Jeremiah 4:14New American Standard Bible (NASB ©1995) [2]
— Wash your heart from evil, O Jerusalem, That you may be saved. How long will your wicked thoughts Lodge within you?
King James Version (KJV 1769) [2]
— O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
English Revised Version (ERV 1885)
— O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?
American Standard Version (ASV 1901) [2]
— O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?
Webster's Revision of the KJB (WEB 1833)
— O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Darby's Translation (DBY 1890)
— Wash thy heart, Jerusalem, from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Rotherham's Emphasized Bible (EBR 1902)
— Wash, from wickedness, thy heart, O Jerusalem, That thou mayest be saved,—How long, shall lodge within thee thy wicked, devices?
Young's Literal Translation (YLT 1898)
— Wash from evil thy heart, O Jerusalem, That thou mayest be saved, Till when dost thou lodge in thy heart Thoughts of thy strength?
Douay-Rheims Challoner Revision (DR 1750)
— Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?
Geneva Bible (GNV 1560)
— O Ierusalem, wash thine heart from wickednes, that thou maiest be saued: how long shall thy wicked thoughtes remaine within thee?
Original King James Bible (AV 1611) [2]
— O Ierusalem, wash thine heart from wickednesse, that thou mayest bee saued: how long shall thy vaine thoughts lodge within thee?
Lamsa Bible (1957)
— O Jerusalem, wash your heart from wickedness that you may be saved. How long shall your evil thoughts remain in you?
Brenton Greek Septuagint (LXX, Restored Names)
— Cleanse thine heart from wickedness, O Jerusalem, that thou mayest be saved: how long will thy grievous thoughts be within thee?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— O Yerushalaim, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? |
O
Yærûšälaim
יְרוּשָׁלִַם,
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
wash
3526 {3526} Primeכָּבַסkabac{kaw-bas'}
A primitive root; to trample; hence to wash (properly by stamping with the feet), whether literally (including the fulling process) or figuratively.
z8761 <8761> Grammar
Stem - Piel (See H8840) Mood - Imperative (See H8810) Count - 446
thine heart
3820 {3820} Primeלֵבleb{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
from wickedness,
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
that
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
thou mayest be saved.
3467 {3467} Primeיָשַׁעyasha`{yaw-shah'}
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
How long
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
x4970 (4970) Complementמָתַיmathay{maw-thah'ee}
From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles prefixed), when (either relative or interrogitive).
shall thy vain
205 {0205} Primeאָוֶן'aven{aw-ven'}
From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol.
thoughts
4284 {4284} Primeמַחֲשָׁבָהmachashabah{makh-ash-aw-baw'}
From H2803; a contrivance, that is, (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice).
lodge
3885 {3885} Primeלוּןluwn{loon}
A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
within
7130 {7130} Primeקֶרֶבqereb{keh'-reb}
From H7126; properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition).
thee? |
Jeremiah 4:14
_ _ Only one means of deliverance is left to the Jews — a thorough repentance.
_ _ vain thoughts — namely, projects for deliverance, such as enlisting the Egyptians on their side. Gesenius translates, “How long wilt thou harbor vain thoughts?” |
Jeremiah 4:14
Wash — As a means to prevent the judgments that are impending. Vain thoughts — Vain fancies of safety. |
- wash:
Isaiah 1:16-19 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; ... If ye be willing and obedient, ye shall eat the good of the land:
Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Ezekiel 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Matthew 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.
Matthew 15:19-20 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: ... These are [the things] which defile a man: but to eat with unwashen hands defileth not a man.
Matthew 23:26-27 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. ... Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men's] bones, and of all uncleanness.
Luke 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.
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- How long:
Jeremiah 13:27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Psalms 66:18 If I regard iniquity in my heart, the Lord will not hear [me]:
Psalms 119:113 SAMECH. I hate [vain] thoughts: but thy law do I love.
Proverbs 1:22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Acts 8:22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Romans 1:21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
1 Corinthians 3:20 And again, The Lord knoweth the thoughts of the wise, that they are vain.
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