John 12:48New American Standard Bible (NASB ©1995) [2]
— “He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day.
King James Version (KJV 1769) [2]
— He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
English Revised Version (ERV 1885)
— He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.
American Standard Version (ASV 1901) [2]
— He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.
Webster's Revision of the KJB (WEB 1833)
— He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Darby's Translation (DBY 1890)
— He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.
Rotherham's Emphasized Bible (EBR 1902)
— He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day.
Young's Literal Translation (YLT 1898)
— 'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,
Douay-Rheims Challoner Revision (DR 1750)
— He that despiseth me and receiveth not my words hath one that judgeth him. The word that I have spoken, the same shall judge him in the last day.
Geneva Bible (GNV 1560)
— He that refuseth me, and receiueth not my wordes, hath one that iudgeth him: the worde that I haue spoken, it shall iudge him in the last day.
Original King James Bible (AV 1611) [2]
— He that reiecteth me, and receiueth not my words, hath one that iudgeth him: ye word that I haue spoken, the same shall iudge him in the last day.
Lamsa Bible (1957)
— He who oppresses me and does not receive my words, there is one who will judge him; the word which I have spoken, it will judge him at the last day.
John Etheridge Peshitta-Aramaic NT (1849)
— He who rejecteth me, and receiveth not my word, hath that which judgeth him: the word which I speak, that judgeth him in the last day.
James Murdock Peshitta-Aramaic NT (1852)
— Whoever rejecteth me, and receiveth not my words, there is one to judge him; the word which I speak, will judge him, at the last day. |
He that rejecteth
114 {0114} Primeἀθετέωatheteo{ath-et-eh'-o}
From a compound of G0001 (as a negative particle) and a derivative of G5087; to set aside, that is, (by implication) to disesteem, neutralize or violate.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
me,
1691 {1691} Primeἐμέeme{em-eh'}
A prolonged form of G3165; me.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
receiveth
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
words,
4487 {4487} Primeῥῆμαrhema{hray'-mah}
From G4483; an utterance (individually, collectively or specifically); by implication a matter or topic (especially of narration, command or dispute); with a negative naught whatever.
hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
one that judgeth
2919 {2919} Primeκρίνωkrino{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
him:
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
that
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
I have spoken,
2980 {2980} Primeλαλέωlaleo{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
the same
1565 {1565} Primeἐκεῖνοςekeinos{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
shall judge
2919 {2919} Primeκρίνωkrino{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
last
2078 {2078} Primeἔσχατοςeschatos{es'-khat-os}
A superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time).
day.
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context). |
- rejecteth:
Deuteronomy 18:19 And it shall come to pass, [that] whosoever will not hearken unto my words which he shall speak in my name, I will require [it] of him.
1 Samuel 8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
1 Samuel 10:19 And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, [Nay], but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not.
Matthew 21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
Mark 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and [of] the chief priests, and scribes, and be killed, and after three days rise again.
Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Luke 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Luke 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Luke 9:26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and [in his] Father's, and of the holy angels.
Luke 10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Luke 17:25 But first must he suffer many things, and be rejected of this generation.
Luke 20:17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Acts 3:23 And it shall come to pass, [that] every soul, which will not hear that prophet, shall be destroyed from among the people.
Hebrews 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];
Hebrews 10:29-31 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? ... [It is] a fearful thing to fall into the hands of the living God.
Hebrews 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:
|
- the word:
John 3:17-20 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. ... For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
2 Corinthians 2:15-16 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: ... To the one [we are] the savour of death unto death; and to the other the savour of life unto life. And who [is] sufficient for these things?
2 Corinthians 4:3 But if our gospel be hid, it is hid to them that are lost:
2 Thessalonians 1:8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
|
- judge:
John 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Matthew 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
Romans 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Hebrews 9:27-28 And as it is appointed unto men once to die, but after this the judgment: ... So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
|
  |
|
|
