Matthew 23:26New American Standard Bible (NASB ©1995) [2]
— “You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also.
King James Version (KJV 1769) [2]
— [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also.
English Revised Version (ERV 1885)
— Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
American Standard Version (ASV 1901) [2]
— Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
Webster's Revision of the KJB (WEB 1833)
— [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also.
Darby's Translation (DBY 1890)
— Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
Rotherham's Emphasized Bible (EBR 1902)
— Blind Pharisee! cleanse, first, the inside, of the cup [and of the dish], that, the outside thereof, may become, clean.
Young's Literal Translation (YLT 1898)
— 'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.
Douay-Rheims Challoner Revision (DR 1750)
— Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.
Geneva Bible (GNV 1560)
— Thou blinde Pharise, cleanse first the inside of the cup and platter, that the outside of them may be cleane also.
Original King James Bible (AV 1611) [2]
— Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
Lamsa Bible (1957)
— Blind Pharisees! clean first the inside of the cup and of the dish, so that their outside may also be clean.
John Etheridge Peshitta-Aramaic NT (1849)
— Sightless Pharishee! cleanse first the inside of the cup and the dish, that their outside also may be clean.
James Murdock Peshitta-Aramaic NT (1852)
— Ye blind Pharisees, cleanse first the inside of the cup and dish, that their outside may be clean also. |
[Thou] blind
5185 {5185} Primeτυφλόςtuphlos{toof-los'}
From G5187; opaque (as if smoky), that is, (by analogy) blind (physically or mentally).
Pharisee,
5330 {5330} PrimeΦαρισαῖοςPharisaios{far-is-ah'-yos}
Of Hebrew origin (compare [ H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
cleanse
2511 {2511} Primeκαθαρίζωkatharizo{kath-ar-id'-zo}
From G2513; to cleanse (literally or figuratively).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
first
4412 {4412} Primeπρῶτονproton{pro'-ton}
Neuter of G4413 as an adverb (with or without G3588); firstly (in time, place, order, or importance).
that
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
[which is] within
1787 {1787} Primeἐντόςentos{en-tos'}
From G1722; inside (adverb or noun).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
cup
4221 {4221} Primeποτήριονpoterion{pot-ay'-ree-on}
Neuter of a derivative of the alternate of G4095; a drinking vessel; by extension the contents thereof, that is, a cupful ( draught); figuratively a lot or fate.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
platter,
3953 {3953} Primeπαροψίςparopsis{par-op-sis'}
From G3844 and the base of G3795; a side dish (the receptacle).
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
outside
1622 {1622} Primeἐκτόςektos{ek-tos'}
From G1537; the exterior; figuratively (as a preposition) aside from, besides.
of them
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
may be
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5638 <5638> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Subjunctive (See G5792) Count - 66
clean
2513 {2513} Primeκαθαρόςkatharos{kath-ar-os'}
Of uncertain affinity; clean (literally or figuratively).
also.
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words. |
Matthew 23:26
_ _ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also — In Luke (Luke 11:40) it is, “Ye fools, did not He that made that which is without make that which is within also?” — “He to whom belongs the outer life, and of right demands its subjection to Himself, is the inner man less His?” A remarkable example this of our Lord’s power of drawing the most striking illustrations of great truths from the most familiar objects and incidents in life. To these words, recorded by Luke, He adds the following, involving a principle of immense value: “But rather give alms of such things as ye have, and behold, all things are clean unto you” (Luke 11:41). As the greed of these hypocrites was one of the most prominent features of their character (Luke 16:14), our Lord bids them exemplify the opposite character, and then their outside, ruled by this, would be beautiful in the eye of God, and their meals would be eaten with clean hands, though much fouled with the business of this everyday world. (See Ecclesiastes 9:7). |
Matthew 23:26
Ye build the tombs of the prophets — And that is all, for ye neither observe their sayings, nor imitate their actions. |
- cleanse:
Matthew 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.
Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Jeremiah 13:27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Ezekiel 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Luke 6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.
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