Matthew 23:28New American Standard Bible (NASB ©1995) [2]
“So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.
King James Version (KJV 1769) [2]
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
English Revised Version (ERV 1885)
Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
American Standard Version (ASV 1901) [2]
Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
Webster's Revision of the KJB (WEB 1833)
Thus ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity.
Darby's Translation (DBY 1890)
Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.
Rotherham's Emphasized Bible (EBR 1902)
Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness.
Young's Literal Translation (YLT 1898)
so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.
Douay-Rheims Challoner Revision (DR 1750)
So you also outwardly indeed appear to men just: but inwardly you are full of hypocrisy and iniquity.
Geneva Bible (GNV 1560)
So are ye also: for outwarde ye appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
Original King James Bible (AV 1611) [2]
Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
Lamsa Bible (1957)
Even so, from the outside you appear to men to be righteous, but from within you are full of iniquity and hypocrisy.
John Etheridge Peshitta-Aramaic NT (1849)
So you also from without appear to the sons of men as righteous, but within you are full of unrighteousness and hypocrisy.
James Murdock Peshitta-Aramaic NT (1852)
So ye also, outwardly, appear to men as righteous; but within, ye are full of iniquity and hypocrisy. |
Even so
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
ye
5210 {5210} Primeὑμεῖςhumeis{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
y3303 [3303] Standardμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
outwardly
1855 {1855} Primeἔξωθενexothen{ex'-o-then}
From G1854; external (-ly).
x3303 (3303) Complementμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
appear
5316 {5316} Primeφαίνωphaino{fah'-ee-no}
Prolongation for the base of G5457; to lighten ( shine), that is, show (transitive or intransitive, literal or figurative).
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
righteous
1342 {1342} Primeδίκαιοςdikaios{dik'-ah-yos}
From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively).
unto men,
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
within
2081 {2081} Primeἔσωθενesothen{es'-o-then}
From G2080; from inside; also used as equivalent to G2080 ( inside).
ye are
2075 {2075} Primeἐστέeste{es-teh'}
Second person plural present indicative of G1510; ye are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
full
3324 {3324} Primeμεστόςmestos{mes-tos'}
Of uncertain derivative; replete (literally or figuratively).
of hypocrisy
5272 {5272} Primeὑπόκρισιςhupokrisis{hoop-ok'-ree-sis}
From G5271; acting under a feigned part; that is, (figuratively) deceit ('hypocrisy').
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
iniquity.
458 {0458} Primeἀνομίαanomia{an-om-ee'-ah}
From G0459; illegality, that is, violation of law or (generally) wickedness. |
- ye also:
Matthew 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 1 Samuel 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. Psalms 51:6 Behold, thou desirest truth in the inward parts: and in the hidden [part] thou shalt make me to know wisdom. Jeremiah 17:9-10 The heart [is] deceitful above all [things], and desperately wicked: who can know it? ... I the LORD search the heart, [I] try the reins, even to give every man according to his ways, [and] according to the fruit of his doings. Luke 16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. Hebrews 4:12-13 For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart. ... Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
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- but:
Matthew 12:34-35 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. ... A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. Matthew 15:19-20 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: ... These are [the things] which defile a man: but to eat with unwashen hands defileth not a man. Mark 7:21-23 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, ... All these evil things come from within, and defile the man.
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