— And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
American Standard Version (ASV 1901) [2]
— And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
Webster's Revision of the KJB (WEB 1833)
— He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.
Darby's Translation (DBY 1890)
— And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
Rotherham's Emphasized Bible (EBR 1902)
— And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens,—whereas, unto them, hath it not been given.
Young's Literal Translation (YLT 1898)
— And he answering said to them that—'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
Douay-Rheims Challoner Revision (DR 1750)
— Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.
Geneva Bible (GNV 1560)
— And he answered, ? said vnto them, Because it is giuen vnto you, to know the secretes of the kingdome of heauen, but to the it is not giue.
Original King James Bible (AV 1611) [2]
— He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.
Lamsa Bible (1957)
— He answered and said to them, Because to you it is granted to know the mystery of the kingdom of heaven, but it is not granted to them.
John Etheridge Peshitta-Aramaic NT (1849)
— He replied and said to them, Because unto you it is given to know the mystery of the kingdom of heaven, but unto them it is not given.
James Murdock Peshitta-Aramaic NT (1852)
— And he answered, and said to them: Because, to you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. |
x1161 (1161) Complementδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
He
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
answered
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
and
y1161 [1161] Standardδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Because
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
it is given
1325 {1325} Primeδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5769 <5769> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 215
unto you
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
to know
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mysteries
3466 {3466} Primeμυστήριονmusterion{moos-tay'-ree-on}
From a derivative of μύω [[muo]] (to shut the mouth); a secret or 'mystery' (through the idea of silence imposed by initiation into religious rites).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom
932 {0932} Primeβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of heaven,
3772 {3772} Primeοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
to them
1565 {1565} Primeἐκεῖνοςekeinos{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
it is
y1325 [1325] Standardδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
given.
1325 {1325} Primeδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5769 <5769> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 215 |
Matthew 13:11
_ _ He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven — The word “mysteries” in Scripture is not used in its classical sense — of religious secrets, nor yet of things incomprehensible, or in their own nature difficult to be understood — but in the sense of things of purely divine revelation, and, usually, things darkly announced under the ancient economy, and during all that period darkly understood, but fully published under the Gospel (1 Corinthians 2:6-10; Ephesians 3:3-6, Ephesians 3:8, Ephesians 3:9). “The mysteries of the kingdom of heaven,” then, mean those glorious Gospel truths which at that time only the more advanced disciples could appreciate, and they but partially.
_ _ but to them it is not given — (See on Matthew 11:25). Parables serve the double purpose of revealing and concealing; presenting “the mysteries of the kingdom” to those who know and relish them, though in never so small a degree, in a new and attractive light; but to those who are insensible to spiritual things yielding only, as so many tales, some temporary entertainment. |
Matthew 13:11
To you, who have, it is given to know the mysteries of the kingdom of heaven — The deep things which flesh and blood cannot reveal, pertaining to the inward, present kingdom of heaven. But to them who have not, it is not given — Therefore speak I in parables, that ye may understand, while they do not understand. |
Matthew 13:11
(2) He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
(2) The gift of understanding and faith is given only to the elect, and all the rest are blinded through the just judgment of God. |
- Because:
Matthew 11:25-26 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. ... Even so, Father: for so it seemed good in thy sight.
Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.
Psalms 25:8-9 Good and upright [is] the LORD: therefore will he teach sinners in the way. ... The meek will he guide in judgment: and the meek will he teach his way.
Psalms 25:14 The secret of the LORD [is] with them that fear him; and he will shew them his covenant.
Isaiah 29:10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
Isaiah 35:8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it [shall be] for those: the wayfaring men, though fools, shall not err [therein].
Mark 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all [these] things are done in parables:
Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Luke 10:39-42 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. ... But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
John 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or [whether] I speak of myself.
Acts 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard [us]: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
Acts 17:11-12 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. ... Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
1 Corinthians 2:9-10 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. ... But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.
1 Corinthians 4:7 For who maketh thee to differ [from another]? and what hast thou that thou didst not receive? now if thou didst receive [it], why dost thou glory, as if thou hadst not received [it]?
James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.
James 1:16-18 Do not err, my beloved brethren. ... Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
1 John 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
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- mysteries:
Romans 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
1 Corinthians 2:7 But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory:
1 Corinthians 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
1 Corinthians 13:2 And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1 Corinthians 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 3:3-9 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, ... And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Ephesians 5:32 This is a great mystery: but I speak concerning Christ and the church.
Ephesians 6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Colossians 1:26-27 [Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: ... To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Colossians 2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
1 Timothy 3:9 Holding the mystery of the faith in a pure conscience.
1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
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