James 3:12New American Standard Bible (NASB ©1995) [2]
Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor [can] salt water produce fresh.
King James Version (KJV 1769) [2]
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and fresh.
English Revised Version (ERV 1885)
Can a fig tree, my brethren, yield olives, or a vine figs? neither [can] salt water yield sweet.
American Standard Version (ASV 1901) [2]
Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet.
Webster's Revision of the KJB (WEB 1833)
Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain [can] yield both salt water and fresh.
Darby's Translation (DBY 1890)
Can, my brethren, a fig produce olives, or a vine figs? Neither [can] salt [water] make sweet water.
Rotherham's Emphasized Bible (EBR 1902)
Is it possible, my brethren, for, a fig-tree, to produce, olives, or, a vine, figs? Neither can, salt, water yield, sweet.
Young's Literal Translation (YLT 1898)
is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water [is able] to make.
Douay-Rheims Challoner Revision (DR 1750)
Can the fig tree, my brethren, bear grapes? Or the vine, figs? So neither can the salt water yield sweet.
Geneva Bible (GNV 1560)
Can ye figge tree, my brethren, bring forth oliues, either a vine figges? so can no fountaine make both salt water and sweete.
Original King James Bible (AV 1611) [2]
Can ye figtree, my brethren, beare oliue berries? either a vine, figs? so [can] no fountaine both yeeld salt water & fresh.
Lamsa Bible (1957)
Can the fig tree, my brethren, bear olives? Or the vine, figs? Likewise also salt water cannot be made sweet.
John Etheridge Peshitta-Aramaic NT (1849)
Or can the fig-tree, my brethren, make olives, or the vines figs? thus also salt waters cannot be made sweet.
James Murdock Peshitta-Aramaic NT (1852)
Or can the fig-tree, my brethren, bear olives? or the vine, figs? So also salt waters cannot be made sweet. |
x3361 (3361) Complementμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
Can
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
y3361 [3361] Standardμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
the fig tree,
4808 {4808} Primeσυκῆsuke{soo-kay'}
From G4810; a fig tree.
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
brethren,
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
bear
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
olive berries?
1636 {1636} Primeἐλαίαelaia{el-ah'-yah}
Feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit).
either
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
a vine,
288 {0288} Primeἄμπελοςampelos{am'-pel-os}
Probably from the base of G0297 and that of G0257; a vine (as coiling about a support).
figs?
4810 {4810} Primeσῦκονsukon{soo'-kon}
Apparently a primary word; a fig.
so
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
[ can] no
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
fountain
4077 {4077} Primeπηγήpege{pay-gay'}
Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively), that is, source or supply (of water, blood, enjoyment), (not necessarily the original spring).
both yield
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
salt
252 {0252} Primeἁλυκόςhalukos{hal-oo-kos'}
From G0251; briny.
water
5204 {5204} Primeὕδωρhudor{hoo'-dore}
From the base of G5205; water (as if rainy) literally or figuratively.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
fresh.
1099 {1099} Primeγλυκύςglukus{gloo-koos'}
Of uncertain affinity; sweet (that is, not bitter nor salt). |
James 3:12
_ _ Transition from the mouth to the heart.
_ _ Can the fig tree, etc. implying that it is an impossibility: as before in James 3:10 he had said it “ought not so to be.” James does not, as Matthew (Matthew 7:16, Matthew 7:17), make the question, “Do men gather figs of thistles?” His argument is, No tree “can” bring forth fruit inconsistent with its nature, as for example, the fig tree, olive berries: so if a man speaks bitterly, and afterwards speaks good words, the latter must be so only seemingly, and in hypocrisy, they cannot be real.
_ _ so can no fountain ... salt ... and fresh The oldest authorities read, “Neither can a salt (water spring) yield fresh.” So the mouth that emits cursing, cannot really emit also blessing. |
- the fig tree:
Isaiah 5:2-4 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. ... What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? Jeremiah 2:21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? Matthew 7:16-20 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? ... Wherefore by their fruits ye shall know them. Matthew 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit. Luke 6:43-44 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. ... For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. Romans 11:16-18 For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches. ... Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
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- so:
Exodus 15:23-25 And when they came to Marah, they could not drink of the waters of Marah, for they [were] bitter: therefore the name of it was called Marah. ... And he cried unto the LORD; and the LORD shewed him a tree, [which] when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them, 2 Kings 2:19-22 And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city [is] pleasant, as my lord seeth: but the water [is] naught, and the ground barren. ... So the waters were healed unto this day, according to the saying of Elisha which he spake. Ezekiel 47:8-11 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: [which being] brought forth into the sea, the waters shall be healed. ... But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
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