Acts 10:38New American Standard Bible (NASB ©1995) [2]
— “[You know of] Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and [how] He went about doing good and healing all who were oppressed by the devil, for God was with Him.
King James Version (KJV 1769) [2]
— How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
English Revised Version (ERV 1885)
— [even] Jesus of Nazareth, how that God anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
American Standard Version (ASV 1901) [2]
— [even] Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Webster's Revision of the KJB (WEB 1833)
— That God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil; for God was with him.
Darby's Translation (DBY 1890)
— Jesus who [was] of Nazareth: how God anointed him with [the] Holy Spirit and with power; who went through [all quarters] doing good, and healing all that were under the power of the devil, because God was with him.
Rotherham's Emphasized Bible (EBR 1902)
— How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.
Young's Literal Translation (YLT 1898)
— Jesus who [is] from Nazareth—how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;
Douay-Rheims Challoner Revision (DR 1750)
— Jesus of Nazareth: how God anointed him with the Holy Ghost and with power, who went about doing good and healing all that were oppressed by the devil, for God was with him.
Geneva Bible (GNV 1560)
— To wit, howe God anointed Iesus of Nazareth with the holy Ghost, and with power: who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
Original King James Bible (AV 1611) [2]
— How God anointed Iesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
Lamsa Bible (1957)
— Concerning Jesus of Nazareth, whom God anointed with the Holy Spirit and with power, and who, because God was with him, went about doing good and healing all who were oppressed by the devil.
John Etheridge Peshitta-Aramaic NT (1849)
— concerning Jeshu who was of Natsrath, whom Aloha anointed with the Spirit of Holiness and with power: he who went about and healed those who were worn out with evil, because Aloha was with him.
James Murdock Peshitta-Aramaic NT (1852)
— concerning Jesus, who was of Nazareth, whom God anointed with the Holy Spirit and with power. And he it was, who went about and healed those that were suffering from evil, because God was with him. |
How
5613 {5613} Primeὡςhos{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
anointed
5548 {5548} Primeχρίωchrio{khree'-o}
Probably akin to G5530 through the idea of contact; to smear or rub with oil, that is, (by implication) to consecrate to an office or religious service.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
of
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
Nazareth
3478 {3478} PrimeΝαζαρέθNazareth{nad-zar-eth'}
Of uncertain derivation; Nazareth or Nazaret, a place in Palestine.
with the Holy
40 {0040} Primeἅγιοςhagios{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [ H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
Ghost
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
with power:
1411 {1411} Primeδύναμιςdunamis{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).
who
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
went about
1330 {1330} Primeδιέρχομαιdierchomai{dee-er'-khom-ahee}
From G1223 and G2064; to traverse (literally).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
doing good,
2109 {2109} Primeεὐεργετέωeuergeteo{yoo-erg-et-eh'-o}
From G2110; to be philanthropic.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
healing
2390 {2390} Primeἰάομαιiaomai{ee-ah'-om-ahee}
Middle voice of apparently a primary verb; to cure (literally or figuratively).
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that were oppressed
2616 {2616} Primeκαταδυναστεύωkatadunasteuo{kat-ad-oo-nas-tyoo'-o}
From G2596 and a derivative of G1413; to exercise dominion against, that is, oppress.
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360
of
5259 {5259} Primeὑπόhupo{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place ( beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [ underneath] or where [ below]) or time (when [ at]).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
devil;
1228 {1228} Primeδιάβολοςdiabolos{dee-ab'-ol-os}
From G1225; a traducer; specifically Satan (compare [ H7854]).
for
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
was
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Acts 10:38
_ _ Now God anointed Jesus of Nazareth — rather, “Jesus of Nazareth (as the burden of that ‘published word’), how God anointed Him.”
_ _ with the Holy Ghost and with power — that is, at His baptism, thus visibly proclaiming Him MESSIAH, “the Lord’s Christ.” See Luke 4:18-21. For it is not His unction for personal holiness at His incarnation that is referred to — as many of the Fathers and some moderns take it — but His investiture with the insignia of the Messianic office, in which He presented Himself after His baptism to the acceptance of the people.
_ _ went about doing good — holding up the beneficent character of all His miracles, which was their predicted character (Isaiah 35:5, Isaiah 35:6, etc.).
_ _ healing all that were oppressed of the devil — whether in the form of demoniacal possessions, or more indirectly, as in her “whom Satan had bound with a spirit of infirmity eighteen years” (Luke 13:16); thereby showing Himself the Redeemer from all evil.
_ _ for God was with him — Thus gently does the apostle rise to the supreme dignity of Christ with which he closes, accommodating himself to his hearers. |
Acts 10:38
How God anointed Jesus — Particularly at his baptism, thereby inaugurating him to his office: with the Holy Ghost and with power — It is worthy our remark, that frequently when the Holy Ghost is mentioned there is added a word particularly adapted to the present circumstance. So the deacons were to be full of the Holy Ghost and wisdom, Acts 6:3. Barnabas was full of the Holy Ghost and faith, Acts 11:24. The disciples were filled with joy, and with the Holy Ghost, Acts 13:52. And here, where his mighty works are mentioned, Christ himself is said to be anointed with the Holy Ghost and with power. For God was with him — He speaks sparingly here of the majesty of Christ, as considering the state of his hearers. |
Acts 10:38
How God (q) anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
(q) This manner of speaking is taken from an old custom of the Jews, who used to anoint their kings and priests, because of which it came to pass to call those anointed upon whom God bestowed gifts and virtues. |
- God:
Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Acts 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Psalms 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, [saying],
Psalms 2:6 Yet have I set my king upon my holy hill of Zion.
*marg.
Psalms 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
Isaiah 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
Isaiah 42:1 Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Isaiah 61:1-3 The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound; ... To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Matthew 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Luke 3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
John 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure [unto him].
John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 10:36-38 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? ... But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father [is] in me, and I in him.
Hebrews 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.
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- who:
2 Chronicles 17:9 And they taught in Judah, and [had] the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.
Matthew 4:23-25 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. ... And there followed him great multitudes of people from Galilee, and [from] Decapolis, and [from] Jerusalem, and [from] Judaea, and [from] beyond Jordan.
Matthew 9:35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Matthew 12:15 But when Jesus knew [it], he withdrew himself from thence: and great multitudes followed him, and he healed them all;
Matthew 15:21-31 Then Jesus went thence, and departed into the coasts of Tyre and Sidon. ... Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
Mark 1:38-39 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. ... And he preached in their synagogues throughout all Galilee, and cast out devils.
Mark 3:7-11 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, ... And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mark 6:6 And he marvelled because of their unbelief. And he went round about the villages, teaching.
Mark 6:54-56 And when they were come out of the ship, straightway they knew him, ... And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Luke 7:10-17 And they that were sent, returning to the house, found the servant whole that had been sick. ... And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
Luke 7:21-23 And in that same hour he cured many of [their] infirmities and plagues, and of evil spirits; and unto many [that were] blind he gave sight. ... And blessed is [he], whosoever shall not be offended in me.
Luke 9:56 For the Son of man is not come to destroy men's lives, but to save [them]. And they went to another village.
1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
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- healing:
Mark 5:13-15 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. ... And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
Mark 7:29-30 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. ... And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Luke 4:33-36 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, ... And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.
Luke 9:42 And as he was yet a coming, the devil threw him down, and tare [him]. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Hebrews 2:14-15 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; ... And deliver them who through fear of death were all their lifetime subject to bondage.
1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
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- for:
John 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father [is] in me, and I in him.
John 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
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