Mark 4:11New American Standard Bible (NASB ©1995) [2]
— And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables,
King James Version (KJV 1769) [2]
— And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all [these] things are done in parables:
English Revised Version (ERV 1885)
— And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:
American Standard Version (ASV 1901) [2]
— And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:
Webster's Revision of the KJB (WEB 1833)
— And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all [these] things are done in parables:
Darby's Translation (DBY 1890)
— And he said to them, To you is given [to know] the mystery of the kingdom of God; but to them who are without, all things are done in parables,
Rotherham's Emphasized Bible (EBR 1902)
— and he was saying unto them—To you, the sacred secret hath been given of the kingdom of God, whereas, to them who are outside, in parables are all things coming to pass,—that
Young's Literal Translation (YLT 1898)
— and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;
Douay-Rheims Challoner Revision (DR 1750)
— And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:
Geneva Bible (GNV 1560)
— And he saide vnto them, To you it is giuen to knowe the mysterie of the kingdome of God: but vnto them that are without, all thinges bee done in parables,
Original King James Bible (AV 1611) [2]
— And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:
Lamsa Bible (1957)
— And Jesus said to them, To you is given to know the mystery of the kingdom of God, but to the outsiders everything has to be explained by parables.
John Etheridge Peshitta-Aramaic NT (1849)
— And Jeshu said to them, To you it is given to know the mystery of the kingdom of Aloha; but to those without every thing is in parables:
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus said to them: To you it is given to know the mystery of the kingdom of God; but to them without, all is in similitudes: |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he said
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Unto you
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
it is given
1325 {1325} Primeδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5769 <5769> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 215
to know
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mystery
3466 {3466} Primeμυστήριονmusterion{moos-tay'-ree-on}
From a derivative of μύω [[muo]] (to shut the mouth); a secret or 'mystery' (through the idea of silence imposed by initiation into religious rites).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom
932 {0932} Primeβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of God:
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
unto them
1565 {1565} Primeἐκεῖνοςekeinos{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
that
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
are without,
1854 {1854} Primeἔξωexo{ex'-o}
Adverb from G1537; out ( side, of doors), literally or figuratively.
all [these] things
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
are done
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
parables:
3850 {3850} Primeπαραβολήparabole{par-ab-ol-ay'}
From G3846; a similitude ('parable'), that is, (symbolically) fictitious narrative (of common life conveying a moral), apoth gm or adage. |
Mark 4:11-12
_ _ Mark 4:11, Mark 4:12, Mark 4:21-25. Reason for teaching in parables.
_ _ And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them, etc. — See on Matthew 13:10-17. |
Mark 4:11
To them that are without — So the Jews termed the heathens: so our Lord terms all obstinate unbelievers: for they shall not enter into his kingdom: they shall abide in outer darkness. |
Mark 4:11
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are (e) without, all [these] things are done in parables:
(e) That is to say, to strangers, and such ones as are not of us. |
- Unto you:
Matthew 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Matthew 13:11-12 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. ... For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Matthew 13:16 But blessed [are] your eyes, for they see: and your ears, for they hear.
Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven.
Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Luke 10:21-24 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. ... For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen [them]; and to hear those things which ye hear, and have not heard [them].
1 Corinthians 4:7 For who maketh thee to differ [from another]? and what hast thou that thou didst not receive? now if thou didst receive [it], why dost thou glory, as if thou hadst not received [it]?
2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 2:4-10 But God, who is rich in mercy, for his great love wherewith he loved us, ... For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Titus 3:3-7 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another. ... That being justified by his grace, we should be made heirs according to the hope of eternal life.
James 1:16-18 Do not err, my beloved brethren. ... Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.
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- them:
1 Corinthians 5:12-13 For what have I to do to judge them also that are without? do not ye judge them that are within? ... But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Colossians 4:5 Walk in wisdom toward them that are without, redeeming the time.
1 Thessalonians 4:12 That ye may walk honestly toward them that are without, and [that] ye may have lack of nothing.
1 Timothy 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
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- all these:
Matthew 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
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