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Romans 12:21

New American Standard Bible (NASB ©1995) [2]
— Do not be overcome by evil, but overcome evil with good.
King James Version (KJV 1769) [2]
— Be not overcome of evil, but overcome evil with good.
English Revised Version (ERV 1885)
— Be not overcome of evil, but overcome evil with good.
American Standard Version (ASV 1901) [2]
— Be not overcome of evil, but overcome evil with good.
Webster's Revision of the KJB (WEB 1833)
— Be not overcome by evil, but overcome evil with good.
Darby's Translation (DBY 1890)
— Be not overcome by evil, but overcome evil with good.
Rotherham's Emphasized Bible (EBR 1902)
— Be not overcome by evil, but overcome evil with good.
Young's Literal Translation (YLT 1898)
— Be not overcome by the evil, but overcome, in the good, the evil.
Douay-Rheims Challoner Revision (DR 1750)
— Be not overcome by evil: but overcome evil by good.
Geneva Bible (GNV 1560)
— Bee not ouercome of euill, but ouercome euill with goodnesse.
Original King James Bible (AV 1611) [2]
— Be not ouercome of euill, but ouercome euill with good.
Lamsa Bible (1957)
— Be not overcome by evil, but overcome evil with good.
John Etheridge Peshitta-Aramaic NT (1849)
— Let not evil overcome you, but overcome evil with good.
James Murdock Peshitta-Aramaic NT (1852)
— Be ye not overcome by evil; but overcome evil with good.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Be y3528
[3528] Standard
νικάω
nikao
{nik-ah'-o}
From G3529; to subdue (literally or figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
overcome 3528
{3528} Prime
νικάω
nikao
{nik-ah'-o}
From G3529; to subdue (literally or figuratively).
z5744
<5744> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Imperative (See G5794)
Count - 48
of 5259
{5259} Prime
ὑπό
hupo
{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place (beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]).
evil, 2556
{2556} Prime
κακός
kakos
{kak-os'}
Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects), that is, (subjectively) depraved, or (objectively) injurious.
but 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
overcome 3528
{3528} Prime
νικάω
nikao
{nik-ah'-o}
From G3529; to subdue (literally or figuratively).
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
evil 2556
{2556} Prime
κακός
kakos
{kak-os'}
Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects), that is, (subjectively) depraved, or (objectively) injurious.
with 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
good. 18
{0018} Prime
ἀγαθός
agathos
{ag-ath-os'}
A primary word; 'good' (in any sense, often as noun).
Jamieson-Fausset-Brown Commentary

See commentary on Romans 12:19-21.


Romans 12:21

_ _ Be not overcome of evil — for then you are the conquered party.

_ _ but overcome evil with good — and then the victory is yours; you have subdued your enemy in the noblest sense.

_ _ Note,

_ _ (1) The redeeming mercy of God in Christ is, in the souls of believers, the living spring of all holy obedience (Romans 12:1).

_ _ (2) As redemption under the Gospel is not by irrational victims, as under the law, but “by the precious blood of Christ” (1 Peter 1:18, 1 Peter 1:19), and, consequently, is not ritual but real, so the sacrifices which believers are now called to offer are all “living sacrifices”; and these — summed up in self-consecration to the service of God — are “holy and acceptable to God,” making up together “our rational service” (Romans 12:1).

_ _ (3) In this light, what are we to think of the so-called “unbloody sacrifice of the mass, continually offered to God as a propitiation for the sins both of the living and the dead,” which the adherents of Rome’s corrupt faith have been taught for ages to believe is the highest and holiest act of Christian worship — in direct opposition to the sublimely simple teaching which the Christians of Rome first received (Romans 12:1) —

_ _ (4) Christians should not feel themselves at liberty to be conformed to the world, if only they avoid what is manifestly sinful; but rather, yielding themselves to the transforming power of the truth as it is in Jesus, they should strive to exhibit before the world an entire renovation of heart and life (Romans 12:2).

_ _ (5) What God would have men to be, in all its beauty and grandeur, is for the first time really apprehended, when “written not with ink, but with the Spirit of the living God, not on tables of stone, but on the fleshy tables of the heart,” 2 Corinthians 3:3 (Romans 12:2).

_ _ (6) Self-sufficiency and lust of power are peculiarly unlovely in the vessels of mercy, whose respective graces and gifts are all a divine trust for the benefit of the common body and of mankind at large (Romans 12:3, Romans 12:4).

_ _ (7) As forgetfulness of this has been the source of innumerable and unspeakable evils in the Church of Christ, so the faithful exercise by every Christian of his own peculiar office and gifts, and the loving recognition of those of his brethren, as all of equal importance in their own place, would put a new face upon the visible Church, to the vast benefit and comfort of Christians themselves and to the admiration of the world around them (Romans 12:6-8).

_ _ (8) What would the world be, if it were filled with Christians having but one object in life, high above every other — to “serve the Lord” — and throwing into this service “alacrity” in the discharge of all duties, and abiding “warmth of spirit” (Romans 12:11)!

_ _ (9) Oh, how far is even the living Church from exhibiting the whole character and spirit, so beautifully portrayed in the latter verses of this chapter (Romans 12:12-21)! What need of a fresh baptism of the Spirit in order to this! And how “fair as the moon, clear as the sun, and terrible as an army with banners,” will the Church become, when at length instinct with this Spirit! The Lord hasten it in its time!

Matthew Henry's Commentary

See commentary on Romans 12:1-21.

John Wesley's Explanatory Notes

Romans 12:21

And if you see no present fruit, yet persevere. Be not overcome with evil — As all are who avenge themselves. But overcome evil with good. Conquer your enemies by kindness and patience.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Proverbs 16:32 [He that is] slow to anger [is] better than the mighty; and he that ruleth his spirit than he that taketh a city.
Luke 6:27-30 But I say unto you which hear, Love your enemies, do good to them which hate you, ... Give to every man that asketh of thee; and of him that taketh away thy goods ask [them] not again.
1 Peter 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
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Chain-Reference Bible SearchCross References with Concordance

Pv 16:32. Lk 6:27. 1P 3:9.

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