John 8:20New American Standard Bible (NASB ©1995) [2]
— These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come.
King James Version (KJV 1769) [2]
— These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
English Revised Version (ERV 1885)
— These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.
American Standard Version (ASV 1901) [2]
— These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.
Webster's Revision of the KJB (WEB 1833)
— These words Jesus spoke in the treasury, as he taught in the temple: and no man laid hands on him, for his hour was not yet come.
Darby's Translation (DBY 1890)
— These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come.
Rotherham's Emphasized Bible (EBR 1902)
— These sayings, spake he in the treasury, teaching in the temple, and yet, no one, seized him, because, not yet, had come his hour.
Young's Literal Translation (YLT 1898)
— These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;
Douay-Rheims Challoner Revision (DR 1750)
— These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.
Geneva Bible (GNV 1560)
— These wordes spake Iesus in the treasurie, as hee taught in the Temple, and no man layde handes on him: for his houre was not yet come.
Original King James Bible (AV 1611) [2]
— These words spake Iesus in the treasury, as hee taught in the Temple: and no man layd hands on him, for his houre was not yet come.
Lamsa Bible (1957)
— These words he spoke in the treasury while he taught in the temple; and no man arrested him, for his time had not yet come.
John Etheridge Peshitta-Aramaic NT (1849)
— These words spake Jeshu in the house of treasure, as he taught in the temple: and no man apprehended him; for not yet had come his hour.
James Murdock Peshitta-Aramaic NT (1852)
— These words spake Jesus in the treasury, as he taught in the temple: and no one laid hands on him, because his hour was not yet come. |
These
5023 {5023} Primeταῦταtauta{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things.
words
4487 {4487} Primeῥῆμαrhema{hray'-mah}
From G4483; an utterance (individually, collectively or specifically); by implication a matter or topic (especially of narration, command or dispute); with a negative naught whatever.
spake
2980 {2980} Primeλαλέωlaleo{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
treasury,
1049 {1049} Primeγαζοφυλάκιονgazophulakion{gad-zof-oo-lak'-ee-on}
From G1047 and G5438; a treasure house, that is, a court in the temple for the collection boxes.
as he taught
1321 {1321} Primeδιδάσκωdidasko{did-as'-ko}
A prolonged (causative) form of a primary verb δάω [[dao]] (to learn); to teach (in the same broad application).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
temple:
2411 {2411} Primeἱερόνhieron{hee-er-on'}
Neuter of G2413; a sacred place, that is, the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
no man
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
laid hands
y4084 [4084] Standardπιάζωpiazo{pee-ad'-zo}
Probably another form of G0971; to squeeze, that is, seize (gently by the hand [ press], or officially [ arrest], or in hunting [ capture]).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
on
x4084 (4084) Complementπιάζωpiazo{pee-ad'-zo}
Probably another form of G0971; to squeeze, that is, seize (gently by the hand [ press], or officially [ arrest], or in hunting [ capture]).
him;
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
for
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
hour
5610 {5610} Primeὥραhora{ho'-rah}
Apparently a primary word; an 'hour' (literally or figuratively).
was
y2064 [2064] Standardἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not yet
3768
come.
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5715 <5715> Grammar
Tense - Pluperfect (See G5779) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 83 |
John 8:20
_ _ These words spake Jesus in the treasury — a division, so called, of the fore court of the temple, part of the court of the women [Josephus, Antiquities, 19.6.2, etc.], which may confirm the genuineness of John 8:2-11, as the place where the woman was brought.
_ _ no man laid hands on him, etc. — (See on John 7:30). In the dialogue that follows, the conflict waxes sharper on both sides, till rising to its climax, they take up stones to stone him. |
John 8:20
These words spake Jesus in the (e) treasury, as he taught in the temple: and no man laid hands on him; (7) for his hour was not yet come.
(e) This was a certain place appointed for the gathering of the offerings. (7) We live and die according to the pleasure of God, and not of men: therefore it behooves us that we constantly go forward in our calling. |
- in the treasury:
1 Chronicles 9:26 For these Levites, the four chief porters, were in [their] set office, and were over the chambers and treasuries of the house of God.
Matthew 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
Mark 12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
Mark 12:43 And he called [unto him] his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
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- and no:
John 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 7:8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
John 7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
John 7:44 And some of them would have taken him; but no man laid hands on him.
John 10:39 Therefore they sought again to take him: but he escaped out of their hand,
John 11:9-10 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. ... But if a man walk in the night, he stumbleth, because there is no light in him.
Luke 13:31-33 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. ... Nevertheless I must walk to day, and to morrow, and the [day] following: for it cannot be that a prophet perish out of Jerusalem.
Luke 20:19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
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