See commentary on Romans 9:32-33.

Romans 9:33

_ _ As it is written — (Isaiah 8:14; Isaiah 28:16).

_ _ Behold, etc. — Two Messianic predictions are here combined, as is not unusual in quotations from the Old Testament. Thus combined, the prediction brings together both the classes of whom the apostle is treating: those to whom Messiah should be only a stone of stumbling, and those who were to regard Him as the Cornerstone of all their hopes. Thus expounded, this chapter presents no serious difficulties, none which do not arise out of the subject itself, whose depths are unfathomable; whereas on every other view of it the difficulty of giving it any consistent and worthy interpretation is in our judgment insuperable.

_ _ Note,

_ _ (1) To speak and act “in Christ,” with a conscience not only illuminated, but under the present operation of the Holy Ghost, is not peculiar to the supernaturally inspired, but is the privilege, and ought to be the aim, of every believer (Romans 9:1).

_ _ (2) Grace does not destroy, but only intensify and elevate, the feelings of nature; and Christians should study to show this (Romans 9:2, Romans 9:3).

_ _ (3) To belong to the visible Church of God, and enjoy its high and holy distinctions, is of the sovereign mercy of God, and should be regarded with devout thankfulness (Romans 9:4, Romans 9:5).

_ _ (4) Yet the most sacred external distinctions and privileges will avail nothing to salvation without the heart’s submission to the righteousness of God (Romans 9:31-33).

_ _ (5) What manner of persons ought “God’s elect” to be — in humility, when they remember that He hath saved them and called them, not according to their works, but according to His own purpose and grace, given them in Christ Jesus before the world began (2 Timothy 1:9); in thankfulness, for “Who maketh thee to differ, and what hast thou that thou didst not receive?” (1 Corinthians 4:7); in godly jealousy over themselves; remembering that “God is not mocked,” but “whatsoever a man soweth that shall he also reap” (Galatians 6:7); in diligence “to make our calling and election sure” (2 Peter 1:10); and yet in calm confidence that “whom God predestinates, and calls, and justifies, them (in due time) He also glorifies” (Romans 8:30).

_ _ (6) On all subjects which from their very nature lie beyond human comprehension, it will be our wisdom to set down what God says in His word, and has actually done in His procedure towards men, as indisputable, even though it contradict the results at which in the best exercise of our limited judgment we may have arrived (Romans 9:14-23).

_ _ (7) Sincerity in religion, or a general desire to be saved, with assiduous efforts to do right, will prove fatal as a ground of confidence before God, if unaccompanied by implicit submission to His revealed method of salvation (Romans 9:31-33).

_ _ (8) In the rejection of the great mass of the chosen people, and the inbringing of multitudes of estranged Gentiles, God would have men to see a law of His procedure, which the judgment of the great day will more vividly reveal that “the last shall be first and the first last” (Matthew 20:16).