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Luke 18:31

New American Standard Bible (NASB ©1995) [2]
— Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished.
King James Version (KJV 1769) [2]
— Then he took [unto him] the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
English Revised Version (ERV 1885)
— And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written by the prophets shall be accomplished unto the Son of man.
American Standard Version (ASV 1901) [2]
— And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man.
Webster's Revision of the KJB (WEB 1833)
— Then he took the twelve, and said to them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Darby's Translation (DBY 1890)
— And he took the twelve to [him] and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished;
Rotherham's Emphasized Bible (EBR 1902)
— And, taking aside the twelve, he said unto them—Lo! we are going up unto Jerusalem, and all the things will be finished, which have been written through means of the prophets, respecting the Son of Man;
Young's Literal Translation (YLT 1898)
— And having taken the twelve aside, he said unto them, 'Lo, we go up to Jerusalem, and all things shall be completed—that have been written through the prophets—to the Son of Man,
Douay-Rheims Challoner Revision (DR 1750)
— Then Jesus took unto him the twelve and said to them: Behold, we go up to Jerusalem; and all things shall be accomplished which were written by the prophets concerning the Son of man.
Geneva Bible (GNV 1560)
— Then Iesus tooke vnto him ye twelue, and said vnto them, Beholde, we goe vp to Hierusalem, and all things shalbe fulfilled to the Sonne of man, that are writttn by the Prophets.
Original King James Bible (AV 1611) [2]
— Then hee tooke vnto him the twelue, and said vnto them, Behold, we goe vp to Hierusalem, and al things that are written by the Prophets concerning the sonne of man, shall be accomplished.
Lamsa Bible (1957)
— Then Jesus took the twelve and said to them, Behold, we are going up to Jerusalem, and all things written by the prophets concerning the Son of man will be fulfilled.
John Etheridge Peshitta-Aramaic NT (1849)
— AND Jeshu took the twelve, and said to them, Behold, we go up to Urishlem, and shall be fulfilled all (things) that are written in the prophets concerning the Son of man.
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus took his twelve, and said to them: Behold, we are going up to Jerusalem; and all the things written in the prophets, concerning the Son of man, will be fulfilled.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Then 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
he took 3880
{3880} Prime
παραλαμβάνω
paralambano
{par-al-am-ban'-o}
From G3844 and G2983; to receive near, that is, associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
[unto him] the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
twelve, 1427
{1427} Prime
δώδεκα
dodeka
{do'-dek-ah}
From G1417 and G1176; two and ten, that is, a dozen.
and said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Behold, 2400
{2400} Prime
ἰδού
idou
{id-oo'}
Second person singular imperative middle voice of G1492; used as imperative lo!.
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
we go up 305
{0305} Prime
ἀναβαίνω
anabaino
{an-ab-ah'-ee-no}
From G0303 and the base of G0939; to go up (literally or figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
to 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Jerusalem, 2414
{2414} Prime
Ἱεροσόλυμα
Hierosoluma
{hee-er-os-ol'-oo-mah}
Of Hebrew origin [H3389]; Hierosolyma (that is, Jerushalaim), the capital of Palestine.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
all things 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that are written 1125
{1125} Prime
γράφω
grapho
{graf'-o}
A primary verb; to 'grave', especially to write; figuratively to describe.
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
by 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
prophets 4396
{4396} Prime
προφήτης
prophetes
{prof-ay'-tace}
From a compound of G4253 and G5346; a foreteller ('prophet'); by analogy an inspired speaker; by extension a poet.
concerning the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son 5207
{5207} Prime
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of man 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
shall be accomplished. 5055
{5055} Prime
τελέω
teleo
{tel-eh'-o}
From G5056; to end, that is, complete, execute, conclude, discharge (a debt).
z5701
<5701> Grammar
Tense - Future (See G5776)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 251
Jamieson-Fausset-Brown Commentary

Luke 18:31

_ _ Luke 18:31-34. Fuller announcement of His approaching death and resurrection.

_ _ (See on Mark 10:32-34.)

_ _ all written by the prophets concerning the Son of man ... be accomplished — showing how Christ Himself read, and would have us to read, the Old Testament, in which some otherwise evangelical interpreters find no prophecies, or virtually none, of the sufferings of the Son of man.

