Luke 7:30New American Standard Bible (NASB ©1995) [2]
— But the Pharisees and the lawyers rejected God’s purpose for themselves, not having been baptized by John.
King James Version (KJV 1769) [2]
— But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
English Revised Version (ERV 1885)
— But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.
American Standard Version (ASV 1901) [2]
— But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.
Webster's Revision of the KJB (WEB 1833)
— But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized by him.
Darby's Translation (DBY 1890)
— but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.)
Rotherham's Emphasized Bible (EBR 1902)
— but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him.
Young's Literal Translation (YLT 1898)
— but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.
Douay-Rheims Challoner Revision (DR 1750)
— But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.
Geneva Bible (GNV 1560)
— But the Pharises and the expounders of the Law despised the counsell of God against themselues, and were not baptized of him.
Original King James Bible (AV 1611) [2]
— But the Pharisees and Lawyers reiected the counsell of God against themselues, being not baptized of him.
Lamsa Bible (1957)
— But the Pharisees and the scribes suppressed the will of God in themselves, because they were not baptized by him.
John Etheridge Peshitta-Aramaic NT (1849)
— But the Pharishee and Sophree rejected against themselves the will of Aloha, because they were not baptized of him.)
James Murdock Peshitta-Aramaic NT (1852)
— But the Pharisees and Scribes rejected the good pleasure of God, against themselves; as they were not baptized by him. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Pharisees
5330 {5330} PrimeΦαρισαῖοςPharisaios{far-is-ah'-yos}
Of Hebrew origin (compare [ H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
lawyers
3544 {3544} Primeνομικόςnomikos{nom-ik-os'}
From G3551; according (or pertaining) to law, that is, legal (ceremonially); as noun, an expert in the (Mosaic) law.
rejected
114 {0114} Primeἀθετέωatheteo{ath-et-eh'-o}
From a compound of G0001 (as a negative particle) and a derivative of G5087; to set aside, that is, (by implication) to disesteem, neutralize or violate.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
counsel
1012 {1012} Primeβουλήboule{boo-lay'}
From G1014; volition, that is, (objectively) advice, or (by implication) purpose.
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
against
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
themselves,
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
being
y907 [0907] Standardβαπτίζωbaptizo{bap-tid'-zo}
From a derivative of G0911; to make whelmed (that is, fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
baptized
907 {0907} Primeβαπτίζωbaptizo{bap-tid'-zo}
From a derivative of G0911; to make whelmed (that is, fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism.
z5685 <5685> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 215
of
5259 {5259} Primeὑπόhupo{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place ( beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [ underneath] or where [ below]) or time (when [ at]).
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Luke 7:30
But the Pharisees and scribes — The good, learned, honourable men: made void the counsel, the gracious design, of God toward them — They disappointed all these methods of his love, and would receive no benefit from them. |
Luke 7:30
But the Pharisees and lawyers rejected the counsel of God (d) against themselves, being not baptized of him.
(d) To their own hurt. |
- rejected:
- or, frustrated,
Luke 13:34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her brood under [her] wings, and ye would not!
Jeremiah 8:8 How do ye say, We [are] wise, and the law of the LORD [is] with us? Lo, certainly in vain made he [it]; the pen of the scribes [is] in vain.
Romans 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
2 Corinthians 6:1 We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.
Galatians 2:21 I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain.
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- the counsel:
Acts 20:27 For I have not shunned to declare unto you all the counsel of God.
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
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