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Matthew 6:23

New American Standard Bible (NASB ©1995) [2]
— “But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!
King James Version (KJV 1769) [2]
— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!
English Revised Version (ERV 1885)
— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
American Standard Version (ASV 1901) [2]
— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
Webster's Revision of the KJB (WEB 1833)
— But if thy eye be evil, thy whole body will be full of darkness. If therefore the light that is in thee is darkness, how great [is] that darkness!
Darby's Translation (DBY 1890)
— but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness!
Rotherham's Emphasized Bible (EBR 1902)
— But, if thine eye be, evil, thy whole body, shall be, in the dark;—if therefore, the light which is in thee, is, darkness, the darkness, how great!
Young's Literal Translation (YLT 1898)
— but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that [is] in thee is darkness—the darkness, how great!
Douay-Rheims Challoner Revision (DR 1750)
— But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!
Geneva Bible (GNV 1560)
— But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?
Original King James Bible (AV 1611) [2]
— But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?
Lamsa Bible (1957)
— But if your eye is diseased, your whole body will be dark. If therefore the light that is in you is darkness, how much more will be your darkness.
John Etheridge Peshitta-Aramaic NT (1849)
— but if thine eye be evil, thy whole body will be dark. If therefore the light that is in thee be darkness, what will thy darkness be?
James Murdock Peshitta-Aramaic NT (1852)
— But if thy eye shall be diseased, thy whole body will be dark. If then the light that is in thee be darkness, how great will be thy darkness!

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
if 1437
{1437} Prime
ἐάν
ean
{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
thine 4675
{4675} Prime
σοῦ
sou
{soo}
Genitive case of G4771; of thee, thy.
eye 3788
{3788} Prime
ὀφθαλμός
ophthalmos
{of-thal-mos'}
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance).
be 5600
{5600} Prime

o
{o}
Including the oblique forms, as well as ἦς [[es]], {ace}; [[e]], {ay}, etc.; the subjunctive of G1510; (may, might, can, could, would, must, etc.; also with G1487 and its compounds, as well as with other particles) be.
z5753
<5753> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Subjunctive (See G5792)
Count - 68
evil, 4190
{4190} Prime
πονηρός
poneros
{pon-ay-ros'}
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
thy 4675
{4675} Prime
σοῦ
sou
{soo}
Genitive case of G4771; of thee, thy.
whole 3650
{3650} Prime
ὅλος
holos
{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
body 4983
{4983} Prime
σῶμα
soma
{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
shall be 2071
{2071} Prime
ἔσομαι
esomai
{es'-om-ahee}
Future tense of G1510; will be.
z5704
<5704> Grammar
Tense - Future (See G5776)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 188
full of darkness. y4652
[4652] Standard
σκοτεινός
skoteinos
{skot-i-nos'}
From G4655; opaque, that is, (figuratively) benighted.
x1652
(1652) Complement
ἐλεεινός
eleeinos
{el-eh-i-nos'}
From G1656; pitiable.
If 1487
{1487} Prime
εἰ
ei
{i}
A primary particle of conditionality; if, whether, that, etc.
therefore 3767
{3767} Prime
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
light 5457
{5457} Prime
φῶς
phos
{foce}
From an obsolete φάω [[phao]] (to shine or make manifest, especially by rays; compare G5316 and G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative).
that x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
is y2076
[2076] Standard
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
thee 4671
{4671} Prime
σοί
soi
{soy}
Dative case of G4771; to thee.
be x2076
(2076) Complement
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
darkness, 4655
{4655} Prime
σκότος
skotos
{skot'-os}
From the base of G4639; shadiness, that is, obscurity (literally or figuratively).
how great 4214
{4214} Prime
πόσος
posos
{pos'-os}
From an obsolete 'pos' (who, what) and G3739; interrogitive pronoun (of amount) how much (large, long or [plural] many).
[is] that darkness! 4655
{4655} Prime
σκότος
skotos
{skot'-os}
From the base of G4639; shadiness, that is, obscurity (literally or figuratively).
Jamieson-Fausset-Brown Commentary

Matthew 6:23

_ _ But if thine eye be evil — distempered, or, as we should say, If we have got a bad eye.

_ _ thy whole body shall be full of darkness — darkened. As a vitiated eye, or an eye that looks not straight and full at its object, sees nothing as it is, so a mind and heart divided between heaven and earth is all dark.

_ _ If therefore the light that is in thee be darkness, how great is that darkness! — As the conscience is the regulative faculty, and a man’s inward purpose, scope, aim in life, determines his character — if these be not simple and heavenward, but distorted and double, what must all the other faculties and principles of our nature be which take their direction and character from these, and what must the whole man and the whole life be but a mass of darkness? In Luke (Luke 11:36) the converse of this statement very strikingly expresses what pure, beautiful, broad perceptions the clarity of the inward eye imparts: “If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.” But now for the application of this.

Matthew Henry's Commentary

See commentary on Matthew 6:19-24.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
thine:

Matthew 20:15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Isaiah 44:18-20 They have not known nor understood: for he hath shut their eyes, that they cannot see; [and] their hearts, that they cannot understand. ... He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [Is there] not a lie in my right hand?
Mark 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Ephesians 5:8 For ye were sometimes darkness, but now [are ye] light in the Lord: walk as children of light:
1 John 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

If:

Matthew 23:16-28 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! ... Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Proverbs 26:12 Seest thou a man wise in his own conceit? [there is] more hope of a fool than of him.
Isaiah 5:20-21 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! ... Woe unto [them that are] wise in their own eyes, and prudent in their own sight!
Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.
Jeremiah 4:22 For my people [is] foolish, they have not known me; they [are] sottish children, and they have none understanding: they [are] wise to do evil, but to do good they have no knowledge.
Jeremiah 8:8-9 How do ye say, We [are] wise, and the law of the LORD [is] with us? Lo, certainly in vain made he [it]; the pen of the scribes [is] in vain. ... The wise [men] are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom [is] in them?
Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
John 9:39-41 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. ... Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Romans 1:22 Professing themselves to be wise, they became fools,
Romans 2:17-23 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, ... Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
1 Corinthians 1:18-20 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. ... Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world?
1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.
1 Corinthians 3:18-19 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. ... For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
Revelation 3:17-18 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: ... I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
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Chain-Reference Bible SearchCross References with Concordance

Pv 26:12. Is 5:20; 8:20; 44:18. Jr 4:22; 8:8. Mt 20:15; 23:16. Mk 7:22. Lk 8:10. Jn 9:39. Ro 1:22; 2:17. 1Co 1:18; 2:14; 3:18. Ep 4:18; 5:8. 1Jn 2:11. Rv 3:17.

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