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1 Corinthians 5:13

New American Standard Bible (NASB ©1995) [2]
— But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES.
King James Version (KJV 1769) [2]
— But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
English Revised Version (ERV 1885)
— whereas them that are without God judgeth? Put away the wicked man from among yourselves.
American Standard Version (ASV 1901) [2]
— But them that are without God judgeth. Put away the wicked man from among yourselves.
Webster's Revision of the KJB (WEB 1833)
— But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Darby's Translation (DBY 1890)
— But those without God judges. Remove the wicked person from amongst yourselves.
Rotherham's Emphasized Bible (EBR 1902)
— Whereas, them who are without, God, judgeth? Remove ye the wicked man from among, yourselves.
Young's Literal Translation (YLT 1898)
— and those without God doth judge; and put ye away the evil from among yourselves.
Douay-Rheims Challoner Revision (DR 1750)
— For them that are without, God will judge. Put away the evil one from among yourselves.
Geneva Bible (GNV 1560)
— But God iudgeth them that are without. Put away therefore from among your selues that wicked man.
Original King James Bible (AV 1611) [2]
— But them that are without, God iudgeth. Therefore put away from among your selues that wicked person.
Lamsa Bible (1957)
— God will judge the outsiders. Therefore, put away from among yourselves those wicked persons.
John Etheridge Peshitta-Aramaic NT (1849)
— but those who are without, Aloha judgeth: and put away the wicked one from among you.
James Murdock Peshitta-Aramaic NT (1852)
— and those without, God judgeth; and remove ye the wickedness from among you.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
A primary particle (adversative or continuative); but, and, etc.
them that are without 1854
{1854} Prime
Adverb from G1537; out (side, of doors), literally or figuratively.
God 2316
{2316} Prime
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
judgeth. 2919
{2919} Prime
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
Therefore 2532
{2532} Prime
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
put away 1808
{1808} Prime
From G1537 and G0142; to remove.
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
from 1537
{1537} Prime
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
among yourselves 5216
{5216} Prime
Genitive case of G5210; of (from or concerning) you.
(0848) Complement
Contraction for G1438; self (in some oblique case or reflexive relation).
that y846
[0846] Standard
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
wicked person. 4190
{4190} Prime
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
Jamieson-Fausset-Brown Commentary

1 Corinthians 5:13

_ _ put away from among yourselves that wicked — Sentence of excommunication in language taken from Deuteronomy 24:7.

Matthew Henry's Commentary

See commentary on 1 Corinthians 5:9-13.

John Wesley's Explanatory Notes

1 Corinthians 5:13

Them that are without God will judge — The passing sentence on these he hath reserved to himself. And ye will take away that wicked person — This properly belongs to you.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Psalms 50:6 And the heavens shall declare his righteousness: for God [is] judge himself. Selah.
Acts 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.
Romans 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Hebrews 13:4 Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
2 Peter 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:


1 Corinthians 5:1 It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
1 Corinthians 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1 Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Deuteronomy 13:5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn [you] away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Deuteronomy 17:7 The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
Deuteronomy 21:21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
Deuteronomy 22:21-22 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you. ... If a man be found lying with a woman married to an husband, then they shall both of them die, [both] the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
Deuteronomy 22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, [being] in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Ecclesiastes 9:18 Wisdom [is] better than weapons of war: but one sinner destroyeth much good.
Matthew 18:17 And if he shall neglect to hear them, tell [it] unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
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Chain-Reference Bible SearchCross References with Concordance

Dt 13:5; 17:7; 21:21; 22:21, 24. Ps 50:6. Ec 9:18. Mt 18:17. Ac 17:31. Ro 2:16. 1Co 5:1, 5, 7. He 13:4. 2P 2:9.

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