Matthew 12:33New American Standard Bible (NASB ©1995) [2]
— “Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit.
King James Version (KJV 1769) [2]
— Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.
English Revised Version (ERV 1885)
— Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
American Standard Version (ASV 1901) [2]
— Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
Webster's Revision of the KJB (WEB 1833)
— Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by [its] fruit.
Darby's Translation (DBY 1890)
— Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
Rotherham's Emphasized Bible (EBR 1902)
— Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.
Young's Literal Translation (YLT 1898)
— 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.
Douay-Rheims Challoner Revision (DR 1750)
— Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.
Geneva Bible (GNV 1560)
— Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.
Original King James Bible (AV 1611) [2]
— Either make the tree good, and his fruit good: Or else make the tree corrupt, and his fruit corrupt: For the tree is knowen by his fruit.
Lamsa Bible (1957)
— Either produce like a good tree with good fruits, or produce like a bad tree with bad fruits; for a tree is known by its fruits.
John Etheridge Peshitta-Aramaic NT (1849)
— Or make the tree good, and the fruits (will be) good; or make the tree evil, and the fruits (will be) evil: for by the fruits the tree is known.
James Murdock Peshitta-Aramaic NT (1852)
— Either make the tree good, and its fruits good; or make the tree bad, and its fruits bad: for a tree is known by its fruits. |
Either
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
make
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
tree
1186 {1186} Primeδένδρονdendron{den'-dron}
Probably from δρύς [[drus]] (an oak); a tree.
good,
2570 {2570} Primeκαλόςkalos{kal-os'}
Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
fruit
2590 {2590} Primeκαρπόςkarpos{kar-pos'}
Probably from the base of G0726; fruit (as plucked), literally or figuratively.
good;
2570 {2570} Primeκαλόςkalos{kal-os'}
Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic).
or else
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
make
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
tree
1186 {1186} Primeδένδρονdendron{den'-dron}
Probably from δρύς [[drus]] (an oak); a tree.
corrupt,
4550 {4550} Primeσαπρόςsapros{sap-ros'}
From G4595; rotten, that is, worthless (literally or morally).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
fruit
2590 {2590} Primeκαρπόςkarpos{kar-pos'}
Probably from the base of G0726; fruit (as plucked), literally or figuratively.
corrupt:
4550 {4550} Primeσαπρόςsapros{sap-ros'}
From G4595; rotten, that is, worthless (literally or morally).
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
tree
1186 {1186} Primeδένδρονdendron{den'-dron}
Probably from δρύς [[drus]] (an oak); a tree.
is known
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
by
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
[his] fruit.
2590 {2590} Primeκαρπόςkarpos{kar-pos'}
Probably from the base of G0726; fruit (as plucked), literally or figuratively. |
Matthew 12:33
_ _ Either make the tree good, etc. |
Matthew 12:33
Either make the tree good and its fruit good: or make the tree corrupt and its fruit corrupt — That is, you must allow, they are both good, or both bad. — For if the fruit is good, so is the tree; if the fruit is evil, so is the tree also. For the tree is known by its fruit — As if he had said, Ye may therefore know me by my fruits. By my converting sinners to God, you may know that God hath sent me. Matthew 7:16; Luke 6:43. |
make the good tree,
Matthew 23:26 [ Thou] blind Pharisee, cleanse first that [ which is] within the cup and platter, that the outside of them may be clean also.
Ezekiel 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Amos 5:15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
Luke 11:39- 40 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. ... [ Ye] fools, did not he that made that which is without make that which is within also?
James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse [ your] hands, [ ye] sinners; and purify [ your] hearts, [ye] double minded.
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- and his fruit good:
Matthew 3:8-10 Bring forth therefore fruits meet for repentance: ... And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 7:16-20 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? ... Wherefore by their fruits ye shall know them.
Luke 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luke 6:43-44 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. ... For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
John 15:4-7 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. ... If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
James 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and fresh.
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