Matthew Henry's Commentary

Luke 18:31-34

_ _ Here is, I. The notice Christ gave to his disciples of his sufferings and death approaching, and of the glorious issue of them, which he himself had a perfect sight and foreknowledge of, and thought it necessary to give them warning of, that it might be the less surprise and terror to them. Two things here are which we had not in the other evangelists: — 1. The sufferings of Christ are here spoken of as the fulfilling of the scriptures, with which consideration Christ reconciled himself to them, and would reconcile them: All things that are written by the prophets concerning the Son of man, especially the hardships he should undergo, shall be accomplished. Note, The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should follow, 1 Peter 1:11. This proves that the scriptures are the word of God, for they had their exact and full accomplishment; and that Jesus Christ was sent of God, for they had their accomplishment in him; this was he that should come, for whatever was foretold concerning the Messiah was verified in him; and he would submit to any thing for the fulfilling of scripture, that not one jot or tittle of that should fall to the ground. This makes the offence of the cross to cease, and puts an honour upon it. Thus it was written, and thus it behoved Christ to suffer, thus it became him. 2. The ignominy and disgrace done to Christ in his sufferings are here most insisted upon. The other evangelists had said that he should be mocked; but here it is added, He shall be spitefully treated, hubristhsetaihe shall be loaded with contumely and contempt, shall have all possible reproach put upon him. This was that part of his sufferings by which in a spiritual manner he satisfied God's justice for the injury we had done him in his honour by sin. Here is one particular instance of disgrace done him, that he was spit upon, which had been particularly foretold, Isaiah 50:6. But here, as always, when Christ spoke of his sufferings and death, he foretold his resurrection as that which took off both the terror and reproach of his sufferings: The third day he shall rise again.

_ _ II. The confusion that the disciples were hereby put into. This was so contrary to the notions they had had of the Messiah and his kingdom, such a balk to their expectations from their Master, and such a breaking of all their measures, that they understood none of these things, Luke 18:34. Their prejudices were so strong that they would not understand them literally, and they could not understand them otherwise, so that they did not understand them at all. It was a mystery, it was a riddle to them, it must be so; but they think it impossible to be reconciled with the glory and honour of the Messiah, and the design of setting up his kingdom. This saying was hidden from them, kekrummenon ap' autn, it was apocrypha to them, they could not receive it: for their parts, they had read the Old Testament many a time, but they could never see any thing in it that would be accomplished in the disgrace and death of this Messiah. They were so intent upon those prophecies that spoke of his glory that they overlooked those that spoke of his sufferings, which the scribes and doctors of the law should have directed them to take notice of, and should have brought into their creeds and catechisms, as well as the other; but they did not suit their scheme, and therefore were laid aside. Note, Therefore it is that people run into mistakes, because they read their Bibles by the halves, and are as partial in the prophets as they are in the law. They are only for the smooth things, Isaiah 30:10. Thus now we are too apt, in reading the prophecies that are yet to be fulfilled, to have our expectations raised of the glorious state of the church in the latter days. But we overlook its wilderness sackcloth state, and are willing to fancy that is over, and nothing is reserved for us but the halcyon days; and then, when tribulation and persecution arise, we do not understand it, neither know we the things that are done, though we are told as plainly as can be that through many tribulations we must enter into the kingdom of God.

John Wesley's Explanatory Notes
Geneva Bible Translation Notes

Luke 18:31

(10) Then he took [unto him] the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

(10) As sure and certain as persecution is, so sure is the glory which remains for the conquerors.

Cross-Reference Topical ResearchStrong's Concordance
Behold:

Luke 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Luke 24:6-7 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, ... Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Matthew 16:21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Matthew 17:22-23 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: ... And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
Matthew 20:17-19 And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, ... And shall deliver him to the Gentiles to mock, and to scourge, and to crucify [him]: and the third day he shall rise again.
Mark 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and [of] the chief priests, and scribes, and be killed, and after three days rise again.
Mark 8:9 And they that had eaten were about four thousand: and he sent them away.
Mark 8:30-31 And he charged them that they should tell no man of him. ... And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and [of] the chief priests, and scribes, and be killed, and after three days rise again.
Mark 10:32-34 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, ... And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

and:

Luke 24:44-46 And he said unto them, These [are] the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me. ... And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
Psalms 22:1-31 [[To the chief Musician upon Aijeleth Shahar, A Psalm of David.]] My God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my roaring? ... They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done [this].
Psalms 69:1-36 [[To the chief Musician upon Shoshannim, [A Psalm] of David.]] Save me, O God; for the waters are come in unto [my] soul. ... The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
Isaiah 53:1-12 Who hath believed our report? and to whom is the arm of the LORD revealed? ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Daniel 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.
Zechariah 13:7 Awake, O sword, against my shepherd, and against the man [that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
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Chain-Reference Bible SearchCross References with Concordance

Ps 22:1; 69:1. Is 53:1. Dn 9:26. Zc 13:7. Mt 16:21; 17:22; 20:17. Mk 8:9, 30, 31; 10:32. Lk 9:22; 24:6, 44.

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