Luke 6:45New American Standard Bible (NASB ©1995) [2]
— “The good man out of the good treasure of his heart brings forth what is good; and the evil [man] out of the evil [treasure] brings forth what is evil; for his mouth speaks from that which fills his heart.
King James Version (KJV 1769) [2]
— A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
English Revised Version (ERV 1885)
— The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man] out of the evil [treasure] bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
American Standard Version (ASV 1901) [2]
— The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man] out of the evil [treasure] bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
Webster's Revision of the KJB (WEB 1833)
— A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.
Darby's Translation (DBY 1890)
— The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
Rotherham's Emphasized Bible (EBR 1902)
— The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
Young's Literal Translation (YLT 1898)
— 'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.
Douay-Rheims Challoner Revision (DR 1750)
— A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.
Geneva Bible (GNV 1560)
— A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
Original King James Bible (AV 1611) [2]
— A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.
Lamsa Bible (1957)
— A good man brings out good things from the good treasure of his heart; and a bad man from the bad treasure of his heart brings out bad things; for from the abundance of the heart the lips speak.
John Etheridge Peshitta-Aramaic NT (1849)
— The good man, from the good treasures which are in his heart, bringeth forth good things; and the evil man, from the evil treasures which are in his heart, bringeth forth evil things; for from the adundancies of the heart the lips speak.
James Murdock Peshitta-Aramaic NT (1852)
— A good man, from the good treasure that is in his heart, bringeth out good things: and a bad man, from the bad treasure that is in his heart, bringeth out bad things. For, from the abundance of the heart, the lips speak. |
A good
18 {0018} Primeἀγαθόςagathos{ag-ath-os'}
A primary word; 'good' (in any sense, often as noun).
man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
out
x1537 (1537) Complementἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
of
y1537 [1537] Standardἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
good
18 {0018} Primeἀγαθόςagathos{ag-ath-os'}
A primary word; 'good' (in any sense, often as noun).
treasure
2344 {2344} Primeθησαυρόςthesauros{thay-sow-ros'}
From G5087; a deposit, that is, wealth (literally or figuratively).
of his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
heart
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle.
bringeth forth
4393 {4393} Primeπροφέρωprophero{prof-er'-o}
From G4253 and G5342; to bear forward, that is, produce.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
that which is good;
18 {0018} Primeἀγαθόςagathos{ag-ath-os'}
A primary word; 'good' (in any sense, often as noun).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
an evil
4190 {4190} Primeπονηρόςponeros{pon-ay-ros'}
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
out
x1537 (1537) Complementἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
of
y1537 [1537] Standardἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
evil
4190 {4190} Primeπονηρόςponeros{pon-ay-ros'}
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
treasure
2344 {2344} Primeθησαυρόςthesauros{thay-sow-ros'}
From G5087; a deposit, that is, wealth (literally or figuratively).
of his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
heart
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle.
bringeth forth
4393 {4393} Primeπροφέρωprophero{prof-er'-o}
From G4253 and G5342; to bear forward, that is, produce.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
that which is evil:
4190 {4190} Primeπονηρόςponeros{pon-ay-ros'}
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
abundance
4051 {4051} Primeπερίσσευμαperisseuma{per-is'-syoo-mah}
From G4052; a surplus, or superabundance.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
heart
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
mouth
4750 {4750} Primeστόμαstoma{stom'-a}
Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon).
speaketh.
2980 {2980} Primeλαλέωlaleo{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019 |
- good man:
Psalms 37:30-31 The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. ... The law of his God [is] in his heart; none of his steps shall slide.
Psalms 40:8-10 I delight to do thy will, O my God: yea, thy law [is] within my heart. ... I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
Psalms 71:15-18 My mouth shall shew forth thy righteousness [and] thy salvation all the day; for I know not the numbers [thereof]. ... Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto [this] generation, [and] thy power to every one [that] is to come.
Proverbs 10:20-21 The tongue of the just [is as] choice silver: the heart of the wicked [is] little worth. ... The lips of the righteous feed many: but fools die for want of wisdom.
Proverbs 12:18 There is that speaketh like the piercings of a sword: but the tongue of the wise [is] health.
Proverbs 15:23 A man hath joy by the answer of his mouth: and a word [spoken] in due season, how good [is it]!
Proverbs 22:17-18 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. ... For [it is] a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
Matthew 12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
John 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
Ephesians 4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Ephesians 5:3-4 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; ... Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Ephesians 5:19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Colossians 4:6 Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
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- treasure:
2 Corinthians 4:6-7 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ. ... But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Ephesians 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Colossians 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Hebrews 8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
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- and an:
Psalms 12:2-4 They speak vanity every one with his neighbour: [with] flattering lips [and] with a double heart do they speak. ... Who have said, With our tongue will we prevail; our lips [are] our own: who [is] lord over us?
Psalms 41:6-7 And if he come to see [me], he speaketh vanity: his heart gathereth iniquity to itself; [when] he goeth abroad, he telleth [it]. ... All that hate me whisper together against me: against me do they devise my hurt.
Psalms 52:2-4 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. ... Thou lovest all devouring words, O [thou] deceitful tongue.
Psalms 59:7 Behold, they belch out with their mouth: swords [are] in their lips: for who, [say they], doth hear?
Psalms 59:12 [For] the sin of their mouth [and] the words of their lips let them even be taken in their pride: and for cursing and lying [which] they speak.
Psalms 64:3-8 Who whet their tongue like a sword, [and] bend [their bows to shoot] their arrows, [even] bitter words: ... So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
Psalms 140:5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
Jeremiah 9:2-5 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they [be] all adulterers, an assembly of treacherous men. ... And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, [and] weary themselves to commit iniquity.
Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back [part] of the price of the land?
Acts 8:19-23 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. ... For I perceive that thou art in the gall of bitterness, and [in] the bond of iniquity.
Romans 3:13-14 Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips: ... Whose mouth [is] full of cursing and bitterness:
James 3:5-8 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! ... But the tongue can no man tame; [it is] an unruly evil, full of deadly poison.
Jude 1:15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.
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- for:
Matthew 12:34-37 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. ... For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
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