Acts 26:23New American Standard Bible (NASB ©1995) [2]
— that the Christ was to suffer, [and] that by reason of [His] resurrection from the dead He would be the first to proclaim light both to the [Jewish] people and to the Gentiles.”
King James Version (KJV 1769) [2]
— That Christ should suffer, [and] that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
English Revised Version (ERV 1885)
— how that the Christ must suffer, [and] how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
American Standard Version (ASV 1901) [2]
— how that the Christ must suffer, [and] how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
Webster's Revision of the KJB (WEB 1833)
— That Christ should suffer, [and] that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.
Darby's Translation (DBY 1890)
— [namely,] whether Christ should suffer; whether he first, through resurrection of [the] dead, should announce light both to the people and to the nations.
Rotherham's Emphasized Bible (EBR 1902)
— If, to suffer, the Christ was destined, if, the first of a resurrection of the dead, he is about to carry tidings, of light, both unto the people, and unto the nations.
Young's Literal Translation (YLT 1898)
— that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'
Douay-Rheims Challoner Revision (DR 1750)
— That Christ should suffer and that he should be the first that should rise from the dead and should shew light to the people and to the Gentiles.
Geneva Bible (GNV 1560)
— To wit, that Christ should suffer, and that he should be the first that should rise from the dead, and should shew light vnto this people, and to the Gentiles.
Original King James Bible (AV 1611) [2]
— That Christ should suffer, and that hee should be the first that should rise from the dead, & should shew light vnto the people, and to the Gentiles.
Lamsa Bible (1957)
— That Christ should suffer and that he should be the first to rise from the dead and that he should preach light to the people and to the Gentiles.
John Etheridge Peshitta-Aramaic NT (1849)
— that the Meshiha should suffer, and should be the chief of the resurrection from the house of the dead, and should preach light to the people and to the nations.
James Murdock Peshitta-Aramaic NT (1852)
— [namely,] that Messiah would suffer, and would become the first fruits of the resurrection from the dead; and that he would proclaim light to the people and to the Gentiles. |
That
1487 {1487} Primeεἰei{i}
A primary particle of conditionality; if, whether, that, etc.
Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
should suffer,
3805 {3805} Primeπαθητόςpathetos{path-ay-tos'}
From the same as G3804; liable (that is, doomed) to experience pain.
[ and] that
1487 {1487} Primeεἰei{i}
A primary particle of conditionality; if, whether, that, etc.
he should be the first
4413 {4413} Primeπρῶτοςprotos{pro'-tos}
Contracted superlative of G4253; foremost (in time, place, order or importance).
that should rise
386 {0386} Primeἀνάστασιςanastasis{an-as'-tas-is}
From G0450; a standing up again, that is, (literally) a resurrection from death (individual, general or by implication (its author)), or (figuratively) a (moral) recovery (of spiritual truth).
x1537 (1537) Complementἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
from
y1537 [1537] Standardἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the dead,
3498 {3498} Primeνεκρόςnekros{nek-ros'}
From an apparently primary word νέκυς [[nekus]] (a corpse); dead (literally or figuratively; also as noun).
and should
3195 {3195} Primeμέλλωmello{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
shew
2605 {2605} Primeκαταγγέλλωkataggello{kat-ang-gel'-lo}
From G2596 and the base of G0032; to proclaim, promulgate.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
light
5457 {5457} Primeφῶςphos{foce}
From an obsolete φάω [[phao]] (to shine or make manifest, especially by rays; compare G5316 and G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative).
unto the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people,
2992 {2992} Primeλαόςlaos{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Gentiles.
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan). |
Acts 26:23
_ _ That Christ should suffer, etc. — The construction of this sentence implies that in regard to the question “whether the Messiah is a suffering one, and whether, rising first from the dead, he should show light to the (Jewish) people and to the Gentiles,” he had only said what the prophets and Moses said should come. |
Acts 26:23
That Christ should (g) suffer, [and] that he should be the (h) first that should rise from the dead, and should shew (i) light unto the people, and to the Gentiles.
(g) That Christ would not be such a king as the Jews dreamed of, but one appointed to bear our miseries, and the punishment of our sins.
(h) The first of those who are raised from the dead.
(i) Life, yea and that a most blessed life which will be endless: and this is set against darkness, which almost in all languages sometimes signifies death, and sometimes misery and calamity. |
- Christ:
Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Psalms 22:1-69:36 [[To the chief Musician upon Aijeleth Shahar, A Psalm of David.]] My God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my roaring? ... The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
Isaiah 53:1-12 Who hath believed our report? and to whom is the arm of the LORD revealed? ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Daniel 9:24-26 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. ... And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.
Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.
Zechariah 13:7 Awake, O sword, against my shepherd, and against the man [that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Luke 18:31-33 Then he took [unto him] the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. ... And they shall scourge [him], and put him to death: and the third day he shall rise again.
Luke 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luke 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
1 Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
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- the first:
Acts 26:8 Why should it be thought a thing incredible with you, that God should raise the dead?
Acts 2:23-32 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: ... This Jesus hath God raised up, whereof we all are witnesses.
Acts 13:34 And as concerning that he raised him up from the dead, [now] no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Psalms 16:8-11 I have set the LORD always before me: because [he is] at my right hand, I shall not be moved. ... Thou wilt shew me the path of life: in thy presence [is] fulness of joy; at thy right hand [there are] pleasures for evermore.
Isaiah 53:10-12 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand. ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Matthew 27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
1 Corinthians 15:20-23 But now is Christ risen from the dead, [and] become the firstfruits of them that slept. ... But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Colossians 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.
Revelation 1:5 And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
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- and should:
Acts 26:18 To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Luke 2:32 A light to lighten the Gentiles, and the glory of thy people Israel.
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