Jeremiah 4:22New American Standard Bible (NASB ©1995) [2]
“For My people are foolish, They know Me not; They are stupid children And have no understanding. They are shrewd to do evil, But to do good they do not know.”
King James Version (KJV 1769) [2]
For my people [is] foolish, they have not known me; they [are] sottish children, and they have none understanding: they [are] wise to do evil, but to do good they have no knowledge.
English Revised Version (ERV 1885)
For my people is foolish, they know me not; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
American Standard Version (ASV 1901) [2]
For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
Webster's Revision of the KJB (WEB 1833)
For my people [are] foolish, they have not known me; they [are] sottish children, and they have no understanding: they [are] wise to do evil, but to do good they have no knowledge.
Darby's Translation (DBY 1890)
For my people is foolish, they have not known me; they are sottish children, and they have no intelligence; they are wise to do evil, but to do good they have no knowledge.
Rotherham's Emphasized Bible (EBR 1902)
Surely, perverse, is my people, Me, have they not known, Foolish sons, they are, Yea, without understanding, they are, Wise, they are, to commit wickedness, But, how to do well, they know not!
Young's Literal Translation (YLT 1898)
For my people [are] foolish, me they have not known, Foolish sons [are] they, yea, they [are] not intelligent, Wise [are] they to do evil, And to do good they have not known.
Douay-Rheims Challoner Revision (DR 1750)
For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.
Geneva Bible (GNV 1560)
For my people is foolish, they haue not knowen me: they are foolish children, and haue none vnderstanding: they are wise to doe euill, but to doe well they haue no knowledge.
Original King James Bible (AV 1611) [2]
For my people [is] foolish, they haue not knowen me, they are sottish children, and they haue none vnderstanding: they are wise to doe euill, but to doe good they haue no knowledge.
Lamsa Bible (1957)
For my people are foolish; they have not known me; they are stupid children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
Brenton Greek Septuagint (LXX, Restored Names)
For the princes of my people have not known me, they are foolish and unwise children: they are wise to do evil, but [how] to do good they have not known.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
For my people [is] foolish, they have not known me; they [are] sottish children, and they have none understanding: they [are] wise to do evil, but to do good they have no knowledge. |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
my people
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
[ is] foolish,
191 {0191} Primeאֱוִיל'eviyl{ev-eel'}
From an unused root (meaning to be perverse); (figuratively) silly.
they have not
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
known
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
me; they
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
[ are] sottish
5530 {5530} Primeסָכָלcakal{saw-kawl'}
From H5528; silly.
children,
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
and they
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
have none
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
understanding:
995 {0995} Primeבִּיןbiyn{bene}
A primitive root; to separate mentally (or distinguish), that is, (generally) understand.
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
they
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
[ are] wise
2450 {2450} Primeחָכָםchakam{khaw-kawm'}
From H2449; wise, (that is, intelligent, skilful or artful).
to do evil,
7489 {7489} Primeרָעַעra`a`{raw-ah'}
A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). ( associate selves and show self friendly are by mistake for H7462.).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
but to do good
3190 {3190} Primeיָטַבyatab{yaw-tab'}
A primitive root; to be (causatively) make well, literally ( sound, beautiful) or figuratively ( happy, successful, right).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
they have no
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
knowledge.
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562 |
Jeremiah 4:22
_ _ Jehovah’s reply; they cannot be otherwise than miserable, since they persevere in sin. The repetition of clauses gives greater force to the sentiment.
_ _ wise ... evil ... to do good ... no knowledge reversing the rule (Romans 16:19) “wise unto ... good, simple concerning evil.” |
Jeremiah 4:22
For my people [are] foolish, they have not known me; they [are] silly children, and they have no understanding: (s) they [are] wise to do evil, but to do good they have no knowledge.
(s) Their wisdom and policy tend to their own destruction and pulls them from God. |
- For my:
Jeremiah 5:4 Therefore I said, Surely these [are] poor; they are foolish: for they know not the way of the LORD, [nor] the judgment of their God. Jeremiah 5:21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not: Jeremiah 8:7-9 Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD. ... The wise [men] are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom [is] in them? Deuteronomy 32:6 Do ye thus requite the LORD, O foolish people and unwise? [is] not he thy father [that] hath bought thee? hath he not made thee, and established thee? Deuteronomy 32:28 For they [are] a nation void of counsel, neither [is there any] understanding in them. Psalms 14:1-4 [[To the chief Musician, [A Psalm] of David.]] The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good. ... Have all the workers of iniquity no knowledge? who eat up my people [as] they eat bread, and call not upon the LORD. Isaiah 1:3 The ox knoweth his owner, and the ass his master's crib: [but] Israel doth not know, my people doth not consider. Isaiah 6:9-10 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. ... Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Isaiah 27:11 When the boughs thereof are withered, they shall be broken off: the women come, [and] set them on fire: for it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour. Isaiah 29:10-12 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. ... And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. Isaiah 42:19-20 Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD'S servant? ... Seeing many things, but thou observest not; opening the ears, but he heareth not. Hosea 4:1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because [there is] no truth, nor mercy, nor knowledge of God in the land. Hosea 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Matthew 23:16-26 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! ... [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. Romans 1:22 Professing themselves to be wise, they became fools, Romans 3:11 There is none that understandeth, there is none that seeketh after God.
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- they have:
Hosea 5:4 They will not frame their doings to turn unto their God: for the spirit of whoredoms [is] in the midst of them, and they have not known the LORD. John 16:3 And these things will they do unto you, because they have not known the Father, nor me. Romans 1:28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 1 Corinthians 1:20-21 Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? ... For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
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- they are wise:
2 Samuel 13:3 But Amnon had a friend, whose name [was] Jonadab, the son of Shimeah David's brother: and Jonadab [was] a very subtil man. 2 Samuel 16:21-23 And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong. ... And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom. Micah 2:1 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand. Luke 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. Romans 16:19 For your obedience is come abroad unto all [men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 1 Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
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