Deuteronomy 22:24New American Standard Bible (NASB ©1995) [2]
— then you shall bring them both out to the gate of that city and you shall stone them to death; the girl, because she did not cry out in the city, and the man, because he has violated his neighbor’s wife. Thus you shall purge the evil from among you.
King James Version (KJV 1769) [2]
— Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, [being] in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
English Revised Version (ERV 1885)
— then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away the evil from the midst of thee.
American Standard Version (ASV 1901) [2]
— then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee.
Webster's Revision of the KJB (WEB 1833)
— Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, [being] in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt remove evil from among you.
Darby's Translation (DBY 1890)
— then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, [being] in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst.
Rotherham's Emphasized Bible (EBR 1902)
— then shall ye bring them, both, out unto the gate of that city, and stone them with stones, that they die, the damsel, because she made not an outcry in the city, and, the man, because he hath humbled his neighbour's wife,—so shalt thou consume the wicked thing out of thy midst.
Young's Literal Translation (YLT 1898)
— then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died:—the damsel, because that she hath not cried, [being] in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.
Douay-Rheims Challoner Revision (DR 1750)
— Thou shalt bring them both out to the gate of that city, and they shall be stoned: the damsel, because she cried not out, being in the city: the man, because he hath humbled his neighbour's wife. And thou shalt take away the evil from the midst of thee.
Geneva Bible (GNV 1560)
— Then shall yee bring them both out vnto the gates of the same citie, and shall stone them with stones to death: the mayde because she cried not, being in the citie, ? the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you.
Original King James Bible (AV 1611) [2]
— Then yee shall bring them both out vnto the gate of that citie, and yee shall stone them with stones that they die; the damosel, because shee cried not, [being] in the citie; and the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you.
Lamsa Bible (1957)
— Then you shall bring them both out to the gate of that city, and you shall stone them with stones, that they die; the damsel, because she did not cry for help, being in the city; and the man, because he has treated shamefully his neighbor's wife; so shall you put away evil from among you.
Brenton Greek Septuagint (LXX, Restored Names)
— ye shall bring them both out to the gate of their city, and they shall be stoned with stones, and they shall die; the damsel, because she cried not in the city; and the man, because he humbled his neighbour's spouse: so shalt thou remove the evil one from yourselves.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, [being] in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you. |
Then ye shall bring
y3318 [3318] Standardיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
them both
y8147 [8147] Standardשְׁתַּיִםsh@nayim{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
out
x3318 (3318) Complementיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
x8147 (8147) Complementשְׁתַּיִםsh@nayim{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the gate
8179 {8179} Primeשַׁעַרsha`ar{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate.
of that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
city,
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
and ye shall stone
5619 {5619} Primeסָקַלcaqal{saw-kal'}
A primitive root; properly to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
them with stones
68 {0068} Primeאֶבֶן'eben{eh'-ben}
From the root of H1129 through the meaning, to build; a stone.
that they die;
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the damsel,
5291 {5291} Primeנַעֲרָהna`arah{nah-ar-aw'}
Feminine of H5288; a girl (from infancy to adolescence).
because
834 {0834} Primeאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
she cried
6817 {6817} Primeצָעַקtsa`aq{tsaw-ak'}
A primitive root; to shriek; (by implication) to proclaim (an assembly).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
not,
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
[ being] in the city;
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
and the man,
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
because
834 {0834} Primeאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
he hath humbled
6031 {6031} Primeעָנָה`anah{aw-naw'}
A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitively or intransitively (in various applications). ( sing is by mistake for H6030.).
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his neighbour's
7453 {7453} Primeרֵעַrea`{ray'-ah}
From H7462; an associate (more or less close).
wife:
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
so thou shalt put away
1197 {1197} Primeבָּעַרba`ar{baw-ar'}
A primitive root; to kindle, that is, consume (by fire or by eating); also (as denominative from H1198) to be ( become) brutish.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
evil
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
from among
7130 {7130} Primeקֶרֶבqereb{keh'-reb}
From H7126; properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
you. |
Deuteronomy 22:24
She cried not — And therefore is justly presumed to have consented to it. |
- and ye shall stone:
- In these laws, the betrothed damsel was considered as the wife of the man to whom she was engaged, though they had not come together; and therefore the crime was adjudged adultery. But a charitable supposition is admitted in the damsel's favour, in case she was found in a solitary place.
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- he hath humbled:
Deuteronomy 21:14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
Genesis 29:21 And Jacob said unto Laban, Give [me] my wife, for my days are fulfilled, that I may go in unto her.
Matthew 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Matthew 1:24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
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- so thou shalt put:
Deuteronomy 22:21-22 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you. ... If a man be found lying with a woman married to an husband, then they shall both of them die, [both] the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
Deuteronomy 22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, [being] in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Deuteronomy 13:5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn [you] away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
1 Corinthians 5:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
1 Corinthians 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
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