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1 Corinthians 2:7

New American Standard Bible (NASB ©1995) [2]
— but we speak God’s wisdom in a mystery, the hidden [wisdom] which God predestined before the ages to our glory;
King James Version (KJV 1769) [2]
— But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory:
English Revised Version (ERV 1885)
— but we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory:
American Standard Version (ASV 1901) [2]
— but we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory:
Webster's Revision of the KJB (WEB 1833)
— But we speak the wisdom of God in a mystery, [even] the hidden [wisdom] which God ordained before the world to our glory:
Darby's Translation (DBY 1890)
— But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory:
Rotherham's Emphasized Bible (EBR 1902)
— But we speak, God's, wisdom, in a sacred secret, that hidden [wisdom], which God marked out beforehand, before the ages, for our glory,—
Young's Literal Translation (YLT 1898)
— but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,
Douay-Rheims Challoner Revision (DR 1750)
— But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory:
Geneva Bible (GNV 1560)
— But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory.
Original King James Bible (AV 1611) [2]
— But wee speake the wisedome of God in a mysterie, [euen] the hidden [wisedome] which God ordeined before the world, vnto our glory.
Lamsa Bible (1957)
— But we discuss the wisdom of God shown in a mysterious way, and it is hidden, but God ordained it before the world for our glory.
John Etheridge Peshitta-Aramaic NT (1849)
— but we speak the wisdom of Aloha in the mystery which was hidden, and which Aloha predetermined from before the worlds unto our glorification;
James Murdock Peshitta-Aramaic NT (1852)
— But we speak the wisdom of God, in a mystery; the wisdom which was hidden, and which God predetermined before the world was, for our glory:

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
we speak 2980
{2980} Prime
λαλέω
laleo
{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
the wisdom 4678
{4678} Prime
σοφία
sophia
{sof-ee'-ah}
From G4680; wisdom (higher or lower, worldly or spiritual).
of God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
a mystery, 3466
{3466} Prime
μυστήριον
musterion
{moos-tay'-ree-on}
From a derivative of μύω [[muo]] (to shut the mouth); a secret or 'mystery' (through the idea of silence imposed by initiation into religious rites).
[even] the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
hidden 613
{0613} Prime
ἀποκρύπτω
apokrupto
{ap-ok-roop'-to}
From G0575 and G2928; to conceal away (that is, fully); figuratively to keep secret.
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
[wisdom], which 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
ordained 4309
{4309} Prime
προορίζω
proorizo
{pro-or-id'-zo}
From G4253 and G3724; to limit in advance, that is, (figuratively) predetermine.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
before 4253
{4253} Prime
πρό
pro
{pro}
A primary preposition; 'fore', that is, in front of, prior (figuratively superior) to. In compounds it retains the same significations.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world 165
{0165} Prime
αἰών
aion
{ahee-ohn'}
From the same as G0104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future).
unto 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
glory: 1391
{1391} Prime
δόξα
doxa
{dox'-ah}
From the base of G1380; glory (as very apparent), in a wide application (literally or figuratively, objectively or subjectively).
Jamieson-Fausset-Brown Commentary

See commentary on 1 Corinthians 2:6-7.


1 Corinthians 2:7

_ _ wisdom of God — emphatically contrasted with the wisdom of men and of this world (1 Corinthians 2:5, 1 Corinthians 2:6).

_ _ in a mystery — connected in construction with “we speak”: We speak as dealing with a mystery; that is not something to be kept hidden, but what heretofore was so, but is now revealed. Whereas the pagan mysteries were revealed only to a chosen few, the Gospel mysteries were made known to all who would obey the truth. “If our Gospel be hid, it is hid to them that are lost” (2 Corinthians 4:3), “whom the God of this world hath blinded.” Ordinarily we use “mystery” in reference to those from whom the knowledge is withheld; the apostles, in reference to those to whom it is revealed [Whately]. It is hidden before it is brought forward, and when it is brought forward it still remains hidden to those that are imperfect [Bengel].

_ _ ordained — literally, “foreordained” (compare 1 Corinthians 2:9), “prepared for them that love Him.”

_ _ before the world — rather, “before the ages” (of time), that is, from eternity. This infinitely antedates worldly wisdom in antiquity. It was before not only the wisdom of the world, but eternally before the world itself and its ages.

_ _ to our glory — ours both now and hereafter, from “the Lord of glory” (1 Corinthians 2:8), who brings to naught “the princes of this world.”

Matthew Henry's Commentary

See commentary on 1 Corinthians 2:6-16.

John Wesley's Explanatory Notes

1 Corinthians 2:7

But we speak the mysterious wisdom of God, which was hidden for many ages from all the world, and is still hidden even from "babes in Christ;" much more from all unbelievers. Which God ordained before the world — So far is this from coming to nought, like worldly wisdom. For our glory — Arising from the glory of our Lord, and then to be revealed when all worldly glory vanishes.

Geneva Bible Translation Notes

1 Corinthians 2:7

(5) But we speak the wisdom of God in a (g) mystery, [even] the hidden [wisdom], (6) which God ordained before the world unto our glory:

(5) He shows the reason why this wisdom cannot be perceived by those excellent worldly intellects: that is, because it is indeed so deep that they cannot attain to it.

(g) Which men could not so much as dream of. (6) He takes away an objection: if it is so hard, when and how is it known? God, he says, determined with himself from the beginning, that which his purpose was to bring forth at this time out of his secrets, for the salvation of men.

Cross-Reference Topical ResearchStrong's Concordance
even:

Psalms 78:2 I will open my mouth in a parable: I will utter dark sayings of old:
Isaiah 48:6-7 Thou hast heard, see all this; and will not ye declare [it]? I have shewed thee new things from this time, even hidden things, and thou didst not know them. ... They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
Matthew 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Matthew 13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Romans 16:25-26 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, ... But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 3:4-9 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) ... And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Colossians 1:26-27 [Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: ... To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
2 Timothy 1:9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
1 Peter 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
Revelation 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

unto:

1 Peter 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
1 Peter 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].
2 Peter 1:3 According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
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Chain-Reference Bible SearchCross References with Concordance

Ps 78:2. Is 48:6. Mt 11:25; 13:35. Ro 16:25. Ep 1:4; 3:4. Col 1:26. 2Ti 1:9. 1P 1:11; 5:1, 10. 2P 1:3. Rv 13:8.

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