Romans 10:11New American Standard Bible (NASB ©1995) [2]
— For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”
King James Version (KJV 1769) [2]
— For the scripture saith, Whosoever believeth on him shall not be ashamed.
English Revised Version (ERV 1885)
— For the scripture saith, Whosoever believeth on him shall not be put to shame.
American Standard Version (ASV 1901) [2]
— For the scripture saith, Whosoever believeth on him shall not be put to shame.
Webster's Revision of the KJB (WEB 1833)
— For the scripture saith, whoever believeth on him shall not be ashamed.
Darby's Translation (DBY 1890)
— For the scripture says, No one believing on him shall be ashamed.
Rotherham's Emphasized Bible (EBR 1902)
— For the scripture saith—No one that resteth faith thereupon, shall be put to shame?
Young's Literal Translation (YLT 1898)
— for the Writing saith, 'Every one who is believing on him shall not be ashamed,'
Douay-Rheims Challoner Revision (DR 1750)
— For the scripture saith: Whosoever believeth in him shall not be confounded.
Geneva Bible (GNV 1560)
— For the Scripture saith, Whosoeuer beleeueth in him, shall not be ashamed.
Original King James Bible (AV 1611) [2]
— For the Scripture saith, Whosoeuer beleeueth on him, shall not bee ashamed.
Lamsa Bible (1957)
— For the scripture says, Whosoever believes in him shall not be ashamed.
John Etheridge Peshitta-Aramaic NT (1849)
— For the scripture saith, that every one who believeth in him shall not be ashamed.
James Murdock Peshitta-Aramaic NT (1852)
— For the scripture saith: Every one that believeth in him, shall not be ashamed. |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
scripture
1124 {1124} Primeγραφήgraphe{graf-ay'}
From G1125; a document, that is, holy Writ (or its contents or a statement in it).
saith,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
Whosoever
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
believeth
4100 {4100} Primeπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
on
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
shall
y2617 [2617] Standardκαταισχύνωkataischuno{kat-ahee-skhoo'-no}
From G2596 and G0153; to shame down, that is, disgrace or (by implication) put to the blush.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
be ashamed.
2617 {2617} Primeκαταισχύνωkataischuno{kat-ahee-skhoo'-no}
From G2596 and G0153; to shame down, that is, disgrace or (by implication) put to the blush.
z5701 <5701> Grammar
Tense - Future (See G5776) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 251 |
Romans 10:11-13
_ _ For the scripture saith — in Isaiah 28:16, a glorious Messianic passage.
_ _ Whosoever believeth on him shall not be ashamed — Here, as in Romans 9:33, the quotation is from the Septuagint, which renders those words of the original, “shall not make haste” (that is, fly for escape, as from conscious danger), “shall not be put to shame,” which comes to the same thing. |
Romans 10:11
(7) For the scripture saith, Whosoever (k) believeth on him shall not be ashamed.
(7) Now he proves the other part which he propounded before in the fourth verse, that is, that Christ calls whoever he wishes without any difference, and this confirms by a twofold testimony, (Romans 10:4).
(k) To believe in God is to yield and consent to God's promise of our salvation by Christ, and that not only in general, but when we know that the promises pertain to us, from which arises a sure trust. |
- Whosoever:
Romans 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Isaiah 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.
Isaiah 49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
Jeremiah 17:7 Blessed [is] the man that trusteth in the LORD, and whose hope the LORD is.
1 Peter 2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
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