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John 7:30

New American Standard Bible (NASB ©1995) [2]
— So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come.
King James Version (KJV 1769) [2]
— Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
English Revised Version (ERV 1885)
— They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.
American Standard Version (ASV 1901) [2]
— They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.
Webster's Revision of the KJB (WEB 1833)
— Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
Darby's Translation (DBY 1890)
— They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come.
Rotherham's Emphasized Bible (EBR 1902)
— They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.
Young's Literal Translation (YLT 1898)
— They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,
Douay-Rheims Challoner Revision (DR 1750)
— They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.
Geneva Bible (GNV 1560)
— Then they sought to take him, but no man layde handes on him, because his houre was not yet come.
Original King James Bible (AV 1611) [2]
— Then they sought to take him: but no man laid hands on him, because his houre was not yet come.
Lamsa Bible (1957)
— So they wanted to seize him; and no man laid hands on him, because his time had not yet come.
John Etheridge Peshitta-Aramaic NT (1849)
— And they sought to apprehend him; but no man laid hands on him, because not yet was come his hour.
James Murdock Peshitta-Aramaic NT (1852)
— And they sought to apprehend him; but no one laid hands on him, because his hour was not yet come.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Then 3767
{3767} Prime
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
they sought 2212
{2212} Prime
ζητέω
zeteo
{dzay-teh'-o}
Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God), or (in a bad sense) to plot (against life).
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
to take 4084
{4084} Prime
πιάζω
piazo
{pee-ad'-zo}
Probably another form of G0971; to squeeze, that is, seize (gently by the hand [press], or officially [arrest], or in hunting [capture]).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
him: 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
but 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
no man 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
laid 1911
{1911} Prime
ἐπιβάλλω
epiballo
{ep-ee-bal'-lo}
From G1909 and G0906; to throw upon (literally or figuratively, transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
hands 5495
{5495} Prime
χείρ
cheir
{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument).
on 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
because 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
hour 5610
{5610} Prime
ὥρα
hora
{ho'-rah}
Apparently a primary word; an 'hour' (literally or figuratively).
was y2064
[2064] Standard
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not yet 3768
{3768} Prime
οὔπω
oupo
{oo'-po}
From G3756 and G4452; not yet.
come. 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5715
<5715> Grammar
Tense - Pluperfect (See G5779)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 83
Jamieson-Fausset-Brown Commentary

John 7:30-32

_ _ sought to take ... none laid hands — their impotence being equal to their malignity.

Matthew Henry's Commentary

See commentary on John 7:14-36.

John Wesley's Explanatory Notes

John 7:30

His hour — The time of his suffering.

Geneva Bible Translation Notes

John 7:30

(13) Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

(13) The wicked cannot do what they desire, but what God has appointed.

Cross-Reference Topical ResearchStrong's Concordance
they:

John 7:19 Did not Moses give you the law, and [yet] none of you keepeth the law? Why go ye about to kill me?
John 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
John 8:37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
John 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 10:31 Then the Jews took up stones again to stone him.
John 10:39 Therefore they sought again to take him: but he escaped out of their hand,
John 11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew [it], that they might take him.
Mark 11:18 And the scribes and chief priests heard [it], and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Luke 19:47-48 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, ... And could not find what they might do: for all the people were very attentive to hear him.
Luke 20:19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

but:

John 7:6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.
John 7:8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
John 7:44-46 And some of them would have taken him; but no man laid hands on him. ... The officers answered, Never man spake like this man.
John 8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
John 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
John 11:9-10 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. ... But if a man walk in the night, he stumbleth, because there is no light in him.
Psalms 76:10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
Isaiah 46:10 Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure:
Luke 13:32-33 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third [day] I shall be perfected. ... Nevertheless I must walk to day, and to morrow, and the [day] following: for it cannot be that a prophet perish out of Jerusalem.
Luke 22:53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
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Chain-Reference Bible SearchCross References with Concordance

Ps 76:10. Is 46:10. Mk 11:18. Lk 13:32; 19:47; 20:19; 22:53. Jn 7:6, 8, 19, 32, 44; 8:20, 37, 59; 9:4; 10:31, 39; 11:9, 57.

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