John 10:10New American Standard Bible (NASB ©1995) [2]
— “The thief comes only to steal and kill and destroy; I came that they may have life, and have [it] abundantly.
King James Version (KJV 1769) [2]
— The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
English Revised Version (ERV 1885)
— The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have [it] abundantly.
American Standard Version (ASV 1901) [2]
— The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have [it] abundantly.
Webster's Revision of the KJB (WEB 1833)
— The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have [it] more abundantly.
Darby's Translation (DBY 1890)
— The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have [it] abundantly.
Rotherham's Emphasized Bible (EBR 1902)
— The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have.
Young's Literal Translation (YLT 1898)
— 'The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have [it] abundantly.
Douay-Rheims Challoner Revision (DR 1750)
— The thief cometh not, but for to steal and to kill and to destroy. I am come that they may have life and may have it more abundantly.
Geneva Bible (GNV 1560)
— The theefe commeth not, but for to steale, and to kill, and to destroy: I am come that they might haue life, and haue it in abundance.
Original King James Bible (AV 1611) [2]
— The theefe commeth not, but for to steale and to kill, and to destroy: I am come that they might haue life, and that they might haue it more abundantly.
Lamsa Bible (1957)
— A thief does not come, except to steal and kill and destroy; I have come that they might have life, and have it abundantly.
John Etheridge Peshitta-Aramaic NT (1849)
— The thief cometh not but to steal and to kill and destroy: I am come that they may have life, and that which is more.
James Murdock Peshitta-Aramaic NT (1852)
— The thief cometh not, but that he may steal, and kill, and destroy. I have come, that they may have life, and may have that which is excellent. |
The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
thief
2812 {2812} Primeκλέπτηςkleptes{klep'-tace}
From G2813; a stealer (literally or figuratively).
cometh
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
not,
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
but
1508
for to
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
steal,
2813 {2813} Primeκλέπτωklepto{klep'-to}
A primary verb; to filch.
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to kill,
2380 {2380} Primeθύωthuo{thoo'-o}
A primary verb; properly to rush ( breathe hard, blow, smoke), that is, (by implication) to sacrifice (properly by fire, but generally); by extension to immolate ( slaughter for any purpose).
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to destroy:
622 {0622} Primeἀπόλλυμιapollumi{ap-ol'-loo-mee}
From G0575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively.
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
I
1473 {1473} Primeἐγώego{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
am come
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
they might have
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5725 <5725> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 352
life,
2222 {2222} Primeζωήzoe{dzo-ay'}
From G2198; life (literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
that they might have
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5725 <5725> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 352
[it] more abundantly.
4053 {4053} Primeπερισσόςperissos{per-is-sos'}
From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence. |
John 10:10
_ _ I am come that they might have life, and ... more abundantly — not merely to preserve but impart LIFE, and communicate it in rich and unfailing exuberance. What a claim! Yet it is only an echo of all His teaching; and He who uttered these and like words must be either a blasphemer, all worthy of the death He died, or “God with us” — there can be no middle course. |
John 10:10
The thief cometh not but to steal, and to kill, and to destroy — That is, nothing else can be the consequence of a shepherd's coming, who does not enter in by me. |
- thief:
John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Isaiah 56:11 Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.
Ezekiel 34:2-4 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe [be] to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? ... The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up [that which was] broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
Hosea 7:1 When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, [and] the troop of robbers spoileth without.
Matthew 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Matthew 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Mark 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Romans 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
2 Peter 2:1-3 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. ... And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
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- I am:
John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
John 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Matthew 18:11 For the Son of man is come to save that which was lost.
Matthew 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Luke 19:10 For the Son of man is come to seek and to save that which was lost.
1 Timothy 1:15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
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- more abundantly:
Romans 5:13-21 (For until the law sin was in the world: but sin is not imputed when there is no law. ... That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Hebrews 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:
Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
2 Peter 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
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