Mark 7:29New American Standard Bible (NASB ©1995) [2]
And He said to her, “Because of this answer go; the demon has gone out of your daughter.”
King James Version (KJV 1769) [2]
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
English Revised Version (ERV 1885)
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
American Standard Version (ASV 1901) [2]
And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.
Webster's Revision of the KJB (WEB 1833)
And he said to her, For this saying, depart; the demon is gone out of thy daughter.
Darby's Translation (DBY 1890)
And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
Rotherham's Emphasized Bible (EBR 1902)
and he said to herBecause of this word, go thy way, the demon hath gone forth out of thy daughter;
Young's Literal Translation (YLT 1898)
And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;'
Douay-Rheims Challoner Revision (DR 1750)
And he said to her: For this saying, go thy way. The devil is gone out of thy daughter.
Geneva Bible (GNV 1560)
Then he said vnto her, For this saying goe thy way: the deuil is gone out of thy daughter.
Original King James Bible (AV 1611) [2]
And hee said vnto her, For this saying, goe thy way, the deuill is gone out of thy daughter.
Lamsa Bible (1957)
Jesus said to her, Go your way; just because of this word, the demon has gone out of your daughter.
John Etheridge Peshitta-Aramaic NT (1849)
Jeshu saith to her, Go; on account of that word, the demon hath gone forth from thy daughter.
James Murdock Peshitta-Aramaic NT (1852)
Jesus said to her: Go thou; because of this speech, the demon hath departed from thy daughter. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto her,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
For
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
this
5126 {5126} Primeτοῦτονtouton{too'-ton}
Accusative, singular, masculine of G3778; this (person, as object of verb or preposition).
saying
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
go thy way;
5217 {5217} Primeὑπάγωhupago{hoop-ag'-o}
From G5259 and G0071; to lead (oneself) under, that is, withdraw or retire (as if sinking out of sight), literally or figuratively.
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
devil
1140 {1140} Primeδαιμόνιονdaimonion{dahee-mon'-ee-on}
Neuter of a derivative of G1142; a daemonic being; by extension a deity.
is gone
1831 {1831} Primeἐξέρχομαιexerchomai{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
out of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
daughter.
2364 {2364} Primeθυγάτηρthugater{thoo-gat'-air}
Apparently a primary word (compare 'daughter'); a female child, or (by Hebraism) descendant (or inhabitant). |
Mark 7:29
_ _ And he said unto her “O woman, great is thy faith” (Matthew 15:28). As Bengel beautifully remarks, Jesus “marveled” only at two things faith and unbelief (see Luke 7:9).
_ _ For this saying go thy way; the devil is gone out of thy daughter That moment the deed was done. |
Isaiah 57:15- 16 For thus saith the high and lofty One that inhabiteth eternity, whose name [ is] Holy; I dwell in the high and holy [ place], with him also [ that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. ... For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls [ which] I have made. Isaiah 66:2 For all those [ things] hath mine hand made, and all those [ things] have been, saith the LORD: but to this [ man] will I look, [ even] to [ him that is] poor and of a contrite spirit, and trembleth at my word. Matthew 5:3 Blessed [ are] the poor in spirit: for theirs is the kingdom of heaven. Matthew 8:9- 13 For I am a man under authority, having soldiers under me: and I say to this [ man], Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [ it]. ... And Jesus said unto the centurion, Go thy way; and as thou hast believed, [ so] be it done unto thee. And his servant was healed in the selfsame hour. 1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
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