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Luke 13:33

New American Standard Bible (NASB ©1995) [2]
— “Nevertheless I must journey on today and tomorrow and the next [day]; for it cannot be that a prophet would perish outside of Jerusalem.
King James Version (KJV 1769) [2]
— Nevertheless I must walk to day, and to morrow, and the [day] following: for it cannot be that a prophet perish out of Jerusalem.
English Revised Version (ERV 1885)
— Howbeit I must go on my way today and tomorrow and the [day] following: for it cannot be that a prophet perish out of Jerusalem.
American Standard Version (ASV 1901) [2]
— Nevertheless I must go on my way to-day and to-morrow and the [day] following: for it cannot be that a prophet perish out of Jerusalem.
Webster's Revision of the KJB (WEB 1833)
— Nevertheless, I must walk to-day and to-morrow, and the [day] following: for it cannot be that a prophet should perish out of Jerusalem.
Darby's Translation (DBY 1890)
— but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.
Rotherham's Emphasized Bible (EBR 1902)
— and, on the third, I am to be made perfect. Nevertheless, I must needs, today, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem.
Young's Literal Translation (YLT 1898)
— but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
Douay-Rheims Challoner Revision (DR 1750)
— Nevertheless, I must walk to-day and to-morrow and the day following, because it cannot be that a prophet perish, out of Jerusalem.
Geneva Bible (GNV 1560)
— Neuerthelesse I must walke to day, and to morowe, and the day following: for it cannot be that a Prophet should perish out of Hierusalem.
Original King James Bible (AV 1611) [2]
— Neuerthelesse, I must walke to day and to morrow, and the day following: for it cannot be that a Prophet perish out of Hierusalem.
Lamsa Bible (1957)
— But I must do my work today and tomorrow, and I will leave the next day, because it is impossible that a prophet should perish outside of Jerusalem.
John Etheridge Peshitta-Aramaic NT (1849)
— Nevertheless it behoveth me to-day and to-morrow to work and the (day) after I shall go; because it cannot be that a prophet perish out of Urishlem.
James Murdock Peshitta-Aramaic NT (1852)
— But I must labor to-day and to-morrow, and on the following day I will go; because it cannot be, that a prophet should perish away from Jerusalem.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Nevertheless 4133
{4133} Prime
πλήν
plen
{plane}
From G4119; moreover (besides), that is, albeit, save that, rather, yet.
I 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
must 1163
{1163} Prime
δεῖ
dei
{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding).
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
walk 4198
{4198} Prime
πορεύομαι
poreuomai
{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5738
<5738> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Infinitive (See G5795)
Count - 109
to day, 4594
{4594} Prime
σήμερον
semeron
{say'-mer-on}
Neuter (as adverb) of a presumed compound of the article G3588 ('tau' changed to 'sigma') and G2250; on the (that is, this) day (or night current or just passed); genitively now (that is, at present, hitherto).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to morrow, 839
{0839} Prime
αὔριον
aurion
{ow'-ree-on}
From a derivative of the same as G0109 (meaning a breeze, that is, the morning air); properly fresh, that is, (adverbially with ellipsis of G2250) tomorrow.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
[day] following: 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5746
<5746> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 360
for 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
it cannot be 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
1735
{1735} Prime
ἐνδέχεται
endechetai
{en-dekh'-et-ahee}
Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in, that is, admitted (possible).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
that a prophet 4396
{4396} Prime
προφήτης
prophetes
{prof-ay'-tace}
From a compound of G4253 and G5346; a foreteller ('prophet'); by analogy an inspired speaker; by extension a poet.
perish 622
{0622} Prime
ἀπόλλυμι
apollumi
{ap-ol'-loo-mee}
From G0575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively.
z5641
<5641> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle (See G5785)
Mood - Infinitive (See G5795)
Count - 9
out x1854
(1854) Complement
ἔξω
exo
{ex'-o}
Adverb from G1537; out (side, of doors), literally or figuratively.
of y1854
[1854] Standard
ἔξω
exo
{ex'-o}
Adverb from G1537; out (side, of doors), literally or figuratively.
Jerusalem. 2419
{2419} Prime
Ἰερουσαλήμ
Hierousalem
{hee-er-oo-sal-ame'}
Of Hebrew origin [H3389]; Hierusalem (that is, Jerushalem), the capital of Palestine.
Jamieson-Fausset-Brown Commentary

Luke 13:33

_ _ it cannot be that a prophet, etc. — “It would never do that,” etc. — awful severity of satire this upon “the bloody city!” “He seeks to kill me, does he? Ah! I must be out of Herod’s jurisdiction for that. Go tell him I neither fly from him nor fear him, but Jerusalem is the prophets’ slaughter-house.”

Matthew Henry's Commentary

See commentary on Luke 13:31-35.

John Wesley's Explanatory Notes

Luke 13:33

It cannot be, that a prophet perish out of Jerusalem — Which claims prescription for murdering the messengers of God. Such cruelty and malice cannot be found elsewhere.

Geneva Bible Translation Notes

Luke 13:33

(10) Nevertheless I must walk to day, and to morrow, and the [day] following: for it cannot be that a prophet perish out of Jerusalem.

(10) Nowhere else are there more cruel enemies of the godly than within the sanctuary and Church itself: but God sees it and will in his time have an account for it from them.

Cross-Reference Topical ResearchStrong's Concordance
I must:

John 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
John 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
John 11:54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
John 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

for:

Luke 9:53 And they did not receive him, because his face was as though he would go to Jerusalem.
Matthew 20:18 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
Acts 13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled [them] in condemning [him].
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Chain-Reference Bible SearchCross References with Concordance

Mt 20:18. Lk 9:53. Jn 4:34; 9:4; 11:54; 12:35. Ac 10:38; 13:27.

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