Luke 9:42New American Standard Bible (NASB ©1995) [2]
— While he was still approaching, the demon slammed him [to the ground] and threw him into a convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father.
King James Version (KJV 1769) [2]
— And as he was yet a coming, the devil threw him down, and tare [him]. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
English Revised Version (ERV 1885)
— And as he was yet a coming, the devil dashed him down, and tare [him] grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
American Standard Version (ASV 1901) [2]
— And as he was yet a coming, the demon dashed him down, and tare [him] grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
Webster's Revision of the KJB (WEB 1833)
— And as he was yet coming, the demon threw him down, and tore [him]. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Darby's Translation (DBY 1890)
— But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father.
Rotherham's Emphasized Bible (EBR 1902)
— And, while yet he was coming, the demon tare him, and mangled him. But Jesus rebuked the impure spirit, and healed the boy, and gave him back to his father.
Young's Literal Translation (YLT 1898)
— and as he is yet coming near, the demon rent him, and tore [him] sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.
Douay-Rheims Challoner Revision (DR 1750)
— And as he was coming to him, the devil threw him down and tore him.
Geneva Bible (GNV 1560)
— And whiles he was yet comming, the deuill rent him, and tare him: and Iesus rebuked the vncleane spirite, and healed the childe, and deliuered him to his father.
Original King James Bible (AV 1611) [2]
— And as he was yet a comming, the deuill threw him downe, and tare him: and Iesus rebuked the vncleane spirit, and healed the child, and deliuered him againe to his father.
Lamsa Bible (1957)
— And as he brought him, the demon attacked him and convulsed him. And Jesus rebuked the unclean spirit and healed the boy and gave him to his father.
John Etheridge Peshitta-Aramaic NT (1849)
— And as they brought him near, the devil cast him down and bruised him: and Jeshu rebuked that unclean spirit and healed the youth and gave him to his father.
James Murdock Peshitta-Aramaic NT (1852)
— And while he was bringing him, the demon threw him down, and convulsed him. And Jesus rebuked the unclean spirit, and healed the lad, and delivered him to his father. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
as he
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
was
y4334 [4334] Standardπροσέρχομαιproserchomai{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
yet
2089 {2089} Primeἔτιeti{et'-ee}
Perhaps akin to G2094; ' yet', still (of time or degree).
a coming,
4334 {4334} Primeπροσέρχομαιproserchomai{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
devil
1140 {1140} Primeδαιμόνιονdaimonion{dahee-mon'-ee-on}
Neuter of a derivative of G1142; a daemonic being; by extension a deity.
threw
y4486 [4486] Standardῥήγνυμιrhegnumi{hrayg'-noo-mee}
Both are prolonged forms of ῥήκω [[rheko]] (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι [[agnumi]] (see in G2608)); to 'break', 'wreck' or 'crack', that is, (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds), and G2352 a shattering to minute fragments; but not a reduction to the constituent particles, like G3089) or disrupt, lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
him
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
down,
4486 {4486} Primeῥήγνυμιrhegnumi{hrayg'-noo-mee}
Both are prolonged forms of ῥήκω [[rheko]] (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι [[agnumi]] (see in G2608)); to 'break', 'wreck' or 'crack', that is, (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds), and G2352 a shattering to minute fragments; but not a reduction to the constituent particles, like G3089) or disrupt, lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
tare
4952 {4952} Primeσυσπαράσσωsusparasso{soos-par-as'-so}
From G4862 and G4682; to rend completely, that is, (by analogy) to convulse violently.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
[ him]. And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
rebuked
2008 {2008} Primeἐπιτιμάωepitimao{ep-ee-tee-mah'-o}
From G1909 and G5091; to tax upon, that is, censure or admonish; by implication forbid.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
unclean
169 {0169} Primeἀκάθαρτοςakathartos{ak-ath'-ar-tos}
From G0001 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally ( lewd) or specifically ( demonic)).
spirit,
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
healed
2390 {2390} Primeἰάομαιiaomai{ee-ah'-om-ahee}
Middle voice of apparently a primary verb; to cure (literally or figuratively).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
child,
3816 {3816} Primeπαῖςpais{paheece}
Perhaps from G3817; a boy (as often beaten with impunity), or (by analogy) a girl, and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
delivered
y591 [0591] Standardἀποδίδωμιapodidomi{ap-od-eed'-o-mee}
From G0575 and G1325; to give away, that is, up, over, back, etc. (in various applications).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
him
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
again
591 {0591} Primeἀποδίδωμιapodidomi{ap-od-eed'-o-mee}
From G0575 and G1325; to give away, that is, up, over, back, etc. (in various applications).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
to his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
father.
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote). |
- the devil:
Luke 9:39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
Mark 1:26-27 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. ... And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 9:26-27 And [the spirit] cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. ... But Jesus took him by the hand, and lifted him up; and he arose.
Revelation 12:12 Therefore rejoice, [ye] heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
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- and delivered:
Luke 7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother.
1 Kings 17:23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
2 Kings 4:36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
Acts 9:41 And he gave her [his] hand, and lifted her up, and when he had called the saints and widows, presented her alive.
